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KING JAMES BIBLE · PCE

Isaiah 29:20–21

TEXT EDITION
Pure Cambridge Edition selected
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
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PASSAGE SELECTION

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2 selected · 8 available

Choose up to 10 verses in this chapter. The study tools update with the selected passage.

SCRIPTURE WITH SCRIPTURE

Cross References

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Reference depth

From verse 20

  1. Micah 2:1Rank 1 from verse 20
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    1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

  2. Isaiah 28:14–22Rank 2 from verse 20
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    14¶ Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.

    15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

    16¶ Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

    17Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

    18¶ And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

    19From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

    20For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

    21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

    22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

  3. Isaiah 13:3Rank 3 from verse 20
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    3I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.

  4. Isaiah 29:5Rank 4 from verse 20
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    5Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.

  5. Isaiah 59:4Rank 5 from verse 20
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    4None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

From verse 21

  1. Amos 5:10–12Rank 1 from verse 21
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    10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.

    11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

    12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.

  2. James 5:6Rank 2 from verse 21
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    6Ye have condemned and killed the just; and he doth not resist you.

  3. Acts 3:14Rank 3 from verse 21
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    14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

  4. Amos 7:10–17Rank 4 from verse 21
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    10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

    11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.

    12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:

    13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.

    14¶ Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit:

    15And the Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel.

    16¶ Now therefore hear thou the word of the Lord: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.

    17Therefore thus saith the Lord; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.

  5. Ezekiel 13:19Rank 5 from verse 21
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    19And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

WORDS IN THIS PASSAGE

Definitions

Open a word for its full definition and concordance.

DEFINED WORDS

Isaiah 29:20

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

nought

↗

Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

consumed

↗

Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

watch

↗

Sense 1: To remain awake, alert, attentive, vigilant, observant, or on guard. Sense 2: A guard or guard duty, a station or group keeping guard, or a division of the night so guarded.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

iniquity

↗

Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

cut

↗

Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.

Meaning drawn from: KJV context and cross-references · Webster 1828

DEFINED WORDS

Isaiah 29:21

COMBINED MEANING

make

↗

To form, create, produce, cause, appoint, perform, or render into a stated condition.

Meaning drawn from: KJV context and cross-references · Skeat 1893

COMBINED MEANING

man

↗

1. A human being or person. 2. Mankind collectively. 3. A male person.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

for

↗

1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

word

↗

Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.

Meaning drawn from: Direct Scripture definition · KJV context and cross-references

COMBINED MEANING

lay

↗

Sense 1: To put, place, set, arrange, deposit, apply, establish, impose, or cause to be in a stated position or condition. Sense 2: As the past tense of lie, to recline, rest, be situated, or remain in a state. Sense 3: In lay with, to have sexual relations. Sense 4: To press or bear upon. Sense 5: In lay up, lay by, or lay in store, to keep, store, or treasure; in lay wait, lay snares, lay an ambush, or lay siege, to prepare or set. Sense 6: In lay hold or lay hands on, to seize, take, apprehend, or touch. Sense 7: In lay down one's life, to surrender or give it; in lay aside, lay apart, or lay away, to remove, reject, or put off.

Meaning drawn from: KJV context and cross-references · Webster 1828

COMBINED MEANING

snare

↗

1. Figuratively, something that catches, entangles, endangers, or brings a person into bondage or restraint. 2. A trap, noose, or device for catching.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

in

↗

1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

turn

↗

Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

aside

↗

1. To or at one side; apart or away from a person, place, or company. 2. Away from a path, course, duty, allegiance, or subject. 3. Put apart, removed, discarded, or rejected.

Meaning drawn from: KJV context and cross-references

COMBINED MEANING

nought

↗

Nothing, no thing, no value, no effect, no result, or no payment or cost; to come or be brought to nought is to fail, perish, or be made ineffective, and to set one at nought is to despise, reject, or treat as worthless.

Meaning drawn from: KJV context and cross-references

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19The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.

20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

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21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

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22Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

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