Isaiah 29:9–14
¶ Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
¶ ‖Stay your selues and wonder, cry yee out, and cry: they are drunken, but not with wine, they stagger, but not with strong drinke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, take your pleasure and riot.
For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. heads.
And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
‖And the vsion of all is become vnto you, as the wordes of a booke that is sealed, which men deliuer to one that is learned, saying, Reade this, I pray thee: and hee saith, I cannot, for it is sealed.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, letter.
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
And the booke is deliuered to him that is not learned, saying, Reade this, I pray thee: and he saith, I am not learned.
¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceMatth.15.8. mar.7.6.
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. I will adde.
- *Cross-referenceIer.49.7. obad.ver.8. 1.cor.1.19.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Isaiah 51:21–22Rank 1 from verse 9
21¶ Therefore hear now this, thou afflicted, and drunken, but not with wine:
22Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
21¶ Therefore heare now this thou afflicted and drunken, but not with wine.
22Thus saith thy LORD, the LORD and thy God that pleadeth the cause of his people, Behold, I haue taken out of thine hand the cup of trembling, euen the dregges of the cup of my furie: thou shalt no more drinke it againe.
- Isaiah 19:14Rank 2 from verse 9
14The Lord hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
14†The LORD hath mingled a peruerse spirit in the midst thereof: and they haue caused Egypt to erre in euery worke thereof, as a drunken man staggereth in his vomit.
- Isaiah 33:13–14Rank 3 from verse 9
13¶ Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
13¶ Heare yee that are farre off, what I haue done; and yee that are neere, acknowledge my might.
14The sinners in Zion are afraid, fearefulnesse hath surprised the hypocrites: who among vs shall dwell with the deuouring fire? who amongst vs shall dwell with euerlasting burnings?
- Isaiah 49:26Rank 4 from verse 9
26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.
26*‖And I will feede them that oppresse thee, with their owne flesh, and they shall be drunken with their owne blood, as with sweet wine: and all flesh shall know that I the LORD am thy Sauiour and thy Redeemer, the mightie One of Iacob.
- Revelation 17:6Rank 5 from verse 9
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
6And I saw the woman drunken with the blood of the Saints, and with the blood of the Martyrs of Iesus: and when I saw her, I wondred with great admiration.
- Acts 13:40–41Rank 6 from verse 9
40Beware therefore, lest that come upon you, which is spoken of in the prophets;
41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
40Beware therefore, least that come vpon you which is spoken of *in the Prophets,
41Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you.
- Habakkuk 1:5Rank 7 from verse 9
5¶ Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
5¶ Behold ye *among the heathen, and regard, and wonder marueilously: for I wil worke a worke in your daies, which yee will not beleeue, though it be tolde you.
- Isaiah 1:2Rank 8 from verse 9
- Isaiah 22:12–13Rank 9 from verse 9
12And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
12And in that day did the LORD God of hostes call to weeping and to mourning, and to baldnesse, and to girding with sackecloth.
13*And behold ioy and gladnesse, slaying oxen and killing sheep, eating flesh, and drinking wine; let vs eate and drinke, for to morrow we shall die.
- Isaiah 28:7–8Rank 10 from verse 9
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8For all tables are full of vomit and filthiness, so that there is no place clean.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
8For all tables are full of vomite and filthinesse, so that there is no place cleane.
- Isaiah 29:10Rank 11 from verse 9
10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
10†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
- Isaiah 51:17Rank 12 from verse 9
17¶ Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
17¶ *Awake, awake, stand vp, O Ierusalem, which hast drunke at the hand of the LORD the cup of his furie; thou hast drunken the dregges of the cup of trembling, and wrung them out.
- Jeremiah 2:12Rank 13 from verse 9
- Jeremiah 23:9Rank 14 from verse 9
9¶ Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness.
9¶ Mine heart within me is broken because of the prophets, all my bones shake: I am like a drunken man (and like a man whom wine hath ouercome) because of the LORD, and because of the words of his Holinesse.
- Jeremiah 25:27Rank 15 from verse 9
27Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
27Therefore thou shalt say vnto them, Thus saith the LORD of hosts, the God of Israel, Drinke ye and bee drunken, and spue and fall, and rise no more, because of the sword which I wil send among you.
