Isaiah 3:12–19
¶ As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
¶ ‖† As for my people, children are their oppressours, and women rule ouer them: O my people, they which lead thee, cause thee to erre, and destroy the way of thy paths.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, they which call thee blessed.
- †Hebrew wordingHebr. swallow vp.
The Lord standeth up to plead, and standeth to judge the people.
The LORD standeth vp to plead, and standeth to iudge the people.
The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
‖The LORD will enter into iudgement with the ancients of his people, and the Princes thereof: for ye haue eaten vp the Uineyard; the spoile of the poore is in your houses.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, burnt.
What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.
What meane yee that yee beat my people to pieces, and grinde the faces of the poore, saith the LORD God of hosts?
¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. deceiuing with their eyes.
- ‖Alternative wordingOr, tripping nicely.
Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.
†Therefore the LORD will smite with a scab the crowne of the head of the daughters of Zion, and the LORD will discouer their secret parts.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. make naked.
In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
‖In that day the LORD will take away the brauery of their tinckling ornaments about their feete, and their caules, and their round tyres like the Moone.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, networkes.
The chains, and the bracelets, and the mufflers,
‖‖The chaines, and the bracelets, and the mufflers,
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, sweetballes.
- ‖Alternative wordingOr, spangled ornaments.
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From verse 12
- Isaiah 3:4Rank 1 from verse 12
- Nahum 3:13Rank 2 from verse 12
13Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.
13Beholde, thy people in the midst of thee are women: the gates of thy land shall be set wide open vnto thine enemies, the fire shall deuoure thy barres.
- 2 Kings 11:1Rank 3 from verse 12
- Isaiah 28:14–15Rank 4 from verse 12
14¶ Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.
15Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
14¶ Wherefore heare the worde of the LORD, yee scornefull men, that rule this people which is in Ierusalem.
15Because ye haue said, Wee haue made a couenant with death, and with hell are we at agreement, when the ouerflowing scourge shall passe thorow, it shall not come vnto vs: for wee haue made lies our refuge, and vnder falsehood haue we hid our selues:
- Isaiah 9:15–16Rank 5 from verse 12
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
16For the leaders of this people cause them to err; and they that are led of them are destroyed.
15The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.
16‖‖†For the leaders of this people cause them to erre, and they that are ledde of them, are destroyed.
- Jeremiah 5:31Rank 6 from verse 12
31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
31*‖The prophets prophecie falsely, and the priests beare rule by their meanes, and my people loue to haue it so: and what will yee doe in the end therof?
- Matthew 15:14Rank 7 from verse 12
- Numbers 6:23–27Rank 8 from verse 12
23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
24The Lord bless thee, and keep thee:
25The Lord make his face shine upon thee, and be gracious unto thee:
26The Lord lift up his countenance upon thee, and give thee peace.
27And they shall put my name upon the children of Israel; and I will bless them.
23Speake vnto Aaron, and vnto his sonnes, saying, On this wise ye shall blesse the children of Israel, saying vnto them:
24The LORD blesse thee, and keepe thee:
25The LORD make his face shine vpon thee, and be gracious vnto thee:
26The LORD lift vp his countenance vpon thee, and giue thee peace.
27And they shall put my Name vpon the children of Israel, and I will blesse them.
- Matthew 23:13Rank 9 from verse 12
13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
13¶ But *woe vnto you, Scribes and Pharisees, hypocrites; for yee shut vp the kingdom of heauen against men: For yee neither goe in your selues, neither suffer ye them that are entring, to goe in.
From verse 13
2Hear ye, O mountains, the Lord’s controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel.
2Heare yee, O mountaines, the LORDs controuersie, and ye strong foundations of the earth: for the LORD hath a controuersie with his people, and he will pleade with Israel.
- Hosea 4:1–2Rank 2 from verse 13
1HEAR the word of the Lord, ye children of Israel: for the Lord hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
2By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
1¶ *Heare the worde of the LORD, yee children of Israel: for the LORD hath a controuersie with the inhabitants of the land, because there is no trueth, nor mercie, nor knowledge of God in the land.
2†By swearing, and lying, and killing, and stealing, and committing adulterie, they breake out, and blood toucheth blood.
- Proverbs 22:22–23Rank 3 from verse 13
22Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23For the Lord will plead their cause, and spoil the soul of those that spoiled them.
22*Rob not the poore because he is poore, neither oppresse the afflicted in the gate.
23*For the LORD will plead their cause, and spoile the soule of those that spoiled them.
