Isaiah 57:7–10
Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
Upon a loftie and high mountaine hast thou set thy bed: euen thither wentest thou vp to offer sacrifice.
Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
‖‖Behinde the doores also and the posts hast thou set vp thy remembrance: for thou hast discouered thy selfe to an other then mee, and art gone vp: thou hast enlarged thy bed, and made a couenant with them: thou louedst their bed where thou sawest it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, hewed it for thy selfe larger then theirs.
- ‖Alternative wordingOr, thou prouidedst roome.
And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, thou respectedst the King.
Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
‖Thou art wearied in the greatnesse of thy way; yet saydst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieued.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, liuing.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Ezekiel 16:16Rank 1 from verse 7
16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
16And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
- Ezekiel 23:41Rank 2 from verse 7
- Jeremiah 2:20Rank 3 from verse 7
20¶ For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
20¶ ‖**For of old time I haue broken thy yoke, and burst thy bands, and thou saidst; I will not transgresse: when vpon euery high hill, and vnder euery greene tree thou wandrest, playing the harlot.
- Ezekiel 16:25Rank 4 from verse 7
25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
25Thou hast built thy high place at euery head of the way, and hast made thy beauty to be abhorred, and hast opened thy feete to euery one that passed by, and multiplied thy whooredomes.
- Ezekiel 20:28–29Rank 5 from verse 7
28For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
29Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.
28 For when I had brought them into the land, for the which I lifted vp mine hand to giue it to them, then they saw euery high hill, and all the thicke trees, and they offered there their sacrifices, and there they presented the prouocation of their offering: there also they made their sweet sauour, and powred out there their drinke offerings.
29‖Then I said vnto them, What is the high place whereunto ye goe? and the name thereof is called Bamah vnto this day.
- Jeremiah 3:6Rank 6 from verse 7
6¶ The Lord said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
6¶ *The LORD said also vnto me, in the daies of Iosiah the king, Hast thou seene that which backsliding Israel hath done? she is gone vp vpon euery high mountaine, and vnder euery greene tree, and there hath plaied the harlot.
- Jeremiah 3:2Rank 7 from verse 7
2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
2Lift vp thine eyes vnto the high places, and see where thou hast not bene lien with: in the wayes hast thou sate for them, as the Arabian in the wildernesse, and thou hast polluted the land with thy whoredomes, and with thy wickednes.
- Ezekiel 23:17Rank 8 from verse 7
17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
17††And the Babylonians came to her into the bed of loue, and they defiled her with their whoredome, and shee was polluted with them, and her mind was alienated from them.
From verse 8
- Ezekiel 16:25–28Rank 1 from verse 8
25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
26Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
27Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
28Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
25Thou hast built thy high place at euery head of the way, and hast made thy beauty to be abhorred, and hast opened thy feete to euery one that passed by, and multiplied thy whooredomes.
26Thou hast also committed fornication with the Egyptians thy neighbours great of flesh, & hast increased thy whooredomes, to prouoke me to anger.
27‖Behold therefore, I haue stretched out my hand ouer thee, and haue diminished thine ordinarie foode, and deliuered thee vnto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
28Thou hast played the whoore also with the Assyrians, because thou wast vnsatiable: yea thou hast played the harlot with them, and yet couldest not be satisfied.
- Ezekiel 16:32Rank 2 from verse 8
- Ezekiel 23:2–20Rank 3 from verse 8
2Son of man, there were two women, the daughters of one mother:
3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
6Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
7Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
10These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
12She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
13Then I saw that she was defiled, that they took both one way,
14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
2Sonne of man, there were two women, the daughters of one mother.
3And they committed whordomes in Egypt, they committed whordomes in their youth: there were their brests pressed, and there they bruised the teats of their virginitie.
4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, & they bare sonnes and daughters: thus were their names: Samaria is Aholah, and Ierusalem Aholibah.
5And Aholah played the harlot, when she was mine, & she doted on her louers, on the Assyrians her neighbors,
6 Which were clothed with blew, captaines and rulers, all of them desireable yong men, horsemen riding vpon horses.
7††Thus she committed her whordomes with them, with all them that were the chosen men of Assyria, and with all on whom she doted, with all their idoles she defiled her selfe.
8Neither left she her whoredomes brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginitie, and powred their whoredome vpon her.
9*Wherefore I haue deliuered her into the hand of her louers, into the hand of the Assyrians, vpon whom she doted.
10†These discouered her nakednes, they tooke her sonnes and her daughters, and slew her with the sword: and she became famous among women, for they had executed iudgement vpon her.
11††And when her sister Aholibah saw this, she was more corrupt in her inordinate loue then she, and in her whoredoms more then her sister in her whoredomes.
12*She doted vpon the Assyrians her neighbours, captaines and rulers clothed most gorgeously, horsemen riding vpon horses, all of them desireable young men.
