Isaiah 29:20–21
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquitie are cut off:
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
That make a man an offendour for a word, and lay a snare for him that reproueth in the gate, and turne aside the iust for a thing of nought.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
10 Essential passages are open for comparison.
From verse 20
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
- Isaiah 28:14–22Rank 2 from verse 20
14¶ Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
18¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
20For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.
14¶ Wherefore heare the worde of the LORD, yee scornefull men, that rule this people which is in Ierusalem.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
16¶ *Therefore thus saith the LORD God, Beholde, I lay in Zion for a foundation, a stone, a tryed stone, a precious corner stone, a sure foundation: hee that beleeueth, shall not make haste.
17Iudgement also will I lay to the line, and righteousnesse to the plummet: and the haile shall sweepe away the refuge of lyes, and the waters shall ouerflow the hiding place.
18¶ †And your couenant with death shalbe disanulled, and your agreement with hell shall not stand; when the ouerflowing scourge shall passe thorough, then yee shalbe troden downe by it.
19‖From the time that it goeth forth, it shall take you: for morning by morning shall it passe ouer, by day and by night, and it shalbe a vexation, onely to vnderstand the report.
20For the bed is shorter, then that a man can stretch himselfe on it: and the couering narrower, then that he can wrap himselfe in it.
21**For the LORD shall rise vp as in mount Perazim, he shalbe wroth as in the valley of Gibeon, that he may doe his worke, his strange worke; and bring to passe his act, his strange act.
22Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.
- Isaiah 13:3Rank 3 from verse 20
- Isaiah 29:5Rank 4 from verse 20
5Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
5Moreouer the multitude of thy strangers shalbe like small dust, and the multitude of the terrible ones shalbe as chaffe, that passeth away; yea it shalbe at an instant suddenly.
- Isaiah 59:4Rank 5 from verse 20
- Luke 16:14Rank 6 from verse 20
- Daniel 7:19–25Rank 7 from verse 20
19Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
21I beheld, and the same horn made war with the saints, and prevailed against them;
22Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
23Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
24And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
19†Then I would know the truth of the fourth beast, which was diuerse from al the others, exceeding dreadful, whose teeth were of yron, and his nailes of brasse, which deuoured, brake in pieces, and stamped the residue with his feete,
20And of the ten hornes that were in his head, and of the other, which came vp, and before whom three fell, euen of that horne that had eyes, and a mouth that spake very great things, whose looke was more stout then his fellowes.
21I beheld, and the same horne made warre with the Saints, and preuailed against them;
22Untill the Ancient of daies came, and iudgment was giuen to the Saints of the most high: and the time came that the Saints possessed the kingdome.
23Thus he said, The fourth beast shall be the fourth kingdome vpon earth, which shall be diuerse from all kingdomes, & shall deuoure the whole earth, and shall tread it downe, and breake it in pieces.
24And the tenne hornes out of this kingdome are tenne Kings that shall arise: and an other shall rise after them, and he shall be diuerse from the first, and he shall subdue three Kings.
25And he shall speake great words against the most high, and shall weare out the Saints of the most high, and thinke to change times, and lawes: and they shall be giuen into his hand, vntill a time and times, & the diuiding of time.
- Daniel 7:7Rank 8 from verse 20
7After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
7After this I saw in the night visions, and behold, a fourth beast, dreadfull and terrible, and strong exceedingly; and it had great yron teeth: it deuoured and brake in pieces, and stamped the residue with the feete of it, and it was diuers from all the beasts that were before it, and it had ten hornes.
- Habakkuk 1:6–7Rank 9 from verse 20
6For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
7They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
6For loe, I raise vp the Caldeans, that bitter and hastie nation, which shall march through the †breadth of the land, to possesse the dwelling places that are not theirs.
7They are terrible and dreadfull: ‖their iudgement and their dignity shal proceed of themselues.
- Isaiah 25:4–5Rank 10 from verse 20
4For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
5Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
4For thou hast bene a strength to the poore, a strength to the needy in his distresse, a refuge from the storme, a shadow from the heat, when the blast of the terrible ones is as a storme against the wall.
5Thou shalt bring downe the noise of strangers, as the heat in a dry place; euen the heat with the shadow of a cloud: the branch of the terrible ones shalbe brought low.
- Isaiah 49:25Rank 11 from verse 20
25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
25†But thus saith the LORD, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children.