- Proverbs 23:10–11Rank 4 from verse 13
10Remove not the old landmark; and enter not into the fields of the fatherless:
11For their redeemer is mighty; he shall plead their cause with thee.
10*‖Remoue not the old landmarke; and enter not into the fields of the fatherlesse.
11*For their redeemer is mighty; he shall plead their cause with thee.
- Psalms 12:5Rank 5 from verse 13
5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
5‖For the oppression of the poore, for the sighing of the needy, now will I arise (saith the LORD,) I will set him in safetie from him that puffeth at him.
From verse 14
1HEAR this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
1¶ Heare this word yea kine of Bashan, that are in the mountaine of Samaria, which oppresse the poore, which crush the needy, which say to their masters; Bring, and let vs drinke.
- Isaiah 3:2–3Rank 3 from verse 14
2The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3The captain of fifty, and the honourable man, and the counseller, and the cunning artificer, and the eloquent orator.
2The mighty man, and the man of warre; the Iudge and the Prophet, and the prudent, and the ancient,
3†‖The captaine of fiftie, and the honourable man, and the counseller, and the cunning artificer, and the eloquent oratour.
- Isaiah 5:7Rank 4 from verse 14
7For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
7††For the Uineyard of the LORD of hostes is the house of Israel, and the men of Iudah his pleasant plant: and he looked for iudgement, but beholde oppression; for righteousnesse, but behold a crie.
- Jeremiah 5:27Rank 6 from verse 14
- Psalms 14:4Rank 8 from verse 14
- Psalms 143:2Rank 9 from verse 14
- Job 24:2–7Rank 10 from verse 14
2Some remove the landmarks; they violently take away flocks, and feed thereof.
3They drive away the ass of the fatherless, they take the widow’s ox for a pledge.
4They turn the needy out of the way: the poor of the earth hide themselves together.
5Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
6They reap every one his corn in the field: and they gather the vintage of the wicked.
7They cause the naked to lodge without clothing, that they have no covering in the cold.
2 Some remooue the *land-markes; they violently take away flocks, and ‖feed thereof.
3They driue away the asse of the fatherlesse, they take the widowes oxe for a pledge.
4They turne the needy out of the way: the poore of the earth hide themselues together.
5Behold, as wilde asses in the desart, goe they foorth to their worke, rising betimes for a pray: the wildernes yeeldeth food for them, and for their children.
6They reape euery one his †corne in the fielde: and †they gather the vintage of the wicked.
7They cause the naked to lodge without clothing, that they haue no couering in the cold.
- Matthew 21:33Rank 12 from verse 14
33¶ Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
33¶ Heare another parable. There was a certaine house-holder, *which planted a Uineyard, and hedged it round about, and digged a wine-presse in it, and built a tower, and let it out to husbandmen, and went into a farre countrey.
- Micah 6:10Rank 14 from verse 14
From verse 15
- Micah 3:2–3Rank 1 from verse 15
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Psalms 94:5Rank 2 from verse 15
- Amos 2:6–7Rank 3 from verse 15
6¶ Thus saith the Lord; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
6¶ Thus sayth the LORD, For three transgressions of Israel, and for foure, I will not turne away the punishment thereof; because they *solde the righteous for siluer, and the poore for a paire of shooes:
7That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the ‖ same maid, to profane my holy Name.
- Amos 8:4–6Rank 4 from verse 15
4¶ Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
4¶ Heare this, O ye that swallow vp the needy, euen to make the poore of the land to faile,
5Saying, When will the ‖newe Moone be gone, that we may sell corne? and the Sabbath, that wee may †set forth wheat, making the Ephah small, and the shekel great, and †falsifying the balances by deceit?
6That wee may *buy the poore for siluer, & the needie for a paire of shoes; yea, and sell the refuse of the wheate?
- Exodus 5:14Rank 5 from verse 15
14And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
14And the officers of the children of Israel, which Pharaohs task-masters had set ouer them, were beaten, and demanded, Wherefore haue ye not fulfilled your taske, in making bricke, both yesterday and to day, as heretofore?
- Ezekiel 18:2Rank 6 from verse 15
2What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
2*What meane ye that yee vse this prouerbe concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
- Isaiah 58:4Rank 7 from verse 15
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
6So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
6So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
From verse 16
- Isaiah 32:9–11Rank 1 from verse 16
9¶ Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
10Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.
