Isaiah 5:11–13
¶ Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
¶ *‖Woe vnto them that rise vp earely in the morning, that they may follow strong drink, that continue vntill night, till wine enflame them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, pursue them.
- *Cross-referenceProu. 23.29,30.
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. their glory are men of famine.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 11
- Proverbs 23:29–30Rank 1 from verse 11
29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
30They that tarry long at the wine; they that go to seek mixed wine.
29*Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath rednesse of eyes?
30They that tarry long at the wine, they that goe to seeke mixt wine.
- Romans 13:13Rank 2 from verse 11
- Proverbs 20:1Rank 3 from verse 11
- Isaiah 5:22Rank 4 from verse 11
- Ecclesiastes 10:16–17Rank 5 from verse 11
16¶ Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
17Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
16¶ *Woe to thee, O land, when thy king is a child, and thy princes eate in the morning.
17Blessed art thou, O land, when thy king is the sonne of nobles, and thy princes eate in due season, for strength, and not for drunkennesse.
- Isaiah 28:7–8Rank 6 from verse 11
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
8For all tables are full of vomit and filthiness, so that there is no place clean.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
8For all tables are full of vomite and filthinesse, so that there is no place cleane.
- 1 Corinthians 6:10Rank 7 from verse 11
- 1 Thessalonians 5:6–7Rank 8 from verse 11
6Therefore let us not sleep, as do others; but let us watch and be sober.
7For they that sleep sleep in the night; and they that be drunken are drunken in the night.
6Therefore let vs not sleepe, as doe others: but let vs watch and be sober.
7For they that sleepe, sleepe in the night, and they that bee drunken, are drunken in the night.
- Galatians 5:21Rank 9 from verse 11
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
21Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.
- Habakkuk 2:15Rank 10 from verse 11
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
- Hosea 7:5–6Rank 11 from verse 11
5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
5‖In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners.
6‖For they haue made ready their heart like an ouen, whiles they lie in wait: their baker sleepeth all the night, in the morning it burneth as a flaming fire.
- Isaiah 28:1Rank 12 from verse 11
1WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
1¶ †Woe to the crowne of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flowre, which are on the head of the fat valleys of them that are ouercome with wine.
- Luke 21:34Rank 13 from verse 11
34¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
34¶ And take heed to your selues, least at any time your hearts be ouercharged with surfetting, and drunkennesse, and cares of this life, and so that day come vpon you vnawares.
- Proverbs 23:32Rank 14 from verse 11
From verse 12
- Psalms 28:5Rank 1 from verse 12
- Amos 6:4–6Rank 2 from verse 12
4That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
5That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
6That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
4That lie vpon beds of Yuorie, and ‖stretch themselues vpon their couches, and eate the lambes out of the flocke, and the calues out of the midst of the stall:
5That ‖chaunt to the sound of the Uiole, and inuent to themselues instruments of musicke, like Dauid:
6That ‖drinke wine in bowles, and anoint themselues with the chiefe ointments: but they are not grieued for the †affliction of Ioseph.
- Job 21:11–14Rank 3 from verse 12
11They send forth their little ones like a flock, and their children dance.
12They take the timbrel and harp, and rejoice at the sound of the organ.
13They spend their days in wealth, and in a moment go down to the grave.
14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
11They send foorth their little ones like a flocke, and their children dance.
12They take the timbrell and harpe, and reioyce at the sound of the organe.
13They spend their daies ‖in wealth, and in a moment goe downe to the graue.
14*Therefore they say vnto God, Depart from vs: for we desire not the knowledge of thy wayes.
- Daniel 5:23Rank 5 from verse 12
23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
23But hast lifted vp thy selfe against the LORD of heauen, and they haue brought the vessels of his house before thee, and thou and thy lords, thy wiues and thy concubines haue drunke wine in them, and thou hast praised the gods of siluer, and golde, of brasse, yron, wood and stone, which see not, nor heare, nor knowe: and the God in whose hande thy breath is, and whose are all thy wayes, hast thou not glorified.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.
- Daniel 5:1–4Rank 7 from verse 12
1BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
1¶ Belshazzar the King made a great feast to a thousand of his LORDs, and dranke wine before the thousand.
2†Belshazzar, whiles he tasted the wine, commaunded to bring the golden and siluer vessels, which his father Nebuchad-nezzar had taken out of the temple which was in Ierusalem, that the king and his princes, his wiues, and his concubines might drinke therein.
3Then they brought the golden vessels that were taken out of the temple of the house of God, which was at Ierusalem, and the king and his princes, his wiues, and his concubines dranke in them.
4They drunke wine, and praised the gods of gold and of siluer, of brasse, of yron, of wood, and of stone.
- Genesis 31:27Rank 8 from verse 12
27Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
27Wherefore didst thou flie away secretly, and †steale away from me, and didst not tell mee? that I might haue sent thee away with mirth, and with songs, with tabret, and with harpe,
- Hosea 4:10–11Rank 9 from verse 12
10For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the Lord.
11Whoredom and wine and new wine take away the heart.
10For they shall eate, and not haue enough: they shall commit whordome, and shall not increase, because they haue left off to take heed to the LORD.
11Whoredome, and wine, and newe wine take away the heart.
- Isaiah 22:13Rank 10 from verse 12
- Isaiah 5:19Rank 11 from verse 12
19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
19That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it.
- Luke 16:19Rank 12 from verse 12
- Psalms 92:5–6Rank 13 from verse 12
From verse 13
6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
6¶ †My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
- Isaiah 1:3Rank 2 from verse 13
- Isaiah 1:7Rank 3 from verse 13
7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
7Your countrey is *desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate †as ouerthrowen by strangers.
