Isaiah 47:11–15
¶ Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
¶ ††Therefore shall euill come vpon thee, thou shalt not know from whence it riseth: and mischiefe shall fall vpon thee, thou shalt not be able to put it off: and desolation shall come vpon thee suddenly, which thou shalt not know.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the morning thereof.
- †Hebrew wordingHeb. expiate.
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
Stand now with thine inchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profite, if so be thou mayest preuaile.
Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. viewers of the heauens.
- †Hebrew wordingHeb. that giue knowledge concerning the moneths.
Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
†Behold, they shall be as stubble: the fire shall burne them, they shall not deliuer themselues from the power of the flame: there shall not bee a coale to warme at, nor fire to sit before it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. their soules.
Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
Thus shal they be vnto thee with whom thou hast laboured, euen thy merchants from thy youth, they shall wander euery one to his quarter: none shall saue thee.
Narration uses the Pure Cambridge Edition.
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From verse 11
- 1 Thessalonians 5:3Rank 1 from verse 11
- Revelation 18:9–10Rank 2 from verse 11
9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
9And the Kings of the earth, who haue committed fornication, and liued deliciously with her, shall bewaile her and lament for her, when they shall see the smoke of her burning:
10Standing afarre off for the feare of her torment, saying, Alas, alas, that great citie Babylon, that mighty citie: for in one houre is thy iudgement come.
- Daniel 5:25–30Rank 3 from verse 11
25¶ And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
26This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
27TEKEL; Thou art weighed in the balances, and art found wanting.
28PERES; Thy kingdom is divided, and given to the Medes and Persians.
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
30¶ In that night was Belshazzar the king of the Chaldeans slain.
25¶ And this is the writing that was written, MENE, MENE, TEKEL VPHARSIN.
26This is the interpretation of the thing, MENE, God hath numbred thy kingdome, and finished it.
27TEKEL, thou art weighed in the balances, and art found wanting.
28PERES, thy kingdome is diuided, and giuen to the Medes and Persians.
29Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chaine of gold about his necke, and made a Proclamation concerning him, that he should be the third ruler in the kingdome.
30¶ In that night was Belshazzar the king of the Caldeans slaine.
- Exodus 12:29–30Rank 4 from verse 11
29¶ And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
30And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
29¶ *And it came to passe that at midnight the LORD smote all the first borne in the land of Egypt, *from the first borne of Pharaoh that sate on his throne, vnto the first borne of the captiue that was in the †dungeon, and all the first borne of cattell.
30And Pharaoh rose vp in the night, hee and all his seruants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house, where there was not one dead.
- Jeremiah 51:39–42Rank 5 from verse 11
39In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the Lord.
40I will bring them down like lambs to the slaughter, like rams with he goats.
41How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
42The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.
39In their heat I will make their feasts, and I will make them drunken, that they may reioyce, and sleepe a perpetuall sleepe, and not wake, saith the LORD.
40I will bring them downe like lambes to the slaughter, like rammes with hee goates.
41How is Sheshach taken? and how is the praise of the whole earth surprised? how is Babylon become an astonishment among the nations?
42The sea is come vp vpon Babylon: she is couered with the multitude of the waues thereof.
- Luke 12:59Rank 6 from verse 11
- Nehemiah 4:11Rank 7 from verse 11
- Psalms 50:22Rank 8 from verse 11
- Revelation 3:3Rank 9 from verse 11
3Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
3Remember therefore, how thou hast receiued and heard, and hold fast, and repent. *If therefore thou shalt not watch, I will come on thee as a thiefe, and thou shalt not know what houre I will come vpon thee.
- Isaiah 37:36Rank 10 from verse 11
36Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
36*Then the Angel of the LORD went forth, and smote in the campe of the Assyrians a hundred and fourescore and fiue thousand: and when they arose earely in the morning, behold, they were all dead corpses.
- Matthew 18:34Rank 11 from verse 11
From verse 12
- Acts 13:8–12Rank 1 from verse 12
8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
12Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turne away the deputy from the faith.
9Then Saul (who also is called Paul) filled with the holy Ghost, set his eyes on him,
10And said, O full of all subtilty and all mischiefe, thou child of the deuil, thou enemie of all righteousnesse, wilt thou not cease to peruert the right wayes of the Lord?
11And now behold, the hand of the Lord is vpon thee, & thou shalt be blind, not seeing the Sunne for a season. And immediately there fell on him a mist and a darkenes, and he went about, seeking some to lead him by the hand.