11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
9¶ Rise vp ye women that are at ease: heare my voice, ye carelesse daughters, giue eare vnto my speech.
10†Many dayes and yeeres shall ye be troubled, yee carelesse women: for the vintage shall faile, the gathering shall not come.
11Tremble yee women that are at ease: be troubled, ye carelesse ones, strip ye and make ye bare, and gird sackecloth vpon your loynes.
- Ezekiel 16:49–50Rank 2 from verse 16
49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
49Behold, this was the iniquitie of thy sister Sodom; Pride, fulnesse of bread, and aboundance of idlenesse was in her and in her daughters, neither did she strengthen the hand of the poore and needy.
50*And they were hautie, and committed abomination before me: therefore I tooke them away, as I saw good.
- Proverbs 30:13Rank 3 from verse 16
- Isaiah 4:4Rank 4 from verse 16
4When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
4When the LORD shall haue washed away the filth of the daughters of Zion, and shall haue purged the blood of Ierusalem from the middest thereof, by the spirit of iudgement, and by the spirit of burning.
- Luke 23:28Rank 5 from verse 16
- Isaiah 1:8Rank 6 from verse 16
- Isaiah 24:4Rank 7 from verse 16
- Isaiah 3:18Rank 8 from verse 16
18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
18‖In that day the LORD will take away the brauery of their tinckling ornaments about their feete, and their caules, and their round tyres like the Moone.
- Matthew 21:5Rank 9 from verse 16
- Proverbs 16:18Rank 10 from verse 16
- Song of Solomon 3:11Rank 11 from verse 16
11Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
11Goe foorth, O yee daughters of Zion, and behold king Solomon with the Crowne wherewith his mother crowned him in the day of his espousals, and in the day of the gladnesse of his heart.
- Zephaniah 3:11Rank 12 from verse 16
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that reioyce in thy pride, and thou shalt no more be haughty †because of mine holy mountaine.
From verse 17
- Jeremiah 13:22Rank 1 from verse 17
22¶ And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
22¶ *‖And if thou say in thine heart, Wherefore come these things vpon me? for the greatnesse of thine iniquitie are thy skirts discouered, and thy heeles made bare.
- Isaiah 20:4Rank 2 from verse 17
4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
4††So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captiues, yong and old, naked and bare foote, euen with their buttocks vncouered, to the shame of Egypt.
- Leviticus 13:29–30Rank 3 from verse 17
29¶ If a man or woman have a plague upon the head or the beard;
30Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
29¶ If a man or woman hath a plague vpon the head or the beard,
30Then the Priest shall see the plague: and behold, if it be in sight deeper then the skin, and there be in it a yellow thin haire, then the Priest shall pronounce him vncleane, it is a dry skall, euen a leprosie vpon the head or beard.
- Leviticus 13:43–44Rank 4 from verse 17
43Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
44He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
43Then the Priest shall looke vpon it: and beholde, if the rising of the sore bee white reddish in his balde head, or in his bald forehead, as the leprosie appeareth in the skinne of the flesh,
44Hee is a leprous man, he is vncleane: the Priest shall pronounce him vtterly vncleane, his plague is in his head.
- Micah 1:11Rank 5 from verse 17
11Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.
11Passe yee away thou †inhabitant of ‖Saphir, hauing thy *shame naked; the inhabitant of ‖Zaanan came not forth in the mourning of ‖Beth-ezel, he shall receiue of you his standing.
- Revelation 16:2Rank 6 from verse 17
2And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
2And the first went, and powred out his viall vpon the earth, and there fell a noysome and grieuous sore vpon the men which had the marke of the beast, and vpon them which worshipped his image.
- Deuteronomy 28:27Rank 7 from verse 17
- Ezekiel 16:36–37Rank 8 from verse 17
36Thus saith the Lord God; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
36Thus saith the LORD God; Because thy filthinesse was powred out, and thy nakednesse discouered through thy whoredomes with thy louers, and with all the idols of thy abominations, and by the blood of thy children, which thou diddest giue vnto them,
37Behold therefore, I will gather all thy louers, with whom thou hast taken pleasure, and all them that thou hast loued, with all them that thou hast hated: I will euen gather them round about against thee, and will discouer thy nakednesse vnto them, that they may see all thy nakednesse.
- Ezekiel 23:25–29Rank 9 from verse 17
25And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
26They shall also strip thee out of thy clothes, and take away thy fair jewels.
27Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
28For thus saith the Lord God; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
29And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
25And I will set my ielousie against thee, and they shall deale furiously with thee: they shall take away thy nose and thine eares, and thy remnant shall fall by the sword: they shall take thy sonnes and thy daughters, and thy residue shal be deuoured by the fire.
26†They shall also strippe thee out of thy clothes, and take away thy faire iewels.
27Thus will I make thy lewdnesse to cease from thee, and thy whoredome brought from the land of Egypt: so that thou shalt not lift vp thine eyes vnto them, nor remember Egypt any more.
28For thus saith the LORD God; Beholde, I will deliuer thee into the hand of them whom thou hatest; into the hand of them from whom thy mind is alienated.
29And they shall deale with thee hatefully, and shall take away all thy labour, and shall leaue thee naked and bare, and the nakednesse of thy whoredomes shall bee discouered, both thy lewdnesse and thy whoredomes.
- Isaiah 47:2–3Rank 10 from verse 17
2Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
2Take the milstones and grinde meale, vncouer thy lockes: make bare the legge: vncouer the thigh, passe ouer the riuers.
3Thy nakednes shalbe vncouered, yea thy shame shalbe seene: I will take vengeance, and I will not meet thee as a man.
5Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
5*Behold, I am against thee, saith the LORD of hostes, and I will discouer thy skirtes vpon thy face, and I will shew the nations thy nakednesse, and the kingdomes thy shame.
From verse 18
- Judges 8:21Rank 1 from verse 18
21Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels’ necks.
21Then Zebah and Zalmunna said, Rise thou, and fall vpon vs: for as the man is, so is his strength. And Gideon arose, and slewe Zebah and Zalmunna, & tooke away the ‖ornaments that were on their camels neckes.
- Judges 8:26Rank 2 from verse 18
26And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels’ necks.
26And the weight of the golden eare-rings that hee requested, was a thousand and seuen hundred shekels of gold, beside ornaments, and ‖collars, & purple raiment that was on the kings of Midian, and beside the chaines that were about their camels necks.
From verse 19
- Ezekiel 16:11Rank 1 from verse 19
- Exodus 35:22Rank 2 from verse 19
22And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the Lord.
22And they came both men and women, as many as were willing hearted, and brought bracelets, and earerings, and rings, & tablets, all iewels of gold: and euery man that offered, offered an offering of gold vnto the LORD.
- Genesis 24:22Rank 3 from verse 19
22And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
22And it came to passe as the camels had done drinking, that the man tooke a golden ‖eare-ring, of halfe a shekel weight, & two bracelets for her handes, of ten shekels weight of gold,
- Genesis 24:30Rank 4 from verse 19
30And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
30And it came to passe when he saw the eare-ring, and bracelets vpon his sisters hands, and when hee heard the wordes of Rebekah his sister, saying, Thus spake the man vnto me, that he came vnto the man; and behold, hee stood by the camels, at the well.
- Genesis 24:53Rank 5 from verse 19
53And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
53And the seruant brought foorth †iewels of siluer, and iewels of gold, and raiment, and gaue them to Rebekah: He gaue also to her brother, and to her mother precious things.
- Genesis 38:18Rank 6 from verse 19
18And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
18And he said, What pledge shall I giue thee? And she said, Thy signet, and thy bracelets, and thy staffe, that is in thine hand: and he gaue it her, & came in vnto her, and she conceived by him.
- Numbers 31:50Rank 7 from verse 19
50We have therefore brought an oblation for the Lord, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the Lord.
50Wee haue therefore brought an oblation for the LORD, what euerie man hath †gotten, of iewels of golde chaines, and bracelets, rings, earerings, and tablets, to make an atonement for our soules before the LORD.
- Genesis 38:25Rank 8 from verse 19
25When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
25When she was brought forth, she sent to her father in law, saying, By the man whose these are, am I with child: and shee said, Discerne, I pray thee, whose are these, the signet, and bracelets, and staffe.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 3:12
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
oppressors
Persons who burden or treat others with unjust severity, force, or cruelty.
Meaning drawn from: KJV context and cross-references
Sense 1: To govern, lead, direct, control, or exercise authority. Sense 2: A standard, principle, prescribed order, measuring line, boundary, or allotted sphere.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: A soft, heavy metal. Sense 2: As a verb, to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
To stray, wander, depart, or be led away from the right way, truth, command, knowledge, or judgment; to be mistaken or wrong.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
1. Figuratively, ways or courses of conduct, action, or direction. 2. Tracks, roads, routes, or ways of passage or travel.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:13
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of stand, meaning to be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another.
