Isaiah 5:20–25
¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
¶ †Woe vnto them that call euill good, and good euill, that put darkenes for light, and light for darkenesse, that put bitter for sweete, and sweete for bitter.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. that say concerning euill, It is good,&c.
Woe unto them that are wise in their own eyes, and prudent in their own sight!
*†Woe vnto them that are wise in their owne eyes, and prudent in their owne sight.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. before their face.
- *Cross-referenceProu.3.7. rom. 12.16
Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
Woe vnto them that are mightie to drinke wine, and men of strength to mingle strong drinke.
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
*Which iustifie the wicked for reward, and take away the righteousnes of the righteous from him.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceProu. 17.15.
Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
†Therfore as the fire deuoureth the stubble, and the flame consumeth the chaffe, so their root shall be rottennes, and their blossome shall goe vp as dust: because they haue cast away the Lawe of the LORD of hosts, and despised the worde of the Holy One of Israel.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. the tongue of fire.
Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
‖*Therefore is the anger of the LORD kindled against his people, and he hath stretched foorth his hande against them, and hath smitten them: and the hilles did tremble, and their carkeises were torne in the midst of the streets: for all this, his anger is not turned away, but his hand is stretched out still.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr as doung.
- *Cross-referenceCha. 9.11 16.21. and 10.4.
Narration uses the Pure Cambridge Edition.
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From verse 20
- Proverbs 17:15Rank 1 from verse 20
- 2 Timothy 3:1–5Rank 2 from verse 20
1THIS know also, that in the last days perilous times shall come.
2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5Having a form of godliness, but denying the power thereof: from such turn away.
1¶ This know also, that in the last dayes perillous times shall come.
2For men shall bee louers of their owne selues, couetous, boasters, proude, blasphemers, disobedient to parents, vnthankfull, vnholy,
3Without naturall affection, trucebreakers, ‖false accusers, incontinent, fierce, despisers of those that are good,
4Traitours, heady, high minded, louers of pleasures more then louers of God,
5Hauing a forme of godlinesse, but denying the power thereof: from such turne away.
- Luke 16:15Rank 3 from verse 20
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
15And he said vnto them, Ye are they which iustifie your selues before men, but God knoweth your hearts: for that which is highly esteemed amongst men, is abomination in the sight of God.
- Malachi 2:17Rank 4 from verse 20
17¶ Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?
17¶ Ye haue wearied the LORD with your words: yet ye say, Wherein haue we wearied him? when ye say, Euery one that doeth euill, is good in the sight of the LORD, and he delighteth in them, or where is the God of iudgement?
- Matthew 6:22–23Rank 6 from verse 20
22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
22*The light of the body is the eye: If therefore thine eye be single, thy whole body shalbe full of light.
23But if thine eye be euill, thy whole body shall be full of darknesse. If therfore the light that is in thee be darkenesse, how great is that darkenesse?
- 2 Peter 2:1Rank 7 from verse 20
1BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
1¶ But there were false prophets also among the people, euen as there shall bee false teachers among you, who priuily shall bring in damnable heresies, euen denying the Lord that bought them, and bring vpon themselues swift destruction.
- 2 Peter 2:18–19Rank 8 from verse 20
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
19While they promise them libertie, they themselues are the seruants of corruption: for of whom a man is ouercome, of the same is he brought in bondage.
- Luke 11:34–35Rank 10 from verse 20
34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35Take heed therefore that the light which is in thee be not darkness.
34*The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is euill, thy body also is full of darkenesse.
35Take heede therefore, that the light which is in thee, be not darknesse.
- Malachi 3:15Rank 11 from verse 20
- Matthew 15:3–6Rank 12 from verse 20
3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
3But hee answered, and said vnto them, Why doe you also transgresse the Commandement of God by your tradition?
4For God commaunded, saying, *Honour thy father and mother: And *hee that curseth father or mother, let him die the death.