13Then I saw that she was defiled, that they tooke both one way;
14And that she increased her whoredomes: for when shee saw men pourtrayed vpon the wall, the images of the Caldeans pourtrayed with vermilion,
15Girded with girdles vpon their loynes, exceeding in dyed attire vpon their heads, all of them princes to looke to, after the maner of the Babylonians of Caldea, the land of their natiuitie:
16†And assoone as shee saw them with her eyes, she doted vpon them, and sent messengers vnto them into Caldea.
17††And the Babylonians came to her into the bed of loue, and they defiled her with their whoredome, and shee was polluted with them, and her mind was alienated from them.
18So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister.
19Yet shee multiplied her whoredomes, in calling to remembrance the dayes of her youth, wherein she had played the harlot in the land of Egypt.
20For she doted vpon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
- Ezekiel 23:41Rank 4 from verse 8
- Ezekiel 8:8–12Rank 5 from verse 8
8Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
9And he said unto me, Go in, and behold the wicked abominations that they do here.
10So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
11And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth.
8Then said he vnto me, Sonne of man, digge now in the wall: and when I had digged in the wall, behold a doore.
9And he said vnto me, Goe in, and behold the wicked abominations that they doe heere.
10So I went in and saw, and behold euery forme of creeping things, and abominable beasts, and all the idols of the house of Israel purtrayed vpon the wall round about.
11And there stood before them seuentie men of the ancients of the house of Israel, and in the middest of them stood Iaazaniah the sonne of Shaphan, with euery man his censer in his hand, and a thicke cloud of incense went vp.
12*Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? for they say, The LORD seeth vs not, the LORD hath forsaken the earth.
From verse 9
- Ezekiel 23:16Rank 1 from verse 9
- Colossians 2:18Rank 2 from verse 9
18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
18Let no man ‖beguile you of your reward, †in a voluntary humilitie, and worshipping of Angels, intruding into those things which hee hath not seene, vainely puft vp by his fleshly minde:
- Ezekiel 23:40Rank 3 from verse 9
40And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
40†And furthermore that yee haue sent for men to come from farre, vnto whom a messenger was sent, and loe they came; for whom thou didst wash thy selfe, paintedst thy eyes, and deckedst thy selfe with ornaments,
- Isaiah 30:1–6Rank 4 from verse 9
1WOE to the rebellious children, saith the Lord, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
4For his princes were at Zoan, and his ambassadors came to Hanes.
5They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
6The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
1¶ Woe to the rebellious children, sayth the LORD, that take counsell, but not of mee; and that couer with a couering, but not of my Spirit, that they may adde sinne to sinne:
2That walke to goe downe into Egypt, (and haue not asked at my mouth) to strengthen themselues in the strength of Pharaoh, and to trust in the shadow of Egypt.
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt, your confusion.
4For his princes were at Zoan, and his ambassadors came to Hanes.
5They were all ashamed of a people that could not profit them, nor be an helpe nor profite, but a shame and also a reproch.
6The burden of the beastes of the South: into the lande of trouble and anguish, from whence come the yong and old lyon, the viper, and fierie flying serpent, they will carie their riches vpon the shoulders of yong asses, and their treasures vpon the bunches of camels, to a people that shall not profite them.
- Isaiah 31:1–3Rank 5 from verse 9
1WOE to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!
2Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
1¶ Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the LORD.
2†Yet he also is wise, and will bring euill, and wil not call backe his words: but will arise against the house of the euill doers, and against the helpe of them that worke iniquitie.
3Now the Egyptians are men and not God, and their horses flesh and not spirit: when the LORD shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together.
- 2 Kings 16:7–11Rank 6 from verse 9
7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
8And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
9And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
10¶ And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
11And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
7So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, I am thy seruant, and thy sonne: come vp, and saue me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise vp against me.
8And Ahaz tooke the siluer and gold that was found in the house of the LORD, and in the treasures of the kings house, and sent it for a present to the king of Assyria.
9And the king of Assyria hearkened vnto him: for the king of Assyria went vp against Damascus, and tooke it, and caried the people of it captiue to Kir, and slew Rezin.
10¶ And King Ahaz went to †Damascus, to meete Tiglath Pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Uriiah the Priest the fashion of the altar, and the paterne of it, according to all the workemanship thereof.
11And Uriiah the Priest built an altar: according to all that king Ahaz had sent from Damascus, so Uriiah the Priest made it, against king Ahaz came from Damascus.
- Ezekiel 16:33Rank 7 from verse 9
33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
33†They giue gifts to all whores, but thou giuest thy gifts to all thy louers, and hyrest them, that they may come vnto thee on euery side for thy whoredome.
- Hosea 12:1Rank 8 from verse 9
1EPHRAIM feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
1¶ Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt.