12Then the Deputie when he sawe what was done, beleeued, being astonished at the doctrine of the Lord.
- Isaiah 47:9–10Rank 2 from verse 12
9But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
10¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
9*But these two things shall come to thee in a moment in one day; the losse of children, and widowhood; they shall come vpon thee in their perfection, for the multitude of thy sorceries, and for the great abundance of thine inchantments.
10¶ ‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.
- Jeremiah 2:28Rank 3 from verse 12
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
28*†*But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah.
4Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
4Because of the multitude of the whoredomes of the wel-fauoured harlot, the mistresse of witchcrafts, that selleth nations through her whoredomes, and families through her witchcrafts.
- Daniel 5:7–9Rank 5 from verse 12
7The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
8Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation thereof.
9Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
7†‖The king cried aloud to bring in the Astrologers, the Caldeans, and the soothsayers: and the king spake and said to the wise men of Babylon, Whosoeuer shall reade this writing, and shewe me the interpretation thereof, shall bee clothed with scarlet, and haue a chaine of gold about his necke, and shall be the third ruler in the kingdome.
8Then came in all the kings wise men, but they could not reade the writing, nor make knowen to the king the interpretation thereof.
9†Then was King Belshazzar greatly troubled, and his countenance was changed in him, and his lordes were astonied.
- Exodus 7:11Rank 6 from verse 12
- Exodus 8:18–19Rank 7 from verse 12
18And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
19Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the Lord had said.
18And the Magicians did so with their enchantments to bring foorth lice, but they could not: so there were lice vpon man and vpon beast.
19Then the Magicians said vnto Pharaoh; This is the singer of God. And Pharaohs heart was hardned, and he hearkened not vnto them, as the LORD had said.
- Exodus 8:7Rank 8 from verse 12
- Exodus 9:11Rank 9 from verse 12
- Isaiah 19:3Rank 10 from verse 12
3And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
3††And the spirit of Egypt shall faile in the midst thereof, and I will destroy the counsell thereof: and they shall seeke to the idoles, and to the charmers, and to them that haue familiar spirits, and to the wizards.
- Isaiah 44:25Rank 11 from verse 12
- Isaiah 8:19Rank 12 from verse 12
19¶ And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
19¶ And when they shall say vnto you; Seeke vnto them that haue familiar spirits, and vnto wizards that peepe and that mutter: should not a people seeke vnto their God? for the liuing, to the dead?
- Revelation 17:4–6Rank 13 from verse 12
4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
4And the woman was arayed in purple and scarlet colour, and †decked with gold, and precious stone & pearles, hauing a golden cup in her hand, full of abominations and filthinesse of her fornication.
5And vpon her forehead was a name written, Mystery, Babylon The Great, The Mother Of ‖Harlots, And Abominations Of The Earth.
6And I saw the woman drunken with the blood of the Saints, and with the blood of the Martyrs of Iesus: and when I saw her, I wondred with great admiration.
- 2 Thessalonians 2:9–12Rank 14 from verse 12
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
9 Euen him whose comming is after the working of Satan, with all power and signes, and lying wonders,
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
From verse 13
- Isaiah 44:25Rank 1 from verse 13
- Daniel 2:2–10Rank 2 from verse 13
2Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
3And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
4Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
5The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
6But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
7They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
8The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
9But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
10¶ The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
2Then the King commanded to call the Magicians, and the Astrologers, and the Sorcerers, and the Caldeans, for to shew the King his dreames: so they came and stood before the king.
3And the King said vnto them, I haue dreamed a dreame, and my spirit was troubled to know the dreame.
4Then spake the Caldeans to the King in Syriacke; *O king, liue for euer: tell thy seruants the dreame, and we will shew the interpretation.
5The King answered, and said to the Caldeans, The thing is gone from mee: if ye will not make knowen vnto me the dreame, with the interpretation thereof, yee shall be *†cut in pieces, and your houses shalbe made a dunghill.
6But if yee shewe the dreame, and the interpretation thereof, yee shall receiue of me giftes and *rewards, and great honour: therefore shewe me the dreame, and the interpretation thereof.
7They answered againe, and said, Let the King tell his seruants the dreame, and we will shew the interpretation of it.
8The King answered, and said, I know of certeinty that ye would †gaine the time, because ye see the thing is gone from me.