5But yee say, Whosoeuer shall say to his father or his mother, * It is a gift by whatsoeuer thou mightest bee profited by me,
6And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.
- Matthew 23:16–23Rank 13 from verse 20
16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
16Woe vnto you, yee blind guides, which say, Whosoeuer shall sweare by the Temple, it is nothing: but whosoeuer shal sweare by the gold of the Temple, he is a debter.
17 Ye fooles and blind: for whether is greater, the gold, or the Temple that sanctifieth the gold?
18And whosoeuer shall sweare by the Altar, it is nothing: but whosoeuer sweareth by the gift that is vpon it, he is ‖guiltie.
19 Ye fooles and blind: for whether is greater, the gift, or the Altar that sanctifieth the gift?
20Who so therefore shall sweare by the Altar, sweareth by it, and by all things thereon.
21And who so shall sweare by the Temple, sweareth by it, and by him that dwelleth therein.
22And he that shall sweare by heauen, sweareth by the throne of God, and by him that sitteth thereon.
23Woe vnto you Scribes and Pharisees, hypocrites; *for yee pay tithe of mint, and annise, and cummine, and haue omitted the weightier matters of the Law, iudgement, mercie and faith: these ought ye to haue done, and not to leaue the other vndone.
From verse 21
- 1 Corinthians 3:18–20Rank 1 from verse 21
18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20And again, The Lord knoweth the thoughts of the wise, that they are vain.
18Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.
19For the wisedome of this world is foolishnesse with God: for it is written, *Hee taketh the wise in their owne craftinesse.
20And againe, *The Lord knoweth the thoughts of the wise, that they are vaine.
- Proverbs 3:7Rank 2 from verse 21
- Romans 12:16Rank 3 from verse 21
- Proverbs 26:12Rank 4 from verse 21
- Proverbs 26:16Rank 5 from verse 21
- Romans 1:22Rank 8 from verse 21
- Romans 11:25Rank 9 from verse 21
25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
25For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that ‖blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
From verse 22
- Isaiah 5:11Rank 1 from verse 22
- Habakkuk 2:15Rank 2 from verse 22
15¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
15¶ Woe vnto him that giueth his neighbour drinke: that puttest thy bottell to him, and makest him drunken also; that thou mayest looke on their nakednesse.
- Isaiah 28:7Rank 3 from verse 22
7¶ But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
7¶ But they also haue erred through wine, and through strong drinke are out of the way: the priest and the prophet haue erred through strong drinke, they are swallowed vp of wine: they are out of the way through strong drinke, they erre in vision, they stumble in iudgement.
- Isaiah 56:12Rank 4 from verse 22
- Proverbs 23:19–20Rank 5 from verse 22
- Isaiah 28:1–3Rank 6 from verse 22
1WOE to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
2Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
3The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
1¶ †Woe to the crowne of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flowre, which are on the head of the fat valleys of them that are ouercome with wine.
2Behold, the LORD hath a mightie and strong one, which as a tempest of haile and a destroying storme, as a flood of mightie waters ouerflowing, shall cast downe to the earth with the hand.
3†The crowne of pride, the drunkards of Ephraim shall be troden vnder feete.
From verse 23
- Isaiah 10:2Rank 1 from verse 23
2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
2To turne aside the needy from iudgement, and to take away the right from the poore of my people, that widdowes may be their pray, and that they may robbe the fatherles.
- Proverbs 17:15Rank 3 from verse 23
- Psalms 94:21Rank 4 from verse 23
- Isaiah 1:23Rank 5 from verse 23
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
- Micah 3:11Rank 6 from verse 23
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Proverbs 31:4–5Rank 8 from verse 23
4It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
5Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
4 It is not for kings, O Lemuel, it is not for kings to drinke wine, nor for Princes, strong drinke:
5††Lest they drinke, and forget the Law, and peruert the iudgement of any of the afflicted.