- Jeremiah 51:7Rank 16 from verse 9
7Babylon hath been a golden cup in the Lord’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
7Babylon hath beene a golden cup in the LORDs hand, that made all the earth drunken: the nations haue drunken of her wine, therefore the nations are mad.
- Lamentations 4:21Rank 17 from verse 9
21¶ Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
21¶ Reioyce and be glad, O daughter of Edom, that dwellest in the lande of Uz, the cup also shall passe through vnto thee: thou shalt be drunken, and shalt make thy selfe naked.
- Mark 14:41Rank 18 from verse 9
41And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
41And he commeth the third time, and saith vnto them, Sleepe on now, and take your rest: it is enough, the houre is come, behold, the Son of man is betrayed into the hands of sinners.
- Matthew 26:45Rank 19 from verse 9
45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
45Then commeth he to his Disciples, and saith vnto them, Sleepe on now, and take your rest, behold, the houre is at hand, and the sonne of man is betrayed into the hands of sinners.
From verse 10
- Romans 11:8Rank 1 from verse 10
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
- Isaiah 44:18Rank 2 from verse 10
- 2 Thessalonians 2:9–12Rank 3 from verse 10
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
- Acts 28:26–27Rank 4 from verse 10
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
- Isaiah 30:10Rank 5 from verse 10
- Isaiah 6:9–10Rank 6 from verse 10
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- 1 Samuel 9:9Rank 7 from verse 10
9(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
9(Beforetime in Israel, when a man went to enquire of God, thus he spake; Come, and let vs go to the Seer: for he that is now called a Prophet, was beforetime called a Seer.)
- 2 Corinthians 4:4Rank 8 from verse 10
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
- Jeremiah 26:8–11Rank 9 from verse 10
8¶ Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
9Why hast thou prophesied in the name of the Lord, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the Lord.
10¶ When the princes of Judah heard these things, then they came up from the king’s house unto the house of the Lord, and sat down in the entry of the new gate of the Lord’s house.
11Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
8¶ Now it came to passe when Ieremiah had made an ende of speaking all that the LORD had commanded him to speake vnto all the people, that the priests and the prophets, and all the people tooke him, saying; Thou shalt surely die.
9Why hast thou prophecied in the Name of the LORD, saying, This house shalbe like Shiloh, and this city shalbe desolate without an inhabitant? And all the people were gathered against Ieremiah in the house of the LORD.
10¶ ‖When the Princes of Iudah heard these things, then they came vp from the kings house vnto the house of the LORD, and sate downe in the entrie of the new gate of the LORDs house.
11†Then spake the priests and the prophets vnto the Princes, and to all the people, saying; This man is worthy to die, for he hath prophecied against this citie, as yee haue heard with your eares.
- 1 Samuel 26:12Rank 10 from verse 10
12So David took the spear and the cruse of water from Saul’s bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the Lord was fallen upon them.
12So Dauid tooke the speare and the cruse of water from Sauls bolster, and they gate them away, and no man saw it, nor knew it, neither awaked: for they were all asleepe, because a deepe sleepe from the LORD was fallen vpon them.
- Ezekiel 14:9Rank 11 from verse 10
9And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
9*And if the prophet bee deceiued when hee hath spoken a thing, I the LORD haue deceiued that prophet, and I will stretch out my hand vpon him, and will destroy him from the midst of my people Israel.
- Isaiah 3:2–3Rank 12 from verse 10
2The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3The captain of fifty, and the honourable man, and the counseller, and the cunning artificer, and the eloquent orator.
2The mighty man, and the man of warre; the Iudge and the Prophet, and the prudent, and the ancient,
3†‖The captaine of fiftie, and the honourable man, and the counseller, and the cunning artificer, and the eloquent oratour.
6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
6††Therefore night shall be vnto you, that yee shall not haue a vision, and it shall be darke vnto you, that yee shall not diuine, and the Sunne shall goe downe ouer the Prophets, and the day shall be darke ouer them.
- Psalms 69:23Rank 14 from verse 10
- Amos 7:12–13Rank 15 from verse 10
12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.
12Also Amaziah said vnto Amos, O thou Seer, goe, flee thee away into the land of Iudah, and there eate bread, and prophecie there.
13But prophecie not againe any more at Beth-el: for it is the ‖Kings Chappell, and it is the †Kings Court.