9But if yee will not make knowen vnto me the dreame, there is but one decree for you: for ye haue prepared lying, and corrupt words to speake before me, till the time be changed: therefore tell me the dreame, and I shall know that yee can shewe mee the interpretation thereof.
10¶ The Caldeans answered before the King, and said, There is not a man vpon the earth that can shew the kings matter: therefore there is no King, lord, nor ruler, that asked such things at any Magician, or Astrologer, or Caldean.
- Ezekiel 24:12Rank 3 from verse 13
- Isaiah 57:10Rank 4 from verse 13
10Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
10‖Thou art wearied in the greatnesse of thy way; yet saydst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieued.
- Jeremiah 51:58Rank 5 from verse 13
58Thus saith the Lord of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.
58‖‖Thus saith the LORD of hosts, The broad walles of Babylon shalbe vtterly broken, and her high gates shal be burnt with fire, and the people shall labour in vaine, and the folke in the fire, and they shall be weary.
- Daniel 5:15–16Rank 6 from verse 13
15And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:
16And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
15And now the wise men, the astrologers haue bene brought in before me, that they should reade this writing, and make knowen vnto me the interpretation thereof: but they could not shewe the interpretation of the thing.
16†And I haue heard of thee, that thou canst make interpretations, and dissolue doubts: now if thou canst read the writing, and make knowen to mee the interpretation thereof, thou shalt be clothed with scarlet, & haue a chaine of gold about thy necke, and shalt bee the third ruler in the kingdome.
- Daniel 5:30Rank 7 from verse 13
- Daniel 5:7–8Rank 8 from verse 13
7The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
8Then came in all the king’s wise men: but they could not read the writing, nor make known to the king the interpretation thereof.
7†‖The king cried aloud to bring in the Astrologers, the Caldeans, and the soothsayers: and the king spake and said to the wise men of Babylon, Whosoeuer shall reade this writing, and shewe me the interpretation thereof, shall bee clothed with scarlet, and haue a chaine of gold about his necke, and shall be the third ruler in the kingdome.
8Then came in all the kings wise men, but they could not reade the writing, nor make knowen to the king the interpretation thereof.
- Habakkuk 2:13Rank 9 from verse 13
- Isaiah 47:15Rank 10 from verse 13
15Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
15Thus shal they be vnto thee with whom thou hast laboured, euen thy merchants from thy youth, they shall wander euery one to his quarter: none shall saue thee.
From verse 14
- Malachi 4:1Rank 1 from verse 14
1FOR, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.
1¶ For beholde, the day commeth, that shall burne as an ouen, and all the proud, yea and all that doe wickedly shalbe stubble: and the day that commeth, shal burne them vp, saith the LORD of hostes, that it shall leaue them neither roote nor branch.
- Nahum 1:10Rank 2 from verse 14
- Ezekiel 15:7Rank 3 from verse 14
7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.
7And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the LORD, when I set my face against them.
- Isaiah 10:17Rank 4 from verse 14
- Isaiah 41:2Rank 5 from verse 14
2Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
2†Who raised vp the righteous man from the East, called him to his foote, gaue the nations before him, and made him rule ouer kings? Hee gaue them as the dust to his sword, and as driuen stuble to his bow.
- Matthew 10:28Rank 6 from verse 14
28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
28*And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.
- Isaiah 30:14Rank 7 from verse 14
14And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
14†And he shall breake it as the breaking of the potters vessell, that is broken in pieces, he shall not spare; so that there shall not be found in the bursting of it, a sheard to take fire from the hearth, or to take water withall out of the pit.
- Isaiah 40:24Rank 8 from verse 14
24Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
24Yea they shal not be planted, yea they shall not be sowen, yea their stocke shall not take roote in the earth: and he shall also blow vpon them, & they shall wither, and the whirlewinde shall take them away as stubble.
- Isaiah 5:24Rank 9 from verse 14
24Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
24†Therfore as the fire deuoureth the stubble, and the flame consumeth the chaffe, so their root shall be rottennes, and their blossome shall goe vp as dust: because they haue cast away the Lawe of the LORD of hosts, and despised the worde of the Holy One of Israel.
- Jeremiah 51:25–26Rank 10 from verse 14
25Behold, I am against thee, O destroying mountain, saith the Lord, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.
26And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the Lord.
25Behold, I am against thee, O destroying mountaine, saith the LORD, which destroiest all the earth, and I wil stretch out mine hand vpon thee, and roule thee downe from the rockes, and will make thee a burnt mountaine.