- 2 Chronicles 19:7Rank 9 from verse 23
7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
7Wherefore now, let the feare of the LORD be vpon you, take heed and doe it: for there is no *iniquitie with the LORD our God, nor respect of persons, nor taking of gifts.
- Deuteronomy 16:19Rank 10 from verse 23
19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19Thou shalt not wrest iudgement, thou shalt not respect persons, *neither take a gift: for a gift doth blind the eyes of the wise, and peruert the ‖wordes of the righteous.
- Matthew 27:24–25Rank 11 from verse 23
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
- Proverbs 17:23Rank 12 from verse 23
- Proverbs 24:24Rank 13 from verse 23
- 1 Kings 21:13Rank 14 from verse 23
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- Exodus 23:6–9Rank 15 from verse 23
6Thou shalt not wrest the judgment of thy poor in his cause.
7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8¶ And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
9¶ Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
6Thou shalt not wrest the iudgement of thy poore in his cause.
7Keepe thee farre from a false matter: and the innocent and righteous slay thou not: for I will not iustifie the wicked.
8¶ And *thou shalt take no gift: for the gift blindeth †the wise, and peruerteth the words of the righteous.
9¶ Also thou shalt not oppresse a stranger: for yee know the †heart of a stranger, seeing yee were strangers in the land of Egypt.
- Matthew 23:35Rank 16 from verse 23
35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
35That vpon you may come all the righteous blood shed vpon the earth, *from the blood of righteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom yee slew betweene the temple and the altar.
From verse 24
- Isaiah 30:12Rank 1 from verse 24
5Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
5Like the noise of charets on the tops of mountaines shall they leape, like the noise of a flame of fire that deuoureth the stubble, as a strong people, set in battell aray.
17Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
17Whose fanne is in his hand, and he will thorowly purge his floore, and will gather the wheat into his garner, but the chaffe he will burne with fire vnquencheable.
- Isaiah 47:14Rank 5 from verse 24
14Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
14†Behold, they shall be as stubble: the fire shall burne them, they shall not deliuer themselues from the power of the flame: there shall not bee a coale to warme at, nor fire to sit before it.
- Exodus 15:7Rank 6 from verse 24
7And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
7And in the greatnesse of thine excellencie thou hast ouerthrowen them, that rose vp against thee: thou sentest forth thy wrath, which consumed them as stubble.
- Isaiah 30:9Rank 7 from verse 24
- 1 Corinthians 3:12–13Rank 8 from verse 24
12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
13Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
12Now if any man build vpon this foundation, gold, siluer, preciousstones, wood, hay, stubble:
13Euery mans worke shall be made manifest. For the day shall declare it, because it †shall bee reuealed by fire, and the fire shall trie euery mans worke of what sort it is.
- 1 Samuel 15:23Rank 9 from verse 24
23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
23For rebellion is as the sin of †witchcraft, and stubburnnesse is as iniquitie and idolatrie: because thou hast reiected the word of the LORD, he hath also reiected thee from being king.
- 1 Samuel 15:26Rank 10 from verse 24
26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the Lord, and the Lord hath rejected thee from being king over Israel.
26And Samuel said vnto Saul, I will not returne with thee: for thou hast reiected the word of the LORD, and the LORD hath reiected thee from being king ouer Israel.
- 1 Thessalonians 4:8Rank 11 from verse 24
- 2 Kings 17:14–15Rank 12 from verse 24
14Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.
15And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them.
14Notwithstanding, they would not heare, but *hardened their neckes, like to the necke of their fathers, that did not beleeue in the LORD their God.
15And they reiected his Statutes, and his Couenant that hee made with their fathers, and his Testimonies which he testified against them, and they followed vanitie, and became vaine, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not doe like them.
- 2 Samuel 12:9–10Rank 13 from verse 24
9Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
9Wherefore hast thou despised the commandement of the LORD, to doe euill in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slaine him with the sword of the children of Ammon.
10Now therefore the sword shall neuer depart from thine house, because thou hast despised me, and hast taken the wife of Uriah the Hittite, to be thy wife.