- Isaiah 29:14Rank 16 from verse 10
14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
14†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.
From verse 11
- Matthew 13:11Rank 1 from verse 11
- Daniel 12:4Rank 2 from verse 11
4But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
4But thou, O Daniel, shut vp the wordes, and seale the booke euen to the time of the ende: many shall runne to and fro, and knowledge shall bee increased.
- Isaiah 8:16Rank 3 from verse 11
- Daniel 12:9Rank 4 from verse 11
- Matthew 11:25Rank 5 from verse 11
25¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
25¶ *At that time Iesus answered, and said, I thanke thee, O Father, Lord of heauen and earth, because thou hast hid these things frō the wise & prudent, & hast reueiled them vnto babes.
- Matthew 16:17Rank 6 from verse 11
17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
17And Iesus answered, and said vnto him, Blessed art thou Simon Bar Iona: for flesh and blood hath not reueiled it vnto thee, but my Father which is in heauen.
- Revelation 5:1–9Rank 7 from verse 11
1AND I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
2And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
3And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
4And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
5And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
6And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
7And he came and took the book out of the right hand of him that sat upon the throne.
8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
1¶ And I saw in y e right hand of him that sate on the Throne, a booke written within, & on the backeside, sealed with seuen seales.
2And I saw a strong Angel proclaiming with a loude voice; Who is worthy to open the booke, and to loose the seales thereof?
3And no man in heauen, nor in earth, neither vnder the earth, was able to open the booke, neither to looke thereon.
4And I wept much, because no man was found worthy to open, and to reade the booke, neither to looke thereon.
5And one of the Elders saith vnto me, Weepe not: beholde, *the Lion of the tribe of Iuda, the roote of Dauid, hath preuailed to open the booke, and to loose the seuen seales thereof.
6And I beheld, and loe, in the middest of the Throne, and of the foure beastes, and in the midst of the Elders stood a Lambe as it had beene slaine, hauing seuen hornes and seuen eyes, which are the seuen Spirits of God, sent foorth into all the earth.
7And he came, and tooke the booke out of the right hand of him that sate vpon the Throne.
8And when he had taken the booke, the foure Beasts, and foure and twenty Elders fel down before the Lambe, hauing euery one of them harps, and golden vials full of ‖odours, which are the prayers of Saints.
9And they sung a new song, saying, Thou art worthy to take the Booke, and to open the seales thereof: for thou wast slaine, and hast redeemed vs to God by thy blood, out of euery kinred, and tongue, and people, and nation:
- Revelation 6:1Rank 8 from verse 11
From verse 12
- John 7:15–16Rank 1 from verse 12
15And the Jews marvelled, saying, How knoweth this man letters, having never learned?
16Jesus answered them, and said, My doctrine is not mine, but his that sent me.
15And the Iewes marueiled, saying, How knoweth this man‖letters, hauing neuer learned?
16Iesus answered them, My doctrine is not mine, but his that sent me.
- Isaiah 29:18Rank 2 from verse 12
6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
6¶ †My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
- Isaiah 28:12–13Rank 4 from verse 12
12To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
12To whom he said, This is the rest wherwith ye may cause the weary to rest, and this is the refreshing, yet they would not heare.
13But the word of the LORD was vnto them, precept vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle and there a litle: that they might goe and fall backward, and be broken, and snared, and taken.
- Jeremiah 5:4Rank 5 from verse 12
From verse 13
- Ezekiel 33:31–33Rank 1 from verse 13
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
33And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
32†And loe, thou art vnto them as a very louely song of one that hath a pleasant voyce, and can play well on an instrument: for they heare thy wordes, but they doe them not.
33And when this commeth to passe, (loe it will come) then shall they know that a Prophet hath bene among them.
- Jeremiah 12:2Rank 2 from verse 13
- Mark 7:2–13Rank 3 from verse 13
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
2And when they saw some of his disciples eate bread with ‖defiled (that is to say, with vnwashen) hands, they found fault.
3For the Pharises and all the Iewes, except they wash their hands ‖oft, eate not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eate not. And many other things there be, which they haue receiued to hold, as the washing of cups and ‖pots, brasen vessels, and of †tables.
5Then the Pharises and Scribes asked him, Why walke not thy disciples according to the tradition of the Elders, but eate bread with vnwashen hands?
