Isaiah 57:2–8
He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
‖‖Hee shall enter into peace: they shall rest in their beds, each one walking in his vprightnesse.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, goe in peace.
- ‖Alternative wordingOr, before him.
¶ But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
¶ But draw neere hither, yee sonnes of the sorceresse, the seed of the adulterer, and the whore.
Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seede of falsehood?
Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
‖*Inflaming your selues with idoles vnder euery greene tree, slaying the children in the valleys vnder the cliftes of the rockes?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, among the okes.
- *Cross-reference1.Kin.16.4.
Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
Among the smooth stones of the streame is thy portion; they, they are thy lot: euen to them hast thou powred a drinke offering, thou hast offered a meate offering. Should I receiue comfort in these?
Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
Upon a loftie and high mountaine hast thou set thy bed: euen thither wentest thou vp to offer sacrifice.
Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
‖‖Behinde the doores also and the posts hast thou set vp thy remembrance: for thou hast discouered thy selfe to an other then mee, and art gone vp: thou hast enlarged thy bed, and made a couenant with them: thou louedst their bed where thou sawest it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, hewed it for thy selfe larger then theirs.
- ‖Alternative wordingOr, thou prouidedst roome.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
35 Essential passages are open for comparison.
From verse 2
- Revelation 14:13Rank 1 from verse 2
13And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
13And I heard a voyce from heauen, saying vnto me, Write, Blessed are the dead which die in the Lord, ‖from hencefoorth, yea, saith the Spirit, that they may rest from their labours, and their workes doe follow them.
- 2 Corinthians 5:1Rank 2 from verse 2
1FOR we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
1¶ For we know, that if our earthly house of this Tabernacle were dissolued, wee haue a building of God, an house not made with hand, eternall in the heauens.
- 2 Corinthians 5:8Rank 5 from verse 2
- Ecclesiastes 12:7Rank 6 from verse 2
- 2 Chronicles 16:14Rank 7 from verse 2
14And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.
14And they buried him in his owne sepulchres which he had †made for himselfe in the citie of Dauid, and laide him in the bed, which was filled with sweet odours, and diuers kindes of spices prepared by the Apothecaries arte: & they made a very great burning for him.
- Matthew 25:21Rank 9 from verse 2
21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
21His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.
- Ezekiel 32:25Rank 10 from verse 2
25They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
25They haue set her a bed in the midst of the slaine with all her multitudes: her graues are round about him, all of them vncircumcised, slaine by the sword: though their terrour was caused in the land of the liuing, yet haue they borne their shame with them that goe downe to the pit: he is put in the midst of them that be slaine.
- Luke 16:22Rank 11 from verse 2
- Philippians 1:23Rank 12 from verse 2
- Genesis 17:1Rank 13 from verse 2
1AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
1¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, *walke before me, and be thou ‖perfect.
- Isaiah 14:18Rank 14 from verse 2
- Isaiah 26:7Rank 15 from verse 2
From verse 3
- 1 John 3:10Rank 1 from verse 3
10In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
10In this the children of God are manifest, and the children of the deuill: whosoeuer doeth not righteousnesse, is not of God, neither hee that loueth not his brother.
- Matthew 16:4Rank 2 from verse 3
4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
4A wicked and adulterous generation seeketh after a signe, and there shall no signe be giuen vnto it, but the signe of the Prophet Ionas. And hee left them, and departed.
2The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.
2The beginning of the word of the LORD by Hosea: and the LORD sayd to Hosea, Goe, take vnto thee a wife of whoredomes, and children of whoredomes: for the land hath committed great whoredome, departing from the LORD.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- Genesis 3:15Rank 5 from verse 3
- Isaiah 1:21Rank 6 from verse 3
- Isaiah 45:20Rank 7 from verse 3
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Joel 3:9–11Rank 8 from verse 3
9¶ Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
10Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.
11Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O Lord.
9¶ †Proclaime ye this among the gentiles: prepare warre, wake vp the mightie men, let all the men of warre draw neere, let them come vp.
10*‖Beate your plowe shares into swords, and your pruning hookes into speares, let the weake say, I am strong.