- Acts 13:41Rank 14 from verse 24
41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
41Behold, yee despisers, and wonder, and perish: for I worke a worke in your dayes, a worke which you shall in no wise beleeue, though a man declare it vnto you.
9¶ Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
9¶ Yet *destroyed I the Amorite before them, whose height was like the height of the Cedars, and hee was strong as the okes, yet I destroyed his fruite from aboue, and his rootes from beneath.
- Hosea 5:12Rank 16 from verse 24
- Hosea 9:16Rank 17 from verse 24
16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
16†Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe.
- Isaiah 8:6Rank 18 from verse 24
- Isaiah 9:14–17Rank 19 from verse 24
14Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.
15The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
16For the leaders of this people cause them to err; and they that are led of them are destroyed.
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
14Therefore the LORD will cut off from Israel head and taile, branch and rush in one day.
15The ancient and honourable, hee is the head: and the prophet that teacheth lies, he is the taile.
16‖‖†For the leaders of this people cause them to erre, and they that are ledde of them, are destroyed.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- Jeremiah 6:19Rank 20 from verse 24
19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
19Heare, O earth, behold, I will bring euill vpon this people, euen the fruit of their thoughts, because they haue not hearkened vnto my wordes, nor to my law, but reiected it.
- Jeremiah 8:9Rank 21 from verse 24
- Luke 10:16Rank 22 from verse 24
- Malachi 4:1Rank 24 from verse 24
1FOR, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.
1¶ For beholde, the day commeth, that shall burne as an ouen, and all the proud, yea and all that doe wickedly shalbe stubble: and the day that commeth, shal burne them vp, saith the LORD of hostes, that it shall leaue them neither roote nor branch.
- Matthew 3:12Rank 25 from verse 24
12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
12Whose fanne is in his hand, and he will throughly purge his floore, and gather his wheat into the garner: but wil burne vp the chaffe with vnquenchable fire.
- Nahum 1:10Rank 26 from verse 24
- Nehemiah 9:26Rank 27 from verse 24
26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
26Neuerthelesse, they were disobedient, and rebelled against thee, and cast thy law behind their backes, and slewe thy *prophets, which testified against them to turne them to thee, and they wrought great prouocations.
- Psalms 50:17Rank 28 from verse 24
- Hebrews 10:28–29Rank 29 from verse 24
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
28Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
- John 12:48Rank 30 from verse 24
From verse 25
- Isaiah 10:4Rank 1 from verse 25
4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
4*Without mee they shall bowe downe vnder the prisoners, and they shall fall vnder the slaine: for all this his anger is not turned away, but his hand is stretched out still.
- Isaiah 9:21Rank 2 from verse 25
21Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
21Manasseh, Ephraim: and Ephraim, Manasseh: and they together shalbe against Iudah: for all this his anger is not turned away, but his hand is stretched out still.
- 2 Kings 9:37Rank 3 from verse 25
- Isaiah 9:17Rank 4 from verse 25
17Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
17‖Therfore the LORD shall haue no ioy in their yong men, neither shall haue mercy on their fatherlesse & widowes: for euery one is an hypocrite, and an euil doer, and euery mouth speaketh folly: for all this his anger is not turned away, but his hand is stretched out still.
- Daniel 9:16Rank 5 from verse 25
16¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
16¶ O LORD, according to all thy righteousnes, I beseech thee, let thine anger and thy furie bee turned away from thy citie Ierusalem, thy holy Mountaine: because for our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are become a reproch to all that are about vs.
- Jeremiah 4:24Rank 6 from verse 25
- 1 Thessalonians 2:16Rank 7 from verse 25
- 2 Chronicles 36:16Rank 8 from verse 25
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Jeremiah 16:4Rank 9 from verse 25
4They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
4***They shal die of grieuous deaths, they shall not bee lamented, neither shall they be buried: but they shall be as doung vpon the face of the earth, and they shalbe consumed by the sword, and by famine, and their carkeises shall be meate for the foules of heauen, and for the beasts of the earth.