6He answered and said vnto them, Well hath Esaias prophesied of you Hypocrites, as it is written, *This people honoureth mee with their lips, but their heart is farre from me.
7Howbeit in vaine doe they worship me, teaching for doctrines, the commandements of men.
8For laying aside the Commandement of God, yee hold the tradition of men, as the washing of pots, and cups: and many other such like things ye doe.
9And he said vnto them, Full well ye ‖reiect the Commandement of God, that ye may keepe your owne tradition.
10For Moses said, Honour thy father & thy mother: and who so curseth father or mother, let him die the death.
11But ye say, If a man shall say to his father or mother, It is *Corban, that is to say, a gift, by whatsoeuer thou mightest be profited by me: he shalbe free.
12And ye suffer him no more to doe ought for his father, or his mother:
13Making the word of God of none effect through your tradition, which ye haue deliuered: And many such like things doe ye.
- Matthew 15:2–9Rank 4 from verse 13
2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
7Ye hypocrites, well did Esaias prophesy of you, saying,
8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
9But in vain they do worship me, teaching for doctrines the commandments of men.
2Why do thy disciples transgresse the tradition of the Elders? for they wash not their handes when they eat bread.
3But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
7Yee hypocrites, well did Esaias prophecie of you, saying,
8*This people draweth nigh vnto mee with their mouth, and honoureth mee with their lips: but their heart is farre from me.
9But in vaine they do worship me, teaching for doctrines, the commandements of men.
- Jeremiah 3:10Rank 5 from verse 13
- Isaiah 58:2–3Rank 6 from verse 13
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
- Proverbs 30:6Rank 7 from verse 13
- Jeremiah 5:2Rank 8 from verse 13
- Colossians 2:22Rank 9 from verse 13
- Isaiah 48:1–2Rank 10 from verse 13
1HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
2For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.
1¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.
2For they call themselues of the holy city, and stay themselues vpon the God of Israel, the LORD of hostes is his Name.
- Jeremiah 42:2–4Rank 11 from verse 13
2And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
3That the Lord thy God may shew us the way wherein we may walk, and the thing that we may do.
4Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass, that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you.
2‖And said vnto Ieremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for vs vnto the LORD thy God, euen for all this remnant (for we are left but a few of many, as thine eies do behold vs)
3That the LORD thy God may shew vs the way wherein we may walke, and the thing that we may doe.
4Then Ieremiah the prophet sayd vnto them, I haue heard you; behold, I will pray vnto the LORD your God, according to your words, and it shall come to passe that whatsoeuer thing the LORD shall answere you, I will declare it vnto you: I will keepe nothing backe from you.
- Jeremiah 42:20Rank 12 from verse 13
20For ye dissembled in your hearts, when ye sent me unto the Lord your God, saying, Pray for us unto the Lord our God; and according unto all that the Lord our God shall say, so declare unto us, and we will do it.
20‖For ye dissembled in your hearts when ye sent me vnto the LORD your God, saying, Pray for vs vnto the LORD our God, and according vnto all that the LORD our God shall say, so declare vnto vs, and we wil doe it.
- 2 Chronicles 29:1–31Rank 13 from verse 13
1HEZEKIAH began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother’s name was Abijah, the daughter of Zechariah.
2And he did that which was right in the sight of the Lord, according to all that David his father had done.
3¶ He in the first year of his reign, in the first month, opened the doors of the house of the Lord, and repaired them.
4And he brought in the priests and the Levites, and gathered them together into the east street,
5And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the Lord God of your fathers, and carry forth the filthiness out of the holy place.
6For our fathers have trespassed, and done that which was evil in the eyes of the Lord our God, and have forsaken him, and have turned away their faces from the habitation of the Lord, and turned their backs.
7Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
8Wherefore the wrath of the Lord was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
9For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
10Now it is in mine heart to make a covenant with the Lord God of Israel, that his fierce wrath may turn away from us.
11My sons, be not now negligent: for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
12¶ Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:
13And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:
14And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
15And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the Lord, to cleanse the house of the Lord.
16And the priests went into the inner part of the house of the Lord, to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord. And the Levites took it, to carry it out abroad into the brook Kidron.
17Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord: so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end.
18Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
19Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord.
20¶ Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the Lord.
21And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the Lord.