11‖Assemble your selues, and come all ye heathen, and gather your selues together round about: thither cause thy mightie ones to come downe, O LORD.
- John 8:40–44Rank 9 from verse 3
40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
43Why do ye not understand my speech? even because ye cannot hear my word.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
40But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
41Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.
42Iesus said vnto them, If God were your Father, yee would loue me, for I proceeded foorth, and came from God: neither came I of my selfe, but he sent me.
43Why doe yee not vnderstand my speech? euen because yee cannot heare my word.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
- Matthew 12:34Rank 11 from verse 3
- Matthew 23:33Rank 12 from verse 3
- Matthew 3:7Rank 13 from verse 3
7¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
7¶ But when he saw many of the Pharisees and Sadducees come to his Baptisme, he said vnto them, *O generation of vipers, who hath warned you to flee from the wrath to come?
- Revelation 17:1–5Rank 14 from verse 3
1AND there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
1¶ And there came one of the seuen Angels, which had the seuen vials, and talked with me, saying vnto mee, Come hither, I will shew vnto thee the iudgement of the great Whore, that sitteth vpon many waters:
2With whom the kings of the earth haue committed fornication, and the inhabiters of the earth haue beene made drunk with the wine of her fornication.
3So he caried me away in the Spirit into the wildernesse: and I saw a woman sit vpō a scarlet coloured beast, full of names of blasphemy, hauing seuen heads, and ten hornes.
4And the woman was arayed in purple and scarlet colour, and †decked with gold, and precious stone & pearles, hauing a golden cup in her hand, full of abominations and filthinesse of her fornication.
5And vpon her forehead was a name written, Mystery, Babylon The Great, The Mother Of ‖Harlots, And Abominations Of The Earth.
From verse 4
- 2 Peter 2:13Rank 1 from verse 4
13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
13And shall receiue the reward of vnrighteousnesse, as they that count it pleasure to riot in the day time: Spots they are and blemishes, sporting themselues with their owne deceiuings, while they feast with you:
- Exodus 9:17Rank 2 from verse 4
- Isaiah 1:4Rank 3 from verse 4
4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward.
4Ah sinnefull nation, a people †laden with iniquitie, a seede of euill doers, children that are corrupters: they haue forsaken the LORD, they haue prouoked the Holy one of Israel vnto anger, they are †gone away backward.
- Psalms 35:21Rank 4 from verse 4
- Colossians 3:6Rank 6 from verse 4
- Ephesians 2:2–3Rank 7 from verse 4
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the aire, the spirit that now worketh in the children of disobedience,
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
- Ephesians 5:6Rank 8 from verse 4
- Exodus 16:7–8Rank 9 from verse 4
7And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?
8And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.
7And in the morning, then ye shall see the glory of the LORD, for that he heareth your murmurings against the LORD: And what are wee, that yee murmure against vs?
8And Moses said, This shalbe when the LORD shal giue you in the euening flesh to eate, and in the morning bread to the full: for that the LORD heareth your murmurings which ye murmure against him; and what are wee? your murmurings are not against vs, but against the LORD.
- Ezekiel 2:4Rank 10 from verse 4
- Hosea 10:9Rank 11 from verse 4
- Isaiah 10:15Rank 12 from verse 4
15Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
15‖‖Shall the axe boast it selfe against him that heweth therewith? Or shal the sawe magnifie it selfe against him that shaketh it? as if the rod should shake it selfe against them that lift it vp, or as if the staffe should lift vp it selfe, as if it were no wood.
- Isaiah 30:1Rank 13 from verse 4
1WOE to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
1¶ Woe to the rebellious children, sayth the LORD, that take counsell, but not of mee; and that couer with a couering, but not of my Spirit, that they may adde sinne to sinne:
- Isaiah 30:9Rank 14 from verse 4
- Isaiah 37:23Rank 15 from verse 4
23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
23Whom hast thou reproched and blasphemed? and against whome hast thou exalted thy voice, and lifted vp thine eyes on high? euen against the Holy One of Israel.
- Isaiah 37:29Rank 16 from verse 4
29Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
29Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest.