- Psalms 18:7Rank 11 from verse 25
- Habakkuk 3:10Rank 12 from verse 25
- Hosea 14:4Rank 13 from verse 25
4And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
4And *the mountaines shall be molten vnder him, and the valleis shall be cleft: as waxe before the fire, and as the waters that are powred downe †a steepe place.
- Revelation 20:11Rank 15 from verse 25
- Zephaniah 1:17Rank 16 from verse 25
17And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as dust, and their flesh as the dung.
17And I will bring distresse vpon men, that they shall walke like blinde men, because they haue sinned against the LORD, and their blood shall bee powred out as dust, and their flesh as the doung.
- 1 Kings 14:11Rank 17 from verse 25
11Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the Lord hath spoken it.
11Him that dieth of Ieroboam in the citie, shall the dogs eate: and him that dieth in the field, shall the foules of the aire eate: for the LORD hath spoken it.
- 1 Kings 16:4Rank 18 from verse 25
- 1 Kings 21:24Rank 19 from verse 25
- 2 Kings 13:3Rank 20 from verse 25
3¶ And the anger of the Lord was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.
3¶ And the anger of the LORD was kindled against Israel, and hee deliuered them into the hand of Hazael king of Syria, and into the hand of Benhadad the sonne of Hazael, all their dayes.
- 2 Kings 22:13–17Rank 21 from verse 25
13Go ye, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
14So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
15¶ And she said unto them, Thus saith the Lord God of Israel, Tell the man that sent you to me,
16Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
17Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
13Goe yee, enquire of the LORD for me, and for the people, and for all Iudah, concerning the wordes of this booke that is found: for great is the wrath of the LORD that is kindled against vs, because our fathers haue not hearkened vnto the woordes of this booke, to doe according vnto all that which is written concerning vs.
14So Hilkiah the Priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went vnto Huldah the Prophetesse, the wife of Shallum the sonne of Tikuah, the sonne of Harhas, keeper of the †wardrobe: now she dwelt in Ierusalem in ‖the colledge: And they communed with her.
15¶ And she said vnto them, Thus saith the LORD God of Israel, Tell the man that sent you to me;
16Thus saith the LORD, Behold, I will bring euill vpon this place, and vpon the inhabitants thereof, euen all the words of the booke which the king of Iudah hath read.
17Because they haue forsaken me, and haue burnt incense vnto other gods, that they might prouoke mee to anger with all the woorkes of their handes: therefore my wrath shall bee kindled against this place, and shall not be quenched.
- Deuteronomy 31:17Rank 22 from verse 25
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be deuoured, and many euils and troubles shall †befall them, so that they will say in that day, Are not these euils come vpon vs, because our God is not amongst vs?
- Deuteronomy 32:19–22Rank 23 from verse 25
19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
19And when the LORD saw it, he ‖abhorred them, because of the prouoking of his sonnes, & of his daughters.
20And he said, I will hide my face from them, I will see what their ende shall be: for they are a very froward generation, children in whom is no faith.
21They haue mooued me to ielousie with that which is not god, they haue prouoked me to anger with their vanities: And *I will moue them to ielousie with those which are not a people, I will prouoke them to anger with a foolish nation.
22For a fire is kindled in my anger, and ‖shall burne vnto the lowest hell, and ‖shall consume the earth with her increase, and set on fire the foundations of the mountaines.
- Isaiah 14:26–27Rank 24 from verse 25
26This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
27For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
26This is the purpose, that is purposed vpon the whole earth: and this is the hand that is stretched out vpon all the nations.
27*For the LORD of hostes hath purposed, and who shall disanull it? and his hand is stretched out, and who shall turne it backe?
- Isaiah 9:12–13Rank 25 from verse 25
12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
13¶ For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.