- Isaiah 51:13Rank 12 from verse 20
13And forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
13‖And forgettest the LORD thy maker that hath stretched foorth the heauens, and layed the foundations of the earth? and hast feared continually euery day, because of the furie of the oppressour, as if hee were ready to destroy? and where is the furie of the oppressour?
- Luke 13:14–17Rank 13 from verse 20
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
14And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
16And ought not this woman being a daughter of Abraham, whom Satan hath bound, loe these eighteene yeeres, be loosed from this bond on the Sabbath day?
17And when hee had said these things, all his aduersaries were ashamed: & all the people reioyced for all the glorious things that were done by him.
- Luke 20:20–23Rank 14 from verse 20
20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
22Is it lawful for us to give tribute unto Cæsar, or no?
23But he perceived their craftiness, and said unto them, Why tempt ye me?
20And they watched him, and sent foorth spies, which should faine themselues iust men, that they might take holde of his words, that so they might deliuer him vnto the power and authoritie of the gouernour.
21And they asked him, saying, *Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God ‖truely.
22Is it lawfull for vs to giue tribute vnto Cesar, or no?
23But he perceiued their craftines, and said vnto them, Why tempt ye me?
- Luke 23:11Rank 15 from verse 20
- Luke 23:35Rank 16 from verse 20
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
35And the people stood beholding, & the rulers also with them derided him, saying, Hee saued others, let him saue himselfe, if he be Christ, y e chosen of God.
- Mark 2:6–7Rank 18 from verse 20
6But there were certain of the scribes sitting there, and reasoning in their hearts,
7Why doth this man thus speak blasphemies? who can forgive sins but God only?
6But there were certaine of the Scribes sitting there, and reasoning in their hearts,
7Why doeth this man thus speake blasphemies? *Who can forgiue sinnes but God onely?
- Mark 3:2–6Rank 19 from verse 20
2And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
3And he saith unto the man which had the withered hand, Stand forth.
4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
2And they watched him, whether hee would heale him on the Sabbath day, that they might accuse him.
3And he saith vnto the man which had the withered hand, Stand forth.
4And hee saith vnto them, Is it lawfull to doe good on the Sabbath dayes, or to doe euill? to saue life, or to kill? but they held their peace.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
6And the Pharisees went forth, and straightway tooke counsel with the Herodians against him, how they might destroy him.
- Revelation 12:10Rank 20 from verse 20
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
10And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
From verse 21
- Amos 5:10–12Rank 1 from verse 21
10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
10They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a ‖bribe, and they turne aside the poore in the gate from their right.
- Amos 7:10–17Rank 4 from verse 21
10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.
14¶ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:
15And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.
16¶ Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
17Therefore thus saith the Lord; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
10¶ Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words.
11For thus Amos saith, Ieroboam shall die by the sword, and Israel shall surely be led away captiue, out of their owne land.
12Also Amaziah said vnto Amos, O thou Seer, goe, flee thee away into the land of Iudah, and there eate bread, and prophecie there.
13But prophecie not againe any more at Beth-el: for it is the ‖Kings Chappell, and it is the †Kings Court.
14¶ Then answered Amos, and sayde to Amaziah; I was no Prophet, neither was I a Prophets sonne, but I was an heardman, and a gatherer of ‖Sycomore fruit.
15And the LORD tooke me †as I followed the flocke, and the LORD said vnto me, Goe, prophecie vnto my people Israel.
16¶ Now therefore heare thou the worde of the LORD; Thou sayest, *Prophecie not against Israel, and drop not thy word against the house of Isaac.
17Therfore thus sayth the LORD; Thy wife shall be an harlot in the city, and thy sonnes and thy daughters shall fall by the sword, and thy land shall be diuided by line: and thou shalt die in a polluted land, and Israel shall surely goe into captiuitie foorth of his land.
- Ezekiel 13:19Rank 5 from verse 21
19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
19And will yee pollute me among my people for handfuls of barley, and for pieces of bread, to slay the soules that should not die, and to saue the soules aliue that should not liue, by your lying to my people that heare your lyes?
- Isaiah 32:7Rank 6 from verse 21
- Jeremiah 18:18Rank 7 from verse 21
18¶ Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
18¶ *‖Then said they, Come, and let vs deuise deuices against Ieremiah: for the Law shall not perish from the Priest, nor counsell from the wise, nor the word from the prophet: Come and let vs smite him with the tongue, and let vs not giue heede to any of his wordes.