26†And they shall not take of thee a stone for a corner, nor a stone for foundations, but thou shalt be desolate for euer, saith the LORD.
- Jeremiah 51:30Rank 11 from verse 14
30The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.
30The mightie men of Babylon haue forborne to fight: they haue remained in their holdes: their might hath failed, they became as women: they haue burnt their dwelling places: her barres are broken.
- Jeremiah 51:32Rank 12 from verse 14
- Jeremiah 51:58Rank 13 from verse 14
58Thus saith the Lord of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.
58‖‖Thus saith the LORD of hosts, The broad walles of Babylon shalbe vtterly broken, and her high gates shal be burnt with fire, and the people shall labour in vaine, and the folke in the fire, and they shall be weary.
5Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
5Like the noise of charets on the tops of mountaines shall they leape, like the noise of a flame of fire that deuoureth the stubble, as a strong people, set in battell aray.
- Matthew 16:26Rank 15 from verse 14
- Obadiah 1:18Rank 16 from verse 14
18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it.
18And the house of Iacob shall bee a fire, and the house of Ioseph a flame, and the house of Esau for stubble, and they shall kindle in them and deuoure them, and there shall not be any remaining of the house of Esau, for the LORD hath spoken it.
- Psalms 83:13–15Rank 17 from verse 14
13O my God, make them like a wheel; as the stubble before the wind.
14As the fire burneth a wood, and as the flame setteth the mountains on fire;
15So persecute them with thy tempest, and make them afraid with thy storm.
13O my God, make them like a wheele: as the stubble before the wind.
14As the fire burneth a wood: and as the flame setteth the mountaines on fire:
15So persecute them with thy tempest: and make them afraid with thy storme.
- Revelation 18:21Rank 18 from verse 14
21And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
21And a mightie Angel tooke vp a stone like a great milstone, and cast it into the sea, saying, Thus with violence shall that great citie Babylon bee throwen downe, and shall bee found no more at all.
From verse 15
- Ezekiel 27:12–25Rank 1 from verse 15
12Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.
13Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.
14They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.
15The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.
16Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
17Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.
18Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
19Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.
20Dedan was thy merchant in precious clothes for chariots.
21Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
22The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
23Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.
24These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.
25The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.
12Tarshish was thy merchant by reason of the multitude of all kinde of riches: with siluer, yron, tinne, and lead they traded in thy faires.
13‖Iauan, Tubal and Meshech, they were thy merchants: they traded the persons of men, and vessels of brasse in thy market.
14They of the house of Togarmah traded in thy faires with horses, and horsemen, and mules.
15The men of Dedan were thy merchants, many Iles were the merchandise of thine hand: they brought thee for a present, hornes of Iuorie, and Ebenie.
16†‖Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy faires with Emeraulds, purple, and broidered worke, and fine linen, and Corall, and Agate.
17‖Iudah and the land of Israel they were thy merchants: they traded in thy market wheate of Minnith, and Pannag, and honie, and oyle, & balme.
18Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches: in the wine of Helbon, and white wooll.
19‖Dan also and Iauan going to and fro, occupyed in thy faires: bright yron, Cassia and Calamus were in thy market.
20†Dedan was thy merchant in precious clothes for charets.
21†Arabia and all the princes of Kedar, they occupied with thee in lambes and rammes and goats: in these were they thy merchants.
22The merchants of Shebah and Raamah, they were thy merchants: they occupied in thy faires with chiefe of all spices, and with all precious stones and golde.
23Haran, and Canneh, and Eden, the merchants of Shebah, Asshur and Chilmad were thy merchants.
24‖†These were thy merchants in all sorts of things, in blewe clothes and broidered worke, and in chests of rich apparell, bound with cordes and made of Cedar among thy merchandise.
25The ships of Tarshish did sing of thee in thy market, and thou wast replenished, and made very glorious in the middest of the seas.
- Isaiah 56:11Rank 2 from verse 15
11Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.
- Jeremiah 51:6–9Rank 3 from verse 15
6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the Lord’s vengeance; he will render unto her a recompence.
7Babylon hath been a golden cup in the Lord’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
8Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.
9We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
6*Flee out of the middest of Babylon, and deliuer euery man his soule: bee not cut off in her iniquitie: for this is the time of the LORDs vengeance: he will render vnto her a recompence.
7Babylon hath beene a golden cup in the LORDs hand, that made all the earth drunken: the nations haue drunken of her wine, therefore the nations are mad.