- Job 16:9–10Rank 17 from verse 4
9He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
10They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
9He teareth me in his wrath, who hateth me: he gnasheth vpon me with his teeth; mine enemy sharpeneth his eyes vpon me.
10They haue gaped vpon me with their mouth, they haue smitten me vpon the cheeke reprochfully, they haue gathered themselues together against mee.
- Joshua 10:21Rank 18 from verse 4
- Judges 16:25–27Rank 19 from verse 4
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
27Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
25And it came to passe when their hearts were merry, that they said, Call for Samson, that hee may make vs sport. And they called for Samson out of the prison house, and he made †them sport, and they set him betweene the pillars.
26And Samson said vnto the lad that held him by the hand, Suffer mee, that I may feele the pillars whereupon the house standeth, that I may leane vpon them.
27Now the house was full of men and women, and all the lords of the Philistines were there: and there were vpon the roofe about three thousand men and women, that behelde while Samson made sport.
- Lamentations 2:15–16Rank 20 from verse 4
15All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
16All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
15†*All that passe by, clap their hands at thee: they hisse and wagge their head at the daughter of Ierusalem, saying, Is this the citie that men call the perfection of beauty, the ioy of the whole earth?
16All thine enemies haue opened their mouth against thee: they hisse and gnash the teeth: they say, We haue swallowed her vp: certainly this is the day that we looked for: we haue found, we haue seene it.
- Luke 10:16Rank 21 from verse 4
- Matthew 13:38Rank 22 from verse 4
- Matthew 27:29Rank 23 from verse 4
29¶ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
29¶ And when they had platted a crowne of thornes, they put it vpon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Haile king of the Iewes.
- Matthew 27:39–44Rank 24 from verse 4
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
44The thieues also which were crucified with him, cast y e same in his teeth.
- Numbers 16:11Rank 25 from verse 4
- Psalms 22:13Rank 26 from verse 4
- Psalms 22:17Rank 27 from verse 4
- Psalms 22:7Rank 28 from verse 4
- Psalms 69:12Rank 29 from verse 4
From verse 5
- 2 Kings 16:3–4Rank 1 from verse 5
3But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the Lord cast out from before the children of Israel.
4And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
3But hee walked in the way of the kings of Israel, yea & made his sonne to passe through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
4And hee sacrificed and burnt incense in the high places, and on the hils, and vnder euery greene tree.
- Ezekiel 16:20Rank 2 from verse 5
20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
20†Moreouer thou hast taken thy sonnes and thy daughters, whom thou hast borne vnto me, and these hast thou sacrificed vnto them to be deuoured: is this of thy whoredomes a small matter,
- Isaiah 1:29Rank 3 from verse 5
- 2 Kings 23:10Rank 4 from verse 5
10And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
10And he defiled Topheth which is in the valley of the children of Hinnom, that no man might make his sonne or his daughter to passe through the fire to Molech.
- Jeremiah 2:20Rank 5 from verse 5
20¶ For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
20¶ ‖**For of old time I haue broken thy yoke, and burst thy bands, and thou saidst; I will not transgresse: when vpon euery high hill, and vnder euery greene tree thou wandrest, playing the harlot.
- Jeremiah 3:13Rank 6 from verse 5
13Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord.
13Only acknowledge thine iniquity that thou hast transgressed against the LORD thy God, and hast scattered thy wayes to the strangers vnder euery greene tree, and ye haue not obeyed my voice, saith the LORD.
- Jeremiah 7:31Rank 7 from verse 5
31And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
31*†And they haue built the high places of Tophet which is in the valley of the sonne of Hinnom, to burne their sonnes and their daughters in the fire, which I commanded them not, neither came it into my heart.
- Leviticus 18:21Rank 8 from verse 5
- 1 Kings 14:23Rank 9 from verse 5
- 2 Chronicles 28:3Rank 10 from verse 5
3Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.
3Moreouer, he ‖burnt incense in the valley of the sonne of Hinnom, & burnt *his children in the fire, after the abominations of the heathen, whome the LORD had cast out before the children of Israel.