Meaning drawn from: KJV context and cross-references
Sense 1: To argue, appeal, or speak in support of a cause before one who may decide it. Sense 2: To contend, judge, vindicate, or maintain a cause.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:14
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Elders or senior leaders. Sense 2: People of former times or aged persons.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: Chewed and swallowed. Sense 2: Consumed or corroded.
Meaning drawn from: KJV context and cross-references · Webster 1828
Orchard of grapes.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:15
Sense 1: To intend, purpose, signify, or have in view; lowly, common, or of little worldly distinction, with ‘no mean’ indicating the opposite; middle or intervening, as in the mean time. Sense 2: A means, instrument, method, or agency by which something is done.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To strike repeatedly; to lay on repeated blows, with a stick, with the hand or fist, or with any instrument, and for any cause, just or unjust, or for punishment.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
To crush or reduce by friction; to sharpen or wear down.
Meaning drawn from: KJV context and cross-references
1. Lacking material means. 2. Afflicted, lowly, or humble.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:16
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Proud, arrogant, or self-exalting.
Meaning drawn from: KJV context and cross-references
Extended, spread out, or reached forth; made or became longer or farther in extent.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Unrestrained, self-indulgent, luxurious, lustful, shameless, or insolently given to sensual appetite and pleasure without proper restraint.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Sense 1: Moving on foot. Sense 2: Figuratively, conducting one's life or behaviour.
Meaning drawn from: KJV context and cross-references · Webster 1828
Walking affectedly with short, delicate steps.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Making a light, ringing sound.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:17
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To strike, hit, beat, wound, kill, defeat, destroy, afflict, plague, or bring a forceful blow, judgment, correction, or rebuke upon someone or something.
Meaning drawn from: KJV context and cross-references · Webster 1828
A crusted or affected patch upon the skin.
Meaning drawn from: KJV context and cross-references
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
To uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 3:18
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Finery, showy dress.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Making a light, ringing sound.
Meaning drawn from: KJV context and cross-references
1. Objects worn or displayed for adornment or decoration. 2. By extension, features regarded as adornment or beauty.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Ornaments or decorative coverings worn as part of dress.
Meaning drawn from: KJV context and cross-references
Ornaments worn upon the head.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Isaiah 3:19
Sense 1: Series of connected links used as ornaments, restraints, or bonds. Sense 2: Figuratively, confinement, affliction, or surrounding force.
Meaning drawn from: KJV context and cross-references
Ornaments worn around the wrist or arm.
Meaning drawn from: KJV context and cross-references
Coverings for the lower part of the face and mouth.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
wisdom and guidance
hell and judgment
READ THE PASSAGE
View in context
Nearby verses · passage boundary unavailable · Isaiah 3:11–20
The selected passage is highlighted. Context is a study aid.
3:11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
3:11†Woe vnto the wicked, it shall be ill with him: for the reward of his handes shalbe giuen him.
3:12¶ As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
3:12¶ ‖† As for my people, children are their oppressours, and women rule ouer them: O my people, they which lead thee, cause thee to erre, and destroy the way of thy paths.
Selected passage3:13The Lord standeth up to plead, and standeth to judge the people.
3:13The LORD standeth vp to plead, and standeth to iudge the people.
Selected passage3:14The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
3:14‖The LORD will enter into iudgement with the ancients of his people, and the Princes thereof: for ye haue eaten vp the Uineyard; the spoile of the poore is in your houses.
Selected passage3:15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord God of hosts.
3:15What meane yee that yee beat my people to pieces, and grinde the faces of the poore, saith the LORD God of hosts?
Selected passage3:16¶ Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
3:16¶ †‖Moreouer the LORD saith; Because the daughters of Zion are hautie, and walke with stretched forth necks, and wanton eyes, walking and mincing as they goe, and making a tinkeling with their feet:
Selected passage3:17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts.
3:17†Therefore the LORD will smite with a scab the crowne of the head of the daughters of Zion, and the LORD will discouer their secret parts.
Selected passage3:18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
3:18‖In that day the LORD will take away the brauery of their tinckling ornaments about their feete, and their caules, and their round tyres like the Moone.
Selected passage3:19The chains, and the bracelets, and the mufflers,
3:19‖‖The chaines, and the bracelets, and the mufflers,
Selected passage3:20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
3:20†The bonnets, and the ornaments of the legges, and the headbands, and the tablets, and the earerings,