- Jeremiah 20:7–10Rank 8 from verse 21
7¶ O Lord, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
8For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily.
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
10¶ For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
7¶ ‖O LORD, thou hast deceiued me, and I was deceiued, thou art stronger then I, and hast preuailed: I am in derision daily, euery one mocketh me.
8For since I spake I cryed out, I cried violence and spoyle; because the word of the LORD was made a reproch vnto me, and a derision daily?
9**Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.
10¶ †For I heard the defaming of many, feare on euery side. Report, say they, and wee will report it: all my familiars watched for my halting, saying; Peraduenture he will be enticed: and we shall preuaile against him, and we shall take our reuenge on him.
- Jeremiah 26:2–8Rank 9 from verse 21
2Thus saith the Lord; Stand in the court of the Lord’s house, and speak unto all the cities of Judah, which come to worship in the Lord’s house, all the words that I command thee to speak unto them; diminish not a word:
3If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
4And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you,
5To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
6Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord.
8¶ Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
2*Thus saith the LORD, Stand in the Court of the LORDs house, and speake vnto all the cities of Iudah, which come to worship in the LORDs house, all the wordes that I command thee to speake vnto them: diminish not a word;
3*If so bee they will hearken, and turne euery man from his euill way, that I may repent me of the euil which I purpose to doe vnto them, because of the euil of their doings.
4And thou shalt say vnto them, Thus saith the LORD; If yee will not hearken to mee to walke in my Law, which I haue set before you,
5To hearken to the wordes of my seruants the Prophets, whom I sent vnto you, both rising vp early and sending them, (but ye haue not hearkned:)
6*Then wil I make this house like Shiloh, and wil make this city a curse to all the nations of the earth.
7So the priests and the prophets, and all the people heard Ieremiah speaking these wordes in the house of the LORD.
8¶ Now it came to passe when Ieremiah had made an ende of speaking all that the LORD had commanded him to speake vnto all the people, that the priests and the prophets, and all the people tooke him, saying; Thou shalt surely die.
- Judges 12:6Rank 10 from verse 21
6Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
6Then said they vnto him, Say now, Shibboleth: and he said, Sibboleth: for hee could not frame to pronounce it right. Then they tooke him, and slewe him at the passages of Iordan: and there fell at that time of the Ephraimites, fourtie & two thousand.
- Luke 11:53–54Rank 11 from verse 21
53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
53And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
- Malachi 3:5Rank 12 from verse 21
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Matthew 22:15Rank 13 from verse 21
- Matthew 26:15Rank 14 from verse 21
- Micah 2:6–7Rank 15 from verse 21
6Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
7¶ O thou that art named the house of Jacob, is the spirit of the Lord straitened? are these his doings? do not my words do good to him that walketh uprightly?
6‖†*Prophecie ye not, say they, to them that prophecie: they shall not prophecie to them, that they shall not take shame.
7¶ ‖†O thou that art named the house of Iacob, is the Spirit of the LORD straitned? are these his dongs? doe not my words do good to him that walketh vprightly?
- Proverbs 28:21Rank 16 from verse 21
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 29:20
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Frightful; adapted to excite terror; dreadful; formidable.
Meaning drawn from: KJV context and cross-references
Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.
Meaning drawn from: KJV context and cross-references
One who mocks, scoffs at, or treats others or what is right with contempt.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
Sense 1: To remain awake, alert, attentive, vigilant, observant, or on guard. Sense 2: A guard or guard duty, a station or group keeping guard, or a division of the night so guarded.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 29:21
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
One charged with or guilty of an offence.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.
Meaning drawn from: KJV context and cross-references
Corrects, censures, rebukes, or calls another to account for fault or error.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.
Meaning drawn from: KJV context and cross-references
Right, righteous, upright, equitable, lawful, or fair.
Meaning drawn from: KJV context and cross-references
Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
salvation
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
19The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.
19†The meeke also shall increase their ioy in the LORD, and the poore among men shall reioice in the holy One of Israel.
20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquitie are cut off:
Selected passage21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
21That make a man an offendour for a word, and lay a snare for him that reproueth in the gate, and turne aside the iust for a thing of nought.
Selected passage22Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
22Therefore thus saith the LORD who redeemed Abraham, concerning the house of Iacob: Iacob shall not now be ashamed, neither shall his face now waxe pale.