- Isaiah 27:11Rank 4 from verse 13
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
- John 3:19–20Rank 5 from verse 13
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
- Romans 1:28Rank 6 from verse 13
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- 2 Peter 3:5Rank 7 from verse 13
- Isaiah 42:22–25Rank 8 from verse 13
22But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
23Who among you will give ear to this? who will hearken and hear for the time to come?
24Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
22‖†But this is a people robbed and spoiled, they are all of them snared in holes, and they are hid in prison houses: they are for a praye, & none deliuereth; for a spoile, and none saith, Restore.
23†Who among you will giue eare to this? who will hearken, and heare for the time to come?
24Who gaue Iacob for a spoile, and Israel to the robbers? Did not the LORD, hee, against whom wee haue sinned? For they would not walke in his wayes, neither were they obedient vnto his Law.
25Therefore he hath powred vpon him the furie of his anger, and the strength of battell: and it hath set him on fire round about, yet hee knew not; and it burned him, yet hee layed it not to heart.
- Jeremiah 14:18Rank 9 from verse 13
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
18*If I goe forth into the field, then behold the slaine with the sword, and if I enter into the citie, then behold them that are sicke with famine, yea both the prophet and the priest goe about into a land that they know not.
- Jeremiah 14:3Rank 10 from verse 13
3And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
3And their nobles haue sent their litle ones to the waters, they came to the pits and found no water, they returned with the vessels emptie: they were ashamed and confounded, and couered their heads.
- Jeremiah 8:7Rank 11 from verse 13
7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
7*Yea the Storke in the heauen knoweth her appointed times, and the turtle, and the crane, and the swallow obserue the time of their coming; but my people know not the iudgement of the LORD.
- Lamentations 4:4–5Rank 12 from verse 13
4The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
5They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
4The tongue of the sucking child cleaueth to the roofe of his mouth for thirst: the young children aske bread, and no man breaketh it vnto them.
5They that did feede delicatly, are desolate in the streetes: they that were brought vp in scarlet, embrace dounghilles.
- Lamentations 4:9Rank 13 from verse 13
9They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
9†They that bee slaine with the sword, are better then they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
- Matthew 23:16–27Rank 14 from verse 13
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24Ye blind guides, which strain at a gnat, and swallow a camel.
25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
24 Ye blind guides, which straine at a gnat, and swallow a camel.
25Woe vnto you Scribes and Pharisees, hypocrites; *for yee make cleane the outside of the cup, and of the platter, but within they are full of extortion and excesse.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may bee cleane also.
27Woe vnto you Scribes and Pharisees, hypocrites, for yee are like vnto whited sepulchres, which indeed appeare beautifull outward, but are within full of dead mens bones, and of all vncleannesse.
- 2 Chronicles 28:5–8Rank 15 from verse 13
5Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
6¶ For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.
7And Zichri, a mighty man of Ephraim, slew Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah that was next to the king.
8And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
5Wherefore the LORD his God deliuered him into the hand of the king of Syria, and they smote him, and caried away a great multitude of them captiues, and brought them to †Damascus: And he was also deliuered into the hand of the king of Israel, who smote him wich a great slaughter.
6¶ For Pekah the sonne of Remaliah slew in Iudah an hundred & twentie thousand in one day, which were all †valiant men: because they had forsaken the LORD God of their fathers.
7And Zichri a mightie man of Ephraim, slue Maaseiah the kings sonne, and Azrikam the gouernour of the house, and Elkanah that was †next to the King.
8And the children of Israel caried away captiue of their brethren, two hundred thousand, women, sonnes and daughters, and tooke also away much spoile from them, and brought the spoile to Samaria.
- 2 Kings 17:6Rank 16 from verse 13
6¶ In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
6¶ *In the ninth yeere of Hoshea, the king of Assyria tooke Samaria, and caried Israel away into Assyria, and placed them in Halah, and in Habor by the riuer of Gozan, and in the cities of the Medes.
- Luke 19:44Rank 18 from verse 13
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 5:11
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
To remain, abide, persist, or endure.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To excite or arouse intensely.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:12
A stringed musical instrument played with the fingers.
Meaning drawn from: KJV context and cross-references · Webster 1828
A musical instrument.
Meaning drawn from: KJV context and cross-references
A small hand drum or tambourine.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A wind instrument through which sound is produced by blowing. Sense 2: To play upon a pipe or other wind instrument.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Festival meals or appointed times of celebration and worship.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Respect; esteem; reverence; that view of the mind which springs from value, estimable qualities, or any thing that excites admiration.
Meaning drawn from: KJV context and cross-references
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. To think upon attentively; to examine or weigh. 2. To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
Working or agency in action, or the effect produced by such working.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: The end parts of the arms used for holding and working. Sense 2: Figures of power, possession, agency, or aid.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:13
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Understanding or awareness gained by knowing; recognition; what is known.
Meaning drawn from: KJV context and cross-references
Starved for lack of food.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A great number or large gathered body of persons, creatures, or forces; a crowd, company, or host. 2. A great number, amount, fullness, or abundance of years, words, deeds, mercies, sins, possessions, waters, or other stated things.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of dry, meaning to become or make free from moisture.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A strong need or desire for drink; by figure, an intense desire for something. Sense 2: To feel thirst; by figure, to desire intensely.
Meaning drawn from: KJV context and cross-references
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10Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
10Yea ten acres of vineyard shall yeeld one Bath, and the seed of an Homer shall yeeld an Ephah.
11¶ Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
11¶ *‖Woe vnto them that rise vp earely in the morning, that they may follow strong drink, that continue vntill night, till wine enflame them.
Selected passage12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
12And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.
Selected passage13¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
13¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
Selected passage14Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
14Therefore hell hath enlarged her selfe, and opened her mouth without measure: and their glory, and their multitude, and their pompe, and hee that reioyceth, shall descend into it.