22So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
23And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
24And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
25And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the Lord by his prophets.
26And the Levites stood with the instruments of David, and the priests with the trumpets.
27And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the Lord began also with the trumpets, and with the instruments ordained by David king of Israel.
28And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
29And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
30Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
31Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord, come near and bring sacrifices and thank offerings into the house of the Lord. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
1¶ Hezekiah *began to reigne when hee was fiue and twentie yeeres old, and he reigned nine and twentie yeeres in Ierusalem: and his mothers name was Abiiah the daughter of Zechariah.
2And hee did that which was right in the sight of the LORD, according to all that Dauid his father had done.
3¶ He, in the first yere of his reigne, in the first moneth, opened the doores of the house of the LORD, and repaired them.
4And hee brought in the Priests, and the Leuites, and gathered them together into the East street,
5And said vnto them, Heare me, ye Leuites, sanctifie now your selues, and sanctifie the house of the LORD God of your fathers, and cary foorth the filthinesse out of the holy place.
6For our fathers haue trespassed, and done that which was euill in the eyes of the LORD our God, and haue forsaken him, and haue turned away their faces from the habitation of the LORD, and †turned their backs.
7Also they haue shut vp the doores of the Porch, and put out the lampes, and haue not burnt incense, nor offered burnt offerings in the holy place, vnto the God of Israel.
8Wherfore the wrath of the LORD was vpon Iudah and Ierusalem, and he hath deliuered them to †trouble, to astonishment, and to hissing, as yee see with your eyes.
9For loe, our fathers haue fallen by the sword, and our sonnes and our daughters, and our wiues, are in captiuitie for this.
10Now it is in mine heart to make a couenant with the LORD God of Israel, that his fierce wrath may turne away from vs.
11My sonnes, ‖bee not now negligent: for the LORD hath *chosen you to stand before him, to serue him, and that you should minister vnto him, and ‖burne incense.
12¶ Then the Leuites arose, Mahath the sonne of Amashai, and Ioel the sonne of Azariah, of the sonnes of the Kohathites: and of the sonnes of Merari, Kish the sonne of Abdi, and Azariah the sonne of Iahalelel: and of the Gershonites Ioah, the sonne of Zimmah, and Eden the sonne of Ioah:
13And of the sonnes of Elizaphan, Shimri, and Iehiel: and of the sonnes of Asaph, Zechariah and Mattaniah:
14And of the sonnes of Heman, Iehiel, and Shimei: and of the sonnes of Ieduthun, Shemaiah and Uzziel.
15And they gathered their brethren, and sanctified themselues, and came according to the commandement of the king,‖ by the words of the LORD, to cleanse the house of the LORD.
16And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the vncleannes that they found in the temple of the LORD, into the court of the house of the LORD. And the Leuites tooke it, to carie it out abroad into the brooke Kidron.
17Now they began on the first day of the first moneth to sanctifie, and on the eight day of the moneth, came they to the porch of the LORD. So they sanctified the house of the LORD in eight dayes, and in the sixteenth day of the first moneth, they made an end.
18Then they went in to Hezekiah the king, and said, We haue cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof.
19Moreouer all the vessels which king Ahaz in his reigne did cast away in his transgression, haue we prepared and sanctified, and behold, they are before the altar of the LORD.
20¶ Then Hezekiah the king rose earely, and gathered the rulers of the citie, and went vp to the house of the LORD.
21And they brought seuen bullocks and seuen rammes, and seuen lambes, and seuen hee goats for a *sinne offring for the kingdome, and for the Sanctuarie, and for Iudah: and he commaunded the priests the sonnes of Aaron to offer them on the Altar of the LORD.
22So they killed the bullockes, and the priestes receiued the blood, and *sprinkled it on the altar: like wise when they had killed the rams, they sprinkled the blood vpon the altar: they killed also the lambes, and they sprinkled the blood vpon the altar.
23And they brought †foorth the hee goats for the sinne offering, before the king and the congregation, and laide their *hands vpon them:
24And the priests killed them, and they made reconciliation with their blood vpon the altar, to make an atonement for all Israel: for the king commanded that the burnt offring and the sin offering should be made for all Israel.
