Isaiah 41:28
For I beheld, and there was no man; even among them, and there was no counseller, that, when I asked of them, could answer a word.
†For I behelde, and there was no man, euen amongst them, and there was no counseller, that when I asked of them, could answere a word.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. returne.
Narration uses the Pure Cambridge Edition.
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From verse 28
- Isaiah 63:5Rank 1 from verse 28
5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
5*And I looked, and there was none to helpe; and I wondered that there was none to vphold: therefore mine owne arme brought saluation vnto me, and my furie, it vpheld me.
- Daniel 2:10–11Rank 2 from verse 28
10¶ The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
11And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
10¶ The Caldeans answered before the King, and said, There is not a man vpon the earth that can shew the kings matter: therefore there is no King, lord, nor ruler, that asked such things at any Magician, or Astrologer, or Caldean.
11And it is a rare thing that the king requireth, and there is none other that can shew it before the King, except the gods, whose dwelling is not with flesh.
- Daniel 4:7–8Rank 3 from verse 28
7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
8¶ But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
7Then came in the Magicians, the Astrologers, the Caldeans, and the Southsayers: and I tolde the dreame before them; but they did not make knowen vnto mee the interpretation thereof.
8¶ But at the last Daniel came in before me, (whose name was Belteshazzar, according to the name of my God, and in whom is the spirit of the holy Gods) & before him I told the dreame, saying,
- Daniel 5:8Rank 4 from verse 28
- Isaiah 40:13–14Rank 5 from verse 28
13Who hath directed the Spirit of the Lord, or being his counseller hath taught him?
14With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
13*†Who hath directed the spirit of the LORD, or, being his counseller, hath taught him?
14††With whom tooke he counsell, and who instructed him, and taught him in the path of iudgement? and taught him knowledge, and shewed to him the way of vnderstanding?
- Isaiah 50:2Rank 6 from verse 28
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
2***Wherefore when I came was there no man? when I called, was there none to answere? Is my hand shortened at all, that it cannot redeeme? or haue I no power to deliuer? Beholde, at my rebuke I drie vp the sea: I make the riuers a wildernes: their fish stinketh, because there is no water, and dieth for thirst.
- Isaiah 59:16Rank 7 from verse 28
16¶ And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
16¶ *And hee saw that there was no man, and wondered that there was no intercessour. Therefore his arme brought saluation vnto him, and his righteousnesse, it sustained him.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 41:28
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Saw, looked upon, or observed.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
counsellor
1. An adviser. 2. A member of a council.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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27The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
27The first shall say to Zion, Behold, behold them, and I will giue to Ierusalem one that bringeth good tidings.
28For I beheld, and there was no man; even among them, and there was no counseller, that, when I asked of them, could answer a word.
28†For I behelde, and there was no man, euen amongst them, and there was no counseller, that when I asked of them, could answere a word.
Selected passage29Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
29Behold, they are all vanitie, their works are nothing: their moulten images are winde and confusion.