- 2 Kings 17:10Rank 11 from verse 5
- Amos 2:7–8Rank 12 from verse 5
7That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
8And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
7That pant after the dust of the earth on the head of the poore, and turne aside the way of the meeke; and a man and his father will goe in vnto the ‖ same maid, to profane my holy Name.
8And they lay themselues downe vpon clothes laide to pledge, by euery Altar, and they drinke the wine of the ‖condemned in the house of their God.
- Deuteronomy 12:2Rank 13 from verse 5
2Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
2*Yee shall vtterly destroy all the places, wherein the nations which yee shall ‖possesse, serued their gods, vpon the high mountaines, and vpon the hils, and vnder euery greene tree.
- Exodus 32:6Rank 14 from verse 5
6And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
6And they rose vp early on the morrow, and offered burnt offerings, and brought peace offerings: and the *people sate downe to eate and to drinke, and rose vp to play.
- Ezekiel 20:26Rank 15 from verse 5
26And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the Lord.
26*And I polluted them in their owne gifts, in that they caused to passe through the fire all that openeth the wombe, that I might make them desolate, to the end, that they might know that I am the LORD.
- Ezekiel 20:31Rank 16 from verse 5
31For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord God, I will not be inquired of by you.
31For when yee offer your gifts, when yee make your sonnes to passe through the fire, ye pollute your selues with all your idoles euen vnto this day: and shall I be inquired of by you, O house of Israel? As I liue, saith the LORD God, I will not be inquired of by you.
- Ezekiel 6:13Rank 17 from verse 5
13Then shall ye know that I am the Lord, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
13Then shal ye know that I am the LORD, when their slaine men shalbe among their idoles round about their altars, vpon euery high hill in all the tops of the mountaines, and vnder euery greene tree, and vnder euery thicke oke, the place where they did offer sweet sauour to all their idoles.
- Hosea 4:11–13Rank 18 from verse 5
11Whoredom and wine and new wine take away the heart.
12¶ My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
13They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
11Whoredome, and wine, and newe wine take away the heart.
12¶ My people aske counsel at their stocks, and their staffe declareth vnto them: for the spirit of whordomes hath caused them to erre, and they haue gone a whoring from vnder their God.
13They sacrifice vpon the tops of the mountaines, and burne incense vpon the hilles vnder okes and poplars, and elmes, because the shadowe thereof is good: therefore your daughters shall commit whoredome, and your spouses shall commit adulterie.
- Hosea 7:4–7Rank 19 from verse 5
4They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
5In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
7They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
4‖‖They are al adulterers, as an ouen heated by the baker: who ceaseth from raising after he hath kneaded the dough, vntill it be leauened.
5‖In the day of our King, the princes haue made him sicke with bottels of wine, he stretched out his hand with scorners.
6‖For they haue made ready their heart like an ouen, whiles they lie in wait: their baker sleepeth all the night, in the morning it burneth as a flaming fire.
7They are all hot as an ouen, and haue deuoured their Iudges; all their Kings are fallen, there is none among them that calleth vnto me.
- Jeremiah 17:2Rank 20 from verse 5
- Jeremiah 32:35Rank 21 from verse 5
35And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
35**And they built the high places of Baal, which are in the valley of the sonne of Hinnom, to cause their sonnes and their daughters to passe through the fire vnto Molech, which I commanded them not, neither came it into my minde, that they should doe this abomination, to cause Iudah to sinne.
- Jeremiah 50:38Rank 22 from verse 5
- Jeremiah 51:7Rank 23 from verse 5
7Babylon hath been a golden cup in the Lord’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
7Babylon hath beene a golden cup in the LORDs hand, that made all the earth drunken: the nations haue drunken of her wine, therefore the nations are mad.
- Leviticus 20:2–5Rank 24 from verse 5
2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
4And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
5Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
2*Againe, thou shalt say to the children of Israel; whosoeuer he be of the children of Israel, or of the strangers that soiourne in Israel, that giueth any of his seed vnto Molech, he shall surely be put to death: the people of the land shall stone him with stones.