25*And hee set the Leuites in the house of the LORD with cymbals, with psalteries, and with harpes, according to the commandement of Dauid, and of Gad the kings Seer, and Nathan the prophet: for so was the commandement †of the LORD †by his prophets.
26And the Leuites stood with the instruments of Dauid, and the priestes with the trumpets.
27And Hezekiah commaunded to offer the burnt offering vpon the altar: and †when the burnt offering began, the song of the LORD began also with the trumpets, and with the †instruments ordeined by Dauid king of Israel.
28And all the congregation worshipped, and the †singers sang, and the trumpetters sounded: and all this continued vntill the burnt offering was finished.
29And when they had made an end of offering, the king and all that were †present with him, bowed themselues and worshipped.
30Moreouer Hezekiah the king and the Princes, commanded the Leuites to sing praise vnto the LORD, with the words of Dauid, and of Asaph the Seer: and they sang praises with gladnes, and they bowed their heads and worshipped.
31Then Hezekiah answered and said, Now ye haue ‖consecrated your selues vnto the LORD: come neere and bring sacrifices, and thanke-offerings into the house of the LORD. And the congregation brought in sacrifices, and thank-offrings, and as many as were of a free heart, burnt offerings.
- Psalms 17:1Rank 14 from verse 13
- Isaiah 10:6Rank 15 from verse 13
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
From verse 14
- Habakkuk 1:5Rank 1 from verse 14
5¶ Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
5¶ Behold ye *among the heathen, and regard, and wonder marueilously: for I wil worke a worke in your daies, which yee will not beleeue, though it be tolde you.
- 1 Corinthians 1:19–24Rank 2 from verse 14
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
19For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the *vnderstanding of the prudent.
20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?
21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.
22For the *Iewes require a signe, and the Greekes seeke after wisedome.
23But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
- Isaiah 28:21Rank 3 from verse 14
21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
21**For the LORD shall rise vp as in mount Perazim, he shalbe wroth as in the valley of Gibeon, that he may doe his worke, his strange worke; and bring to passe his act, his strange act.
- Jeremiah 49:7Rank 4 from verse 14
- John 9:39–41Rank 5 from verse 14
39¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
39¶ And Iesus said, For iudgment I am come into this world, that they which see not, might see, and that they which see, might be made blind.
40And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?
41Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.
- Isaiah 6:9–10Rank 6 from verse 14
9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
9¶ *‖And he sayd, Goe and tell this people; Heare yee indeede, but vnderstand not: and see yee indeed, but perceiue not.
10Make the heart of this people fat, and make their eares heauy, and shut their eyes: lest they see with their eyes, and heare with their eares, and vnderstand with their heart, and conuert and be healed.
- John 9:29–34Rank 8 from verse 14
29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was born blind.
33If this man were not of God, he could do nothing.
34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
29Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.
30The man answered, and said vnto them, Why herein is a marueilous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.
32Since the world began was it not heard that any man opened the eyes of one that was borne blinde:
33If this man were not of God, he could doe nothing.
34They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they ‖cast him out.
- Luke 10:24Rank 9 from verse 14
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
24For I tell you, that many Prophets, and kings haue desired to see those things which yee see, and haue not seene them: & to heare those things which yee heare, and haue not heard them.
- Obadiah 1:8Rank 10 from verse 14
- 1 Corinthians 3:19Rank 11 from verse 14
- Acts 28:26–27Rank 12 from verse 14
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
- Isaiah 19:11–14Rank 13 from verse 14
11¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
13The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
14The Lord hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
11¶ Surely the princes of Zoan are fooles, the counsell of the wise counsellers of Pharaoh is become brutish: How say ye vnto Pharaoh, I am the sonne of the wise, the sonne of ancient kings?
12Where are they? Where are thy wise men? and let them tell thee now, and let them know, what the LORD of hosts hath purposed vpon Egypt.
13‖The princes of Zoan are become fooles, the princes of Noph are deceiued, they haue also seduced Egypt, euen they that are the stay of the tribes thereof.
14†The LORD hath mingled a peruerse spirit in the midst thereof: and they haue caused Egypt to erre in euery worke thereof, as a drunken man staggereth in his vomit.
- Isaiah 19:3Rank 14 from verse 14
3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
3††And the spirit of Egypt shall faile in the midst thereof, and I will destroy the counsell thereof: and they shall seeke to the idoles, and to the charmers, and to them that haue familiar spirits, and to the wizards.