8*Babylon is suddenly fallen and destroyed: howle for her, take balme for her paine, if so be she may be healed.
9We would haue healed Babylon, but she is not healed: forsake her, and let vs goe euery one into his owne countrey: for her iudgement reacheth vnto heauen, and is lifted vp euen to the skies.
- Revelation 18:11–19Rank 4 from verse 15
11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
11And the Merchants of the earth shall weepe and mourne ouer her, for no man buyeth their merchandise any more.
12The merchandise of gold, and siluer, and pretious stones, and of pearles, and fine linnen, and purple, and silke, and scarlet, and all ‖Thine wood, and all maner vessels of Yuorie, and all maner vessels of most precious wood, and of brasse, and iron, and marble,
13And Cynamome, and odours, and ointments, and frankincense, & wine, and oile, and fine floure, and wheat, and beasts, and sheepe, and horses, and chariots, and ‖slaues, and soules of men.
14And the fruits that thy soule lusted after, are departed from thee, and all things which were daintie, and goodly, are departed from thee, and thou shalt finde them no more at all.
15The Merchants of these things which were made riche by her, shall stand afarre off for the feare of her torment, weeping and wailing.
16And saying, Alas, alas, that great city, that was clothed in fine linnen, and purple and scarlet, and decked with gold, and pretious stones, and pearles:
17For in one houre so great riches is come to nought. And euery shipmaster, and all the company in ships, and sailers, and as many as trade by sea, stood a farre off,
18And cryed when they saw the smoke of her burning, saying, What city is like vnto this great citie?
19And they cast dust on their heads, and cried, weeping, and wailing, saying, Alas, alas, that great citie, wherein were made rich all that had ships in the sea, by reason of her costlinesse, for in one houre is she made desolate.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 47:11
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
Rises; gets up, ascends, comes forth, or begins to act.
Meaning drawn from: KJV context and cross-references
Harm, hurt, injury, damage, or evil.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
desolation
Devastation or ruin; the state or result of being laid waste, emptied, or left without inhabitants.
Meaning drawn from: KJV context and cross-references
In an unexpected manner; unexpectedly; hastily; without preparation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 47:12
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
enchantments
Spells, incantations, or practices of magic.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Practices or acts of sorcery or magic.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
Sense 1: Benefit or advantage. Sense 2: To benefit, improve, or advance.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 47:13
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of weary (to reduce or exhaust the physical strength of the body; to tire; to fatigue).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
astrologers
Persons who claim to interpret the stars or heavens to foretell events.
Meaning drawn from: KJV context and cross-references
Done or happening once a month, or every month.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 47:14
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The dry stalks left after grain is cut or threshed, easily driven or burned.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
Sense 1: To consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: Ability, strength, force, or effective capacity to act, prevail, or produce an effect. Sense 2: Authority, right, permission, rule, dominion, or control. Sense 3: A person, authority, host, spiritual being, or other agent possessing or manifesting power.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. The visible, rising blaze of a fire, which may burn, kindle, or consume. 2. Something likened to such a blaze.
Meaning drawn from: KJV context and cross-references
A piece of wood, or other combustible substance, ignited, burning, or charred.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Having heat. Sense 2: Becoming heated. Sense 3: As a verb, to make oneself or another warm.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 47:15
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Persons who buy, sell, exchange, transport, or trade goods and wares, often for gain and sometimes across lands or seas.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
Sense 1: To move or roam without a settled course. Sense 2: Figuratively, to stray from a right way, command, or allegiance.
Meaning drawn from: KJV context and cross-references · Webster 1828
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A side, direction, region, district, locality, part, or place from which someone comes or to which a border, person, or interest belongs; every quarter means every surrounding direction or region.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
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10¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
10¶ ‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.
11¶ Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
11¶ ††Therefore shall euill come vpon thee, thou shalt not know from whence it riseth: and mischiefe shall fall vpon thee, thou shalt not be able to put it off: and desolation shall come vpon thee suddenly, which thou shalt not know.
Selected passage12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
12Stand now with thine inchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profite, if so be thou mayest preuaile.
Selected passage13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
13††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
Selected passage14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
14†Behold, they shall be as stubble: the fire shall burne them, they shall not deliuer themselues from the power of the flame: there shall not bee a coale to warme at, nor fire to sit before it.
Selected passage15Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
15Thus shal they be vnto thee with whom thou hast laboured, euen thy merchants from thy youth, they shall wander euery one to his quarter: none shall saue thee.
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