3And I wil set my face against that man, and will cut him off from among his people: because he hath giuen of his seed vnto Molech, to defile my Sanctuary, and to prophane my holy Name.
4And if the people of the land doe any wayes hide their eyes from the man, when he giueth of his seed vnto Molech, and kill him not:
5Then I will set my face against that man, and against his family, and will cut him off, and all that goe a whoring after him, to commit whoredome with Molech, from among their people.
- Numbers 25:1–2Rank 25 from verse 5
1AND Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
2And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
1¶ And Israel abode in *Shittim, and the people begun to commit whoredome with the daughters of Moab.
2And they called the people vnto the sacrifices of their gods: and the people did eate, and bowed downe to their gods.
- Numbers 25:6Rank 26 from verse 5
6¶ And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
6¶ And behold, one of the children of Israel came and brought vnto his brethren a Midianitish woman, in the sight of Moses, and in the sight of all the Congregation of the children of Israel, who were weeping before the doore of the Tabernacle of the Congregation.
- Psalms 106:37–38Rank 27 from verse 5
37Yea, they sacrificed their sons and their daughters unto devils,
38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
37Yea they sacrificed their sonnes, and their daughters vnto deuils,
38And shed innocent blood, euen the blood of their sons and of their daughters, whome they sacrificed vnto the idoles of Canaan: and the land was polluted with blood.
- Revelation 17:1–5Rank 28 from verse 5
1AND there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
1¶ And there came one of the seuen Angels, which had the seuen vials, and talked with me, saying vnto mee, Come hither, I will shew vnto thee the iudgement of the great Whore, that sitteth vpon many waters:
2With whom the kings of the earth haue committed fornication, and the inhabiters of the earth haue beene made drunk with the wine of her fornication.
3So he caried me away in the Spirit into the wildernesse: and I saw a woman sit vpō a scarlet coloured beast, full of names of blasphemy, hauing seuen heads, and ten hornes.
4And the woman was arayed in purple and scarlet colour, and †decked with gold, and precious stone & pearles, hauing a golden cup in her hand, full of abominations and filthinesse of her fornication.
5And vpon her forehead was a name written, Mystery, Babylon The Great, The Mother Of ‖Harlots, And Abominations Of The Earth.
- Revelation 18:3Rank 29 from verse 5
3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
3For all nations haue drunke of the wine of the wrath of her fornication, and the Kings of the earth haue committed fornication with her, & the Merchants of the earth are waxed rich thorow the ‖abundance of her delicacies.
- Jeremiah 3:6Rank 30 from verse 5
6¶ The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
6¶ *The LORD said also vnto me, in the daies of Iosiah the king, Hast thou seene that which backsliding Israel hath done? she is gone vp vpon euery high mountaine, and vnder euery greene tree, and there hath plaied the harlot.
From verse 6
- Jeremiah 3:9Rank 1 from verse 6
- Jeremiah 7:18Rank 2 from verse 6
18The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
18*‖The children gather wood, and the fathers kindle the fire, & the women knead their dough to make cakes to the Queene of heauen, and to powre out drinke offerings vnto other gods, that they may prouoke me to anger.
- Habakkuk 2:19Rank 3 from verse 6
19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
19Woe vnto him that saith to the wood, Awake: to the dumbe stone, Arise, it shall teach: behold, it is layed ouer with gold and siluer, and there is no breath at all in the middest of it.
- Deuteronomy 32:37–38Rank 4 from verse 6
37And he shall say, Where are their gods, their rock in whom they trusted,
38Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
37And he shall say, where are their gods? their Rocke in whom they trusted;
38Which did eat the fat of their sacrifices, & dranke the wine of their drinke offerings? let them rise vp and helpe you, and be †your protection.
- Ezekiel 20:39Rank 5 from verse 6
39As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
39As for you, O house of Israel, thus saith the LORD God, Goe yee, serue ye euery one his idoles, and hereafter also, if ye wil not hearken vnto me: but pollute ye my holy Name no more with your gifts, and with your idoles.