12†*The Syrians before, and the Philistines behinde, and they shall deuoure Israel with open mouth: for all this his anger is not turned away, but his hand is stretched out still.
13¶ For the people turneth not vnto him that smiteth them, neither doe they seeke the LORD of hostes.
- Jeremiah 15:3Rank 26 from verse 25
3And I will appoint over them four kinds, saith the Lord: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
3*†And I will appoint ouer them foure kindes, saith the LORD, the sword to slay, and the dogs to teare, and the foules of the heauen, and the beasts of the earth to deuoure and destroy.
- Jeremiah 4:8Rank 27 from verse 25
- Jeremiah 8:2Rank 28 from verse 25
2And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
2And they shall spread them before the Sunne, and the Moone, and all the hoste of heauen whom they haue loued, and whom they haue serued, and after whom they haue walked, and whom they haue sought, and whom they haue worshipped: they shall not be gathered, nor be buried, they shall be for doung, vpon the face of the earth.
- Jeremiah 9:22Rank 29 from verse 25
22Speak, Thus saith the Lord, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
22Speake, Thus saith the LORD, Euen the carkeises of men shall fall as dung vpon the open field, and as the handfull after the haruest man, and none shall gather them.
- Lamentations 2:1–3Rank 30 from verse 25
1HOW hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
2The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.
3He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.
1¶ How hath the LORD couered the daughter of Zion with a cloud, in his anger, and cast downe from heauen vnto the earth the beautie of Israel, and remembred not his footstoole in the day of his anger?
2The LORD hath swallowed vp all the habitations of Iacob, and hath not pitied: he hath throwen downe in his wrath the strong holds of the daughter of Iudah: he hath †brought them down to the ground: hee hath polluted the kingdome and the princes thereof.
3He hath cut off in his fierce anger all the horne of Israel: he hath drawen backe his right hand from before the enemy, and he burned against Iacob like a flaming fire which deuoureth round about.
- Lamentations 5:22Rank 31 from verse 25
- Leviticus 26:14–46Rank 32 from verse 25
14¶ But if ye will not hearken unto me, and will not do all these commandments;
15And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
16I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
17And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
18And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
19And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
20And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
21¶ And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
22I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
23And if ye will not be reformed by me by these things, but will walk contrary unto me;
24Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
25And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
26And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
27And if ye will not for all this hearken unto me, but walk contrary unto me;
28Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
29And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
30And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
31And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
32And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
34Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
35As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
36And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
37And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
38And ye shall perish among the heathen, and the land of your enemies shall eat you up.
39And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
40If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
42Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
43The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
44And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.
45But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the Lord.
46These are the statutes and judgments and laws, which the Lord made between him and the children of Israel in mount Sinai by the hand of Moses.
14¶ *But if ye will not hearken vnto me, and will not doe all these Commandements:
15And if ye shall despise my Statutes, or if your soule abhorre my Iudgements, so that ye wil not doe all my Commandements, but that yee breake my Couenant:
16I also will doe this vnto you, I will euen appoint †ouer you terrour, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seede in vaine, for your enemies shall eate it.
17And I will set my face against you, and ye shall be slaine before your enemies: they that hate you shall reigne ouer you, and *ye shall flee when none pursueth you.
18And if ye will not yet for all this hearken vnto me, then I will punish you seuen times more for your sinnes.
19And I will breake the pride of your power, and I will make your heauen as yron, and your earth as brasse:
20And your strength shall be spent in vaine: for your land shall not yeeld her increase, neither shall the trees of the land yeeld their fruits.
21¶ And if ye walke ‖contrary vnto me, and will not hearken vnto mee, I will bring seuen times moe plagues vpon you, according to your sinnes.
22I will also send wilde beasts among you, which shall rob you of your children, and destroy your cattell, and make you few in number, and your high wayes shall be desolate.
23And if ye will not be reformed by these things, but will walke contrary vnto me:
24*Then will I also walke contrary vnto you, and will punish you yet seuen times for your sinnes.