- Isaiah 29:9–10Rank 15 from verse 14
9¶ Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
9¶ ‖Stay your selues and wonder, cry yee out, and cry: they are drunken, but not with wine, they stagger, but not with strong drinke.
10†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
- Jeremiah 8:7–9Rank 16 from verse 14
7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
7*Yea the Storke in the heauen knoweth her appointed times, and the turtle, and the crane, and the swallow obserue the time of their coming; but my people know not the iudgement of the LORD.
8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.
9*‖†The wise men are ashamed, they are dismayed and taken; loe, they haue reiected the word of the LORD, and what wisedome is in them?
- Romans 1:28Rank 17 from verse 14
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Romans 1:21–22Rank 18 from verse 14
21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
21Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:
22Professing themselues to be wise, they became fooles:
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 29:9
1. To remain, wait, stop, or delay; as a noun, a halt or standstill. 2. To support, sustain, rely, or rest upon. 3. To restrain or hold back. 4. As a noun, a support, prop, defence, person, or provision depended upon.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A marvellous or astonishing thing, sign, event, or cause of amazement. Sense 2: To be affected with surprise, amazement, or admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Intoxicated with strong drink; overcome or affected as by intoxication.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To reel, sway, totter, or move unsteadily.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 29:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Caused to flow or issue forth, or sent forth abundantly.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Great in depth, or a place far beneath the surface. Sense 2: The sea, an abyss of waters, or deep waters. Sense 3: Profound, hidden, or difficult to reach or understand.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of close, meaning to shut, fasten, enclose, end, or bring together with no opening.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 29:11
Something seen, especially a divinely given sight or revelation.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Closed, secured, authenticated, confirmed, ratified, or marked as belonging to someone.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Having gained knowledge or been taught; instructed or skilled.
Meaning drawn from: KJV context and cross-references
To perceive and understand written words, whether silently or by uttering them aloud.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 29:12
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having gained knowledge or been taught; instructed or skilled.
Meaning drawn from: KJV context and cross-references
To perceive and understand written words, whether silently or by uttering them aloud.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 29:13
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Because, since, seeing that, considering that, or in view of the fact stated.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
Sense 1: Esteem, respect, dignity, glory, distinction, or exalted standing. Sense 2: To esteem, respect, acknowledge, reward, or adorn.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of remove, meaning to take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
An instruction, command, rule, or prescribed requirement.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 29:14
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To go or continue forward; to advance further. Sense 2: To issue, come forth, or arise from a stated source.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A marvellous or astonishing thing, sign, event, or cause of amazement. Sense 2: To be affected with surprise, amazement, or admiration.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Of a living person or creature, to die, be killed, be destroyed, or be lost. Sense 2: Of a thing, condition, plan, thought, or work, to be ruined, decay, fail, vanish, or come to nothing.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
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8It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
8It shall euen be as when a hungry man dreameth, and behold he eateth; but he awaketh, and his soule is emptie: or as when a thirstie man dreameth, and behold he drinketh; but hee awaketh, and behold he is faint, and his soule hath appetite: so shall the multitude of all the nations bee, that fight against mount Zion.
9¶ Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
9¶ ‖Stay your selues and wonder, cry yee out, and cry: they are drunken, but not with wine, they stagger, but not with strong drinke.
Selected passage10For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
10†For the LORD hath powred out vpon you the spirit of deepe sleepe, and hath closed your eyes: the Prophets and your rulers, the Seers hath hee couered.
Selected passage11And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
11‖And the vsion of all is become vnto you, as the wordes of a booke that is sealed, which men deliuer to one that is learned, saying, Reade this, I pray thee: and hee saith, I cannot, for it is sealed.
Selected passage12And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
12And the booke is deliuered to him that is not learned, saying, Reade this, I pray thee: and he saith, I am not learned.
Selected passage13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
Selected passage14Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
14†*Therefore behold, I will proceed to do a marueilous worke amongst this people, euen a marueilous worke and a wonder: for the wisedome of their wise men shall perish, and the vnderstanding of their prudent men shall be hid.
Selected passage15Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
15*Woe vnto them that seeke deepe to hide their counsell from the LORD, and their workes are in the darke, and they say, Who seeth vs? and who knoweth vs?