- Isaiah 65:11Rank 6 from verse 6
11¶ But ye are they that forsake the Lord, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
11¶ ‖‖But yee are they that for sake the LORD, that forget my holy mountaine, that prepare a table for that troope, and that furnish the drinke offring vnto that number.
- Isaiah 66:3Rank 7 from verse 6
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Jeremiah 19:13Rank 8 from verse 6
13And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
13*And the houses of Ierusalem, and the houses of the kings of Iudah shall bee defiled as the place of Tophet, because of all the houses vpon whose roofes they haue burnt incense vnto all the hoste of heauen, & haue powred out drinke offrings vnto other gods.
- Jeremiah 32:29Rank 9 from verse 6
29And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
29*And the Caldeans that fight against this citie, shall come and set fire on this citie, and burne it with the houses vpon whose roofes they haue offered incense vnto Baal, and powred out drinke offerings vnto other Gods to prouoke me to anger.
- Jeremiah 44:17–25Rank 10 from verse 6
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
18But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
19And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
20¶ Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
21The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind?
22So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
23Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
24Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the Lord, all Judah that are in the land of Egypt:
25Thus saith the Lord of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
18But since we left off to burne incense to the queene of heauen, and to powre out drinke offrings vnto her, we haue wanted all things, and haue beene consumed by the sword, and by the famine.
19*‖And when we burnt incense to the queene of heauen, and powred out drinke offrings vnto her, did we make her cakes to worship her, and powre out drinke offrings vnto her without our men?
20¶ Then Ieremiah sayd vnto all the people, to the men and to the women, and to all the people which had giuen him that answere, saying;
21The incense that yee burnt in the cities of Iudah, and in the streetes of Ierusalem, yee and your fathers, your kings and your princes, and the people of the land, did not the LORD remember them, and came it not into his minde?
22So that the LORD could no longer beare, because of the euill of your doings, and because of the abominations, which yee haue committed: therefore is your land a desolation, and an astonishment, and a curse without an inhabitant, as at this day.
23Because you haue burnt incense, and because yee haue sinned against the LORD, and haue not obeyed the voyce of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies: therefore this euill is happened vnto you, as at this day.
24Moreouer Ieremiah sayd vnto all the people, and to all the women; Heare the word of the LORD, all Iudah, that are in the land of Egypt.
25Thus saith the LORD of hostes the God of Israel, saying: Yee and your wiues haue both spoken with your mouths, and fulfilled with your hand, saying; We will surely performe our vowes that we haue vowed, to burne incense to the queene of heauen, and to powre out drinke offrings vnto her: yee will surely accomplish your vowes, and surely performe your vowes.
- Jeremiah 5:29Rank 11 from verse 6
- Jeremiah 5:9Rank 12 from verse 6
- Jeremiah 9:9Rank 13 from verse 6
From verse 7
- Ezekiel 16:16Rank 1 from verse 7
16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
16And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
- Ezekiel 23:41Rank 2 from verse 7
- Jeremiah 2:20Rank 3 from verse 7
20¶ For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
20¶ ‖**For of old time I haue broken thy yoke, and burst thy bands, and thou saidst; I will not transgresse: when vpon euery high hill, and vnder euery greene tree thou wandrest, playing the harlot.
- Ezekiel 16:25Rank 4 from verse 7
25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
25Thou hast built thy high place at euery head of the way, and hast made thy beauty to be abhorred, and hast opened thy feete to euery one that passed by, and multiplied thy whooredomes.
- Ezekiel 20:28–29Rank 5 from verse 7
28For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
29Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.
28 For when I had brought them into the land, for the which I lifted vp mine hand to giue it to them, then they saw euery high hill, and all the thicke trees, and they offered there their sacrifices, and there they presented the prouocation of their offering: there also they made their sweet sauour, and powred out there their drinke offerings.
29‖Then I said vnto them, What is the high place whereunto ye goe? and the name thereof is called Bamah vnto this day.
- Jeremiah 3:6Rank 6 from verse 7
6¶ The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
6¶ *The LORD said also vnto me, in the daies of Iosiah the king, Hast thou seene that which backsliding Israel hath done? she is gone vp vpon euery high mountaine, and vnder euery greene tree, and there hath plaied the harlot.