25And I will bring a sword vpon you, that shall auenge the quarell of my couenant: and when yee are gathered together within your cities, I wil send the pestilence among you, and ye shalbe deliuered into the hand of the enemie.
26 And when I haue broken the staffe of your bread, ten women shall bake your bread in one ouen, and they shall deliuer you your bread againe by weight: and ye shall eate, and not bee satisfied.
27And if ye wil not for all this hearken vnto me, but walke contrary vnto mee,
28Then I wil walke contrary vnto you also in fury, and I, euen I will chastise you seuen times for your sinnes.
29*And ye shal eate the flesh of your sonnes, and the flesh of your daughters shall ye eate.
30And I will destroy your high places, and *cut downe your images, and cast your carkeises vpon the carkeises of your idoles, and my soule shall abhorre you.
31And I wil make your cities waste, and bring your sanctuaries vnto desolation, and I will not smell the sauour of your sweet odours.
32And I will bring the land into desolation: and your enemies which dwel therein, shall be astonished at it.
33And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
34Then shall the lande enioy her Sabbaths, as long as it lieth desolate, and yee be in your enemies land, euen then shall the land rest, and enioy her Sabbaths.
35As long as it lieth desolate, it shall rest: because it did not rest in your Sabbaths, when ye dwelt vpon it.
36And vpon them that are left aliue of you, I will send a faintnesse into their hearts in the lands of their enemies, and the sound of a †shaken leafe shall chase them, and they shall flee, as fleeing from a sword: and they shall fall, when none pursueth.
37And they shall fall one vpon another, as it were before a sword, when none pursueth: and yee shall haue no power to stand before your enemies.
38And yee shall perish among the Heathen, and the land of your enemies shall eate you vp.
39And they that are left of you shall pine away in their iniquitie in your enemies lands, and also in the iniquities of their fathers shall they pine away with them.
40If they shall confesse the iniquitie of their fathers, with their trespasse which they trespassed against me, and that also they haue walked contrary vnto me:
41And that I also haue walked contrary vnto them, and haue brought them into the land of their enemies: if then their vncircumcised hearts bee humbled, and they then accept of the punishment of their iniquitie:
42Then will I remember my couenant with Iacob, and also my couenant with Isaac, and also my couenant with Abraham will I remember, and I will remember the land.
43The land also shalbe left of them, and shall enioy her Sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquitie: because, euen because they despised my Iudgements, and because their soule abhorred my Statutes
44And yet for all that, when they be in the land of their enemies, *I will not cast them away, neither will I abhorre them, to destroy them vtterly, and to breake my couenant with them: for I am the LORD their God.
45But I wil for their sakes remember the couenant of their Ancestours, whom I brought forth out of the land of Egypt, in the sight of the Heathen, that I might be their God: I am the LORD.
46These are the Statutes, and Iudgements, and Lawes which the LORD made betweene him and the children of Israel, in mount Sinai, by the hand of Moses.
- Psalms 106:40Rank 33 from verse 25
- Psalms 114:7Rank 34 from verse 25
- Psalms 68:8Rank 35 from verse 25
- Psalms 77:18Rank 36 from verse 25
- Psalms 78:38Rank 37 from verse 25
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
38But hee being full of compassion, forgaue their iniquity, and destroyed them not; yea many a time turned he his anger away, and did not stirre vp all his wrath.
- Psalms 83:10Rank 38 from verse 25
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 5:20
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Having a sharp, unpleasant taste opposed to sweet; grievous, harsh, painful, sorrowful, resentful, or severe in condition, feeling, speech, or effect.
Meaning drawn from: KJV context and cross-references
Sense 1: Pleasing to the taste or smell. Sense 2: Pleasant, agreeable, or delightful to the senses or mind.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:21
Sense 1: Possessing or exercising understanding, knowledge, prudence, judgment, discernment, or skill; also a wise person. Sense 2: In phrases such as in no wise, way, manner, respect, or degree.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Wise, discerning, thoughtful, circumspect, and careful in judgment or conduct.
