KING JAMES BIBLE · PCE
Isaiah 5:19–24
A connected passage, with study helps kept beside the verses they explain.
Isaiah 5:19
19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
19That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it.
Isaiah 5:20
20¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
20¶ †Woe vnto them that call euill good, and good euill, that put darkenes for light, and light for darkenesse, that put bitter for sweete, and sweete for bitter.
- Heb. that say concerning euill, It is good,&c.
Isaiah 5:21
21Woe unto them that are wise in their own eyes, and prudent in their own sight!
21*†Woe vnto them that are wise in their owne eyes, and prudent in their owne sight.
- Heb. before their face.
- Prou.3.7. rom. 12.16
Isaiah 5:22
22Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
22Woe vnto them that are mightie to drinke wine, and men of strength to mingle strong drinke.
Isaiah 5:23
23Which justify the wicked for reward, and take away the righteousness of the righteous from him!
23*Which iustifie the wicked for reward, and take away the righteousnes of the righteous from him.
- Prou. 17.15.
Isaiah 5:24
24Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
24†Therfore as the fire deuoureth the stubble, and the flame consumeth the chaffe, so their root shall be rottennes, and their blossome shall goe vp as dust: because they haue cast away the Lawe of the LORD of hosts, and despised the worde of the Holy One of Israel.
- Hebr. the tongue of fire.
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DEFINED WORDS
Isaiah 5:19
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Success or prosperity; swiftness or haste; as a verb, to prosper or send quickly.
Meaning drawn from: KJV usage (PCE + 1611)
To hurry, act quickly, or cause something to move or occur sooner.
Meaning drawn from: Approved KJV word-family definition · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Labor, activity, deed, operation, or a result produced; as a verb, to labor, act, make, produce, or bring about.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To perceive with the eyes; to behold, observe, understand, consider, experience, or take heed, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To pull, drag, bring, lead, take out, attract, or make a line, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Near in place, time, or circumstance; almost.
Meaning drawn from: Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Isaiah 5:20
To name, summon, invite, proclaim, address, or request, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
To place, set, lay, appoint, bring into a condition, or cause to be, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Absence of light; also obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Visible brightness; something that gives illumination; not heavy; to kindle, illuminate, or come down upon, according to context.
Meaning drawn from: Webster 1828
Sharp to the feeling; piercing; painful; that makes to smart.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Pleasing to the smell; fragrant. Pleasing to the eye; beautiful.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
DEFINED WORDS
Isaiah 5:21
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to oneself; peculiar or proper to the person or thing named.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The organs of sight; by extension, sight, attention, judgment, or presence, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · KJV usage (PCE)
Discreet, wise.
Meaning drawn from: Bullokar 1616
The act or power of seeing; something seen; a view, appearance, or presence, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
DEFINED WORDS
Isaiah 5:22
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Power, force, firmness, ability, endurance, or that which gives support.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To mix or be mixed; to join or be joined with.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Having strength, power, firmness, endurance, influence, or the ability to resist and prevail.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
Isaiah 5:23
To declare or account righteous; to acquit, vindicate, or show to be right.
Meaning drawn from: KJV usage (PCE + 1611)
Recompense, or equivalent return for good done, for kindness, for services and the like.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
APPROVED COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Just, right, or conforming to God's law and judgment; equitable or upright; as a noun, a person characterized as righteous.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Isaiah 5:24
Flame and burning heat; figuratively, fiery trial, judgment, zeal, or anger; to kindle or burn.
Meaning drawn from: Webster 1828
The cut, dry remnants of grain stalks, literally or as a figure of what is easily scattered or burned.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Burning fire or a tongue of fire.
Meaning drawn from: KJV usage (PCE + 1611)
People, works, kingdoms, or outcomes compared by the verse to light, worthless husks driven away or burned.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The part of a plant fixed in the earth; figuratively, the origin, cause, foundation, ancestor, or source of growth; also, to take root or eradicate.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
MEANING IN THIS VERSE
rottenness
State of being decayed or putrid; cariousness; putrefaction; unsoundness.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The flower or bloom of a plant, especially as preceding fruit; as a verb, to put forth such flowers.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Fine, dry particles of earth; the ground or earth, often as an image of frailty, abasement, or death.