- Jeremiah 3:2Rank 7 from verse 7
2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
2Lift vp thine eyes vnto the high places, and see where thou hast not bene lien with: in the wayes hast thou sate for them, as the Arabian in the wildernesse, and thou hast polluted the land with thy whoredomes, and with thy wickednes.
- Ezekiel 23:17Rank 8 from verse 7
17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
17††And the Babylonians came to her into the bed of loue, and they defiled her with their whoredome, and shee was polluted with them, and her mind was alienated from them.
From verse 8
- Ezekiel 16:25–28Rank 1 from verse 8
25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
26Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
27Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
28Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
25Thou hast built thy high place at euery head of the way, and hast made thy beauty to be abhorred, and hast opened thy feete to euery one that passed by, and multiplied thy whooredomes.
26Thou hast also committed fornication with the Egyptians thy neighbours great of flesh, & hast increased thy whooredomes, to prouoke me to anger.
27‖Behold therefore, I haue stretched out my hand ouer thee, and haue diminished thine ordinarie foode, and deliuered thee vnto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
28Thou hast played the whoore also with the Assyrians, because thou wast vnsatiable: yea thou hast played the harlot with them, and yet couldest not be satisfied.
- Ezekiel 16:32Rank 2 from verse 8
- Ezekiel 23:2–20Rank 3 from verse 8
2Son of man, there were two women, the daughters of one mother:
3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
6Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
7Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
10These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
12She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
13Then I saw that she was defiled, that they took both one way,
14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
2Sonne of man, there were two women, the daughters of one mother.
3And they committed whordomes in Egypt, they committed whordomes in their youth: there were their brests pressed, and there they bruised the teats of their virginitie.
4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, & they bare sonnes and daughters: thus were their names: Samaria is Aholah, and Ierusalem Aholibah.
5And Aholah played the harlot, when she was mine, & she doted on her louers, on the Assyrians her neighbors,
6 Which were clothed with blew, captaines and rulers, all of them desireable yong men, horsemen riding vpon horses.
7††Thus she committed her whordomes with them, with all them that were the chosen men of Assyria, and with all on whom she doted, with all their idoles she defiled her selfe.
8Neither left she her whoredomes brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginitie, and powred their whoredome vpon her.
9*Wherefore I haue deliuered her into the hand of her louers, into the hand of the Assyrians, vpon whom she doted.
10†These discouered her nakednes, they tooke her sonnes and her daughters, and slew her with the sword: and she became famous among women, for they had executed iudgement vpon her.
11††And when her sister Aholibah saw this, she was more corrupt in her inordinate loue then she, and in her whoredoms more then her sister in her whoredomes.
12*She doted vpon the Assyrians her neighbours, captaines and rulers clothed most gorgeously, horsemen riding vpon horses, all of them desireable young men.
13Then I saw that she was defiled, that they tooke both one way;
14And that she increased her whoredomes: for when shee saw men pourtrayed vpon the wall, the images of the Caldeans pourtrayed with vermilion,
15Girded with girdles vpon their loynes, exceeding in dyed attire vpon their heads, all of them princes to looke to, after the maner of the Babylonians of Caldea, the land of their natiuitie:
16†And assoone as shee saw them with her eyes, she doted vpon them, and sent messengers vnto them into Caldea.
17††And the Babylonians came to her into the bed of loue, and they defiled her with their whoredome, and shee was polluted with them, and her mind was alienated from them.
18So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister.
19Yet shee multiplied her whoredomes, in calling to remembrance the dayes of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted vpon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
- Ezekiel 23:41Rank 4 from verse 8
- Ezekiel 8:8–12Rank 5 from verse 8
8Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
9And he said unto me, Go in, and behold the wicked abominations that they do here.
10So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
11And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
8Then said he vnto me, Sonne of man, digge now in the wall: and when I had digged in the wall, behold a doore.
9And he said vnto me, Goe in, and behold the wicked abominations that they doe heere.
10So I went in and saw, and behold euery forme of creeping things, and abominable beasts, and all the idols of the house of Israel purtrayed vpon the wall round about.