Meaning drawn from: KJV context and cross-references · Bullokar 1616
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:22
Possessing or displaying great strength, power, ability, rank, or effect.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Power, might, force, ability, firmness, courage, capacity, support, defence, resources, or that by which a person or thing is enabled to stand, act, endure, overcome, or accomplish a work.
Meaning drawn from: KJV context and cross-references
To mix or be mixed; to join or be joined with.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:23
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To acquit, or to declare or account righteous rather than condemn. Sense 2: To vindicate, defend, or show to be right.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A benefit, payment, honour, punishment, or recompense given or received. Sense 2: As a verb, to give such a return.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, just, equitable, or in accord with truth, justice, or the will of God. Sense 2: Upright or innocent in a matter. Sense 3: Made or regarded as right. Sense 4: As a noun, persons so described.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 5:24
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
The dry stalks left after grain is cut or threshed, easily driven or burned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The visible, rising blaze of a fire, which may burn, kindle, or consume. 2. Something likened to such a blaze.
Meaning drawn from: KJV context and cross-references
The light, dry husks or refuse separated from grain, easily driven by wind or burned.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of a plant fixed in the earth. Sense 2: Figuratively, the origin, cause, foundation, ancestor, or source of growth. Sense 3: To take root or eradicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
rottenness
State of being decayed or putrid; cariousness; putrefaction; unsoundness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The flower or bloom of a plant, especially as preceding fruit. Sense 2: As a verb, to put forth such flowers.
Meaning drawn from: KJV context and cross-references
Fine, loose earth or powder; the ground.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A divine title used of the LORD and of Jesus Christ, often as the Holy One of Israel or the Holy One of God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 5:25
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: Set on fire, ignited, caused to burn, or made hot. Sense 2: Figuratively, aroused, stirred, or inflamed, especially of anger or wrath.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Extended, spread out, or reached forth; made or became longer or farther in extent.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Struck, beaten, wounded, afflicted, plagued, defeated, killed, judged, or forcefully affected by a blow, weapon, disease, enemy, word, or divine act.
Meaning drawn from: KJV context and cross-references
To shake, quake, or be deeply moved with fear, awe, weakness, or distress.
Meaning drawn from: KJV context and cross-references
Ripped, rent, pulled apart, or violently separated.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of turn, meaning to change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
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19That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
19That say, Let him make speede, and hasten his worke, that we may see it: and let the counsell of the holy one of Israel draw nigh and come, that wee may know it.
20¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
20¶ †Woe vnto them that call euill good, and good euill, that put darkenes for light, and light for darkenesse, that put bitter for sweete, and sweete for bitter.
Selected passage21Woe unto them that are wise in their own eyes, and prudent in their own sight!
21*†Woe vnto them that are wise in their owne eyes, and prudent in their owne sight.
Selected passage22Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
22Woe vnto them that are mightie to drinke wine, and men of strength to mingle strong drinke.
Selected passage23Which justify the wicked for reward, and take away the righteousness of the righteous from him!
23*Which iustifie the wicked for reward, and take away the righteousnes of the righteous from him.
Selected passage24Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
24†Therfore as the fire deuoureth the stubble, and the flame consumeth the chaffe, so their root shall be rottennes, and their blossome shall goe vp as dust: because they haue cast away the Lawe of the LORD of hosts, and despised the worde of the Holy One of Israel.
Selected passage25Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
25‖*Therefore is the anger of the LORD kindled against his people, and he hath stretched foorth his hande against them, and hath smitten them: and the hilles did tremble, and their carkeises were torne in the midst of the streets: for all this, his anger is not turned away, but his hand is stretched out still.
Selected passage26¶ And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
26¶ And he will lift vp an ensigne to the nations from farre, and wil hisse vnto them from the end of the earth: and behold, they shall come with speed swiftly.