Meaning drawn from: KJV usage (PCE + 1611)
For the reason that; since.
Meaning drawn from: KJV usage (PCE + 1611)
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Armies or organized multitudes; also persons who receive guests, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Contemned; disdained; abhorred.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Belonging to God or set apart for him; sacred; morally pure. Applied to God, it expresses his perfect purity; in Holy Ghost or Holy Spirit, it identifies the Spirit of God.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 19
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Open the full verse study22Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
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Open the full verse study15¶ Behold, they say unto me, Where is the word of the Lord? let it come now.
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Open the full verse study3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
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Open the full verse study18Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light.
19As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
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Open the full verse study5¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.
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Open the full verse study36And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.
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Open the full verse study12They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
13And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
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Open the full verse study27Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
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Open the full verse study11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
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Open the full verse study18For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?
From verse 20
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Open the full verse study15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
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Open the full verse study1THIS know also, that in the last days perilous times shall come.
2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5Having a form of godliness, but denying the power thereof: from such turn away.
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Open the full verse study15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
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Open the full verse study17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
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Open the full verse study12They change the night into day: the light is short because of darkness.
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Open the full verse study22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
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Open the full verse study1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
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Open the full verse study18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
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Open the full verse study7Ye who turn judgment to wormwood, and leave off righteousness in the earth,
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Open the full verse study34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35Take heed therefore that the light which is in thee be not darkness.
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Open the full verse study15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
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Open the full verse study3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
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Open the full verse study16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
From verse 21
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Open the full verse study18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20And again, The Lord knoweth the thoughts of the wise, that they are vain.
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Open the full verse study7¶ Be not wise in thine own eyes: fear the Lord, and depart from evil.
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Open the full verse study16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
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Open the full verse study12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
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Open the full verse study16The sluggard is wiser in his own conceit than seven men that can render a reason.
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Open the full verse study12For vain man would be wise, though man be born like a wild ass’s colt.
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Open the full verse study41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
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Open the full verse study22Professing themselves to be wise, they became fools,
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Open the full verse study25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
From verse 22
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Open the full verse study11¶ Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
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Open the full verse study15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
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Open the full verse study7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
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Open the full verse study12Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
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Open the full verse study19Hear thou, my son, and be wise, and guide thine heart in the way.
20Be not among winebibbers; among riotous eaters of flesh:
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Open the full verse study1WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
From verse 23
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Open the full verse study2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
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Open the full verse study6Ye have condemned and killed the just; and he doth not resist you.
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Open the full verse study15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
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Open the full verse study21They gather themselves together against the soul of the righteous, and condemn the innocent blood.
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Open the full verse study23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
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Open the full verse study11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
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Open the full verse study3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
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Open the full verse study4It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
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Open the full verse study7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
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Open the full verse study19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
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Open the full verse study24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
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Open the full verse study23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
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Open the full verse study24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
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Open the full verse study13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
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Open the full verse study6Thou shalt not wrest the judgment of thy poor in his cause.
7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
9¶ Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
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Open the full verse study35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
From verse 24
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Open the full verse study12Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
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Open the full verse study16His roots shall be dried up beneath, and above shall his branch be cut off.
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Open the full verse study5Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
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Open the full verse study17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
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Open the full verse study14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
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Open the full verse study7And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
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Open the full verse study9That this is a rebellious people, lying children, children that will not hear the law of the Lord:
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Open the full verse study12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
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Open the full verse study23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
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Open the full verse study26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.
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Open the full verse study8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
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Open the full verse study14Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.
15And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them.
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Open the full verse study9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
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Open the full verse study41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
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Open the full verse study9¶ Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
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Open the full verse study12Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
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Open the full verse study16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
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Open the full verse study6Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;
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Open the full verse study14Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
16For the leaders of this people cause them to err; and they that are led of them are destroyed.
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
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Open the full verse study19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
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Open the full verse study9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
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Open the full verse study16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
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Open the full verse study30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
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Open the full verse study1FOR, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.
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Open the full verse study12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
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Open the full verse study10For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
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Open the full verse study26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
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Open the full verse study17Seeing thou hatest instruction, and castest my words behind thee.
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Open the full verse study28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
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Open the full verse study48He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
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