11And there stood before them seuentie men of the ancients of the house of Israel, and in the middest of them stood Iaazaniah the sonne of Shaphan, with euery man his censer in his hand, and a thicke cloud of incense went vp.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 57:2
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Places for rest or sleep. Sense 2: Marriage beds or places in which things lie.
Meaning drawn from: KJV context and cross-references
Sense 1: Moving on foot. Sense 2: Figuratively, conducting one's life or behaviour.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
uprightness
Honesty and integrity in principle or practice; conformity to rectitude and justice.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 57:3
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
To or toward this place or direction; in “hither and thither,” this way and that.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A woman who practices sorcery or forbidden magical arts.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
A person who commits adultery.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A woman who engages in prostitution or unlawful sexual intercourse. Sense 2: Figuratively, a city or people portrayed as unfaithful.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 57:4
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Play, amusement, or mockery; to make sport or amuse oneself.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Broad, spacious, or opened to a great extent. Sense 2: As an adverb, fully or far apart.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. The organ of the mouth used for tasting and speech. 2. Speech, words, or a language. 3. A tongue-shaped projection or arm of land or water.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
What is contrary to truth: a lie, deceit, unfaithfulness, or false appearance.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 57:5
False objects of worship or devotion; images treated as gods.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having the color of living vegetation; fresh, flourishing, or not dried.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of slay, meaning to kill or put to death.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Plural form of valley (low ground between hills or mountains, often watered by a stream).
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 57:6
Having an even surface, or a surface so even that no roughness or points are perceptible to the touch; not rough.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Pieces or masses of rock. 2. Strikes or kills with stones.
Meaning drawn from: KJV context and cross-references
Sense 1: A flowing body of water. Sense 2: As a verb, to flow.
Meaning drawn from: KJV context and cross-references
A part, share, allotment, inheritance, assigned duty, reward, or outcome belonging or given to someone.
Meaning drawn from: KJV context and cross-references
1. An object cast or drawn to decide or assign a matter. 2. A portion, inheritance, office, place, or condition assigned or allotted.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Caused to flow or issue forth, or sent forth abundantly.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take, accept, admit, welcome, or obtain what is given or presented.
Meaning drawn from: KJV context and cross-references
Sense 1: Strength, relief, encouragement, or consolation in distress. Sense 2: To strengthen, encourage, or console.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 57:7
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: High, elevated, or exalted in place or rank. Sense 2: Proud, haughty, or self-exalting.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Isaiah 57:8
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
Sense 1: Upright supports or doorposts. Sense 2: Messengers or couriers sent swiftly.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
remembrance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
discovered
Past-tense, participial, or adjectival form of discover, meaning to uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of enlarge, meaning to make greater or wider. Sense 2: To set at liberty or give room.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Second-person singular past form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rememberance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1THE righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
1¶ †*‖The righteous perisheth, and no man layeth it to heart; and mercifull men are taken away none considering that the righteous is taken away from the euill to come.
2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
2‖‖Hee shall enter into peace: they shall rest in their beds, each one walking in his vprightnesse.
Selected passage3¶ But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
3¶ But draw neere hither, yee sonnes of the sorceresse, the seed of the adulterer, and the whore.
Selected passage4Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
4Against whom doe ye sport your selues? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seede of falsehood?
Selected passage5Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
5‖*Inflaming your selues with idoles vnder euery greene tree, slaying the children in the valleys vnder the cliftes of the rockes?
Selected passage6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
6Among the smooth stones of the streame is thy portion; they, they are thy lot: euen to them hast thou powred a drinke offering, thou hast offered a meate offering. Should I receiue comfort in these?
Selected passage7Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
7Upon a loftie and high mountaine hast thou set thy bed: euen thither wentest thou vp to offer sacrifice.
Selected passage8Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
8‖‖Behinde the doores also and the posts hast thou set vp thy remembrance: for thou hast discouered thy selfe to an other then mee, and art gone vp: thou hast enlarged thy bed, and made a couenant with them: thou louedst their bed where thou sawest it.
Selected passage9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
9‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.