Isaiah 43:26
Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
Put mee in remembrance: let vs plead together: declare thou, that thou mayest bee iustified.
Narration uses the Pure Cambridge Edition.
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From verse 26
- Isaiah 1:18Rank 1 from verse 26
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
- Isaiah 43:9Rank 2 from verse 26
9Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
9*Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew vs former things? let them bring foorth their witnesses, that they may be iustified: or let them heare, and say, It is trueth.
- Romans 8:33Rank 3 from verse 26
- Psalms 141:2Rank 4 from verse 26
- Jeremiah 2:21–35Rank 5 from verse 26
21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.
23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
24A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
29Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord.
30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
31¶ O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
33Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
21**Yet I had planted thee a noble vine, wholy a right seede: How then art thou turned into the degenerate plant of a strange vine vnto me?
22*For though thou wash thee with nitre, and take thee much sope, yet thine iniquitie is marked before me, saith the LORD GOD.
23‖How canst thou say, I am not polluted, I haue not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedarie trauersing her wayes.
24‖††‖A wild asse vsed to the wildernesse, that snuffeth vp the wind at her pleasure, in her occasion who can turne her away? all they that seeke her will not wearie themselues, in her moneth they shall find her.
25‖Withhold thy foote from being vnshod, and thy throte from thirst: but thou saidst, There is no hope. No, for I haue loued strangers, and after them will I goe.
26As the thiefe is ashamed, when he is found: so is the house of Israel ashamed, they, their kings, their princes, and their priests, & their prophets,
27‖†*Saying to a stocke; Thou art my father, and to a stone; Thou hast brought me forth: for they haue turned their backe vnto me, and not their face: but in the time of their trouble, they will say; Arise and saue vs.
28*†*But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah.
29Wherefore will yee plead with me? yee all haue transgressed against me, saith the LORD.
30**In vaine haue I smitten your children, they receiued no correction: your owne sword hath deuoured your prophets, like a destroying lyon.
31¶ *†O generation, see yee the word of the LORD: haue I beene a wildernesse vnto Israel? a land of darkenesse? wherefore say my people; We are LORDs, we will come no more vnto thee?
32Can a maide forget her ornaments, or a bride her attire? yet my people haue forgotten me dayes without number.
33Why trimmest thou thy way to seeke loue? therefore hast thou also taught the wicked ones thy wayes.
34†Also in thy skirts is found the blood of the soules of the poore innocents: I haue not found it by secret search, but vpon all these.
35Yet thou sayest; Because I am innocent, surely his anger shall turne from me: behold, I will plead with thee, because thou sayest, I haue not sinned.
- Isaiah 41:1Rank 6 from verse 26
1KEEP silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
1¶ Keepe silence before me, O ylands, and let the people renew their strength: let them come neere, then let them speake: let vs come neere together to iudgement.
- Job 40:7–8Rank 7 from verse 26
7Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
8Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
7*Gird vp thy loynes now like a man: I will demaund of thee, and declare thou vnto me.
8*Wilt thou also disanul my iudgement? Wilt thou condemne mee, that thou mayest be righteous?
- Romans 10:3Rank 8 from verse 26
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
- Genesis 32:12Rank 9 from verse 26
- Isaiah 50:8Rank 10 from verse 26
- Job 23:3–6Rank 12 from verse 26
3Oh that I knew where I might find him! that I might come even to his seat!
4I would order my cause before him, and fill my mouth with arguments.
5I would know the words which he would answer me, and understand what he would say unto me.
6Will he plead against me with his great power? No; but he would put strength in me.
3O that I knewe where I might find him! that I might come euen to his seate!
4I would order my cause before him, and fill my mouth with arguments.
5I would know the words which he would answere me, and vnderstand what he would say vnto me.
6Will he plead against me with his great power? No, but hee would put strength in me.
- Luke 16:15Rank 13 from verse 26
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Ezekiel 36:37Rank 14 from verse 26
- Romans 11:35Rank 15 from verse 26
- Job 40:4–5Rank 16 from verse 26
4Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
4Behold, I am vile, what shall I answere thee? I wil lay my hand vpon my mouth.
5Once haue I spoken, but I will not answere: yea twise, but I will proceed no further.
- Luke 10:29Rank 17 from verse 26
- Luke 18:9–14Rank 18 from verse 26
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
9And he spake this parable vnto certaine which trusted in themselues ‖that they were righteous, & despised other:
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
12I fast twise in the weeke, I giue tithes of all that I possesse.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 43:26
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
remembrance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To argue, appeal, or speak in support of a cause before one who may decide it. Sense 2: To contend, judge, vindicate, or maintain a cause.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rememberance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
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salvation
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25I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
25*I, euen I am hee that blotteth out thy transgressions for mine owne sake, and will not remember thy sinnes.
26Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
26Put mee in remembrance: let vs plead together: declare thou, that thou mayest bee iustified.
Selected passage27Thy first father hath sinned, and thy teachers have transgressed against me.
27†Thy first father hath sinned, and thy teachers haue transgressed against mee.