- Hosea 7:11Rank 9 from verse 9
- Isaiah 2:9Rank 10 from verse 9
- Proverbs 7:17Rank 11 from verse 9
From verse 10
- Jeremiah 2:25Rank 1 from verse 10
25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
25‖Withhold thy foote from being vnshod, and thy throte from thirst: but thou saidst, There is no hope. No, for I haue loued strangers, and after them will I goe.
- Jeremiah 18:12Rank 2 from verse 10
- Jeremiah 5:3Rank 3 from verse 10
3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
3*O LORD, are not thine eyes vpon the trueth? thou hast stricken them, but they haue not grieued; thou hast consumed them, but they haue refused to receiue correction: they haue made their faces harder then a rocke, they haue refused to returne.
- 2 Chronicles 28:22–23Rank 4 from verse 10
22¶ And in the time of his distress did he trespass yet more against the Lord: this is that king Ahaz.
23For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
22¶ And in the time of this distresse did hee trespasse yet more against the LORD: This is that king Ahaz.
23For he sacrificed vnto the gods of †Damascus, which smote him: and he said, Because the gods of the kings of Syria helpe them, therefore will I sacrifice to them, that they may helpe me: but they were the ruine of him, and of all Israel.
- Ezekiel 24:12Rank 5 from verse 10
- Habakkuk 2:13Rank 6 from verse 10
- Isaiah 47:13Rank 7 from verse 10
13Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
13††Thou art wearied in the multitude of thy counsels: let now the astrologers, the starre-gazers, the monethly prognosticators stand vp, and saue thee from these things that shall come vpon thee.
- Jeremiah 2:36Rank 8 from verse 10
- Jeremiah 3:3Rank 9 from verse 10
- Jeremiah 44:17–18Rank 10 from verse 10
17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
18But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
17‖*†But we will certainly doe whatsoeuer thing goeth forth out of our owne mouth, to burne incense vnto the queene of heauen, and to powre out drinke offrings vnto her, as we haue done, we and our fathers, our kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had we plentie of vitailes, and were well, and saw no euill.
18But since we left off to burne incense to the queene of heauen, and to powre out drinke offrings vnto her, we haue wanted all things, and haue beene consumed by the sword, and by the famine.
- Jeremiah 9:5Rank 11 from verse 10
5And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
5‖And they will deceiue euery one his neighbour, and will not speake the trueth, they haue taught their tongue to speake lies, and weary themselues to commit iniquity.
- Romans 7:9Rank 12 from verse 10
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 57:7
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: High, elevated, or exalted in place or rank. Sense 2: Proud, haughty, or self-exalting.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To that place or point; in that direction.
Meaning drawn from: KJV context and cross-references · Webster 1828
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Isaiah 57:8
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
Sense 1: Upright supports or doorposts. Sense 2: Messengers or couriers sent swiftly.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
remembrance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
discovered
Past-tense, participial, or adjectival form of discover, meaning to uncover; to lay bare; to reveal.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of enlarge, meaning to make greater or wider. Sense 2: To set at liberty or give room.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A place for rest or sleep. Sense 2: The marriage bed or a place in which something lies. As a verb, to place or lie in a bed.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Second-person singular past form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
rememberance
1. The act or state of remembering; recollection or mindful regard; the continued memory or notice of someone or something. 2. Something that brings or keeps someone or something to mind; a memorial or reminder.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 57:9
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
A perfumed or medicinal substance used for anointing or smearing.
Meaning drawn from: KJV context and cross-references
Sense 1: Growth, produce, yield, offspring, gain, or enlargement. Sense 2: To grow, multiply, add to, enlarge, or intensify.
Meaning drawn from: KJV context and cross-references
Fragrant substances or scents.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
messengers
Persons who bear messages or errands; bearers of spoken or written communications or dispatches.
Meaning drawn from: KJV context and cross-references
To lower or degrade in rank, quality, character, or value.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: A place beneath, associated with the dead, destruction, and confinement. Sense 2: The place of punishment and torment, described as hell fire and fire that never shall be quenched. Sense 3: By figure, the depths, pains, or destructive power of death and overwhelming affliction.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Isaiah 57:10
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of weary (to reduce or exhaust the physical strength of the body; to tire; to fatigue).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Said: spoke, declared, told, or expressed.
Meaning drawn from: KJV context and cross-references
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
The state of living; the period or manner of one's existence.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The second-person singular past form of be, used with thou: were or existed in the stated condition.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of grieve, meaning to feel pain of mind or heart; to be in pain on account of an evil; to sorrow; to mourn.
Meaning drawn from: KJV context and cross-references
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6Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
6Among the smooth stones of the streame is thy portion; they, they are thy lot: euen to them hast thou powred a drinke offering, thou hast offered a meate offering. Should I receiue comfort in these?
7Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
7Upon a loftie and high mountaine hast thou set thy bed: euen thither wentest thou vp to offer sacrifice.
Selected passage8Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
8‖‖Behinde the doores also and the posts hast thou set vp thy remembrance: for thou hast discouered thy selfe to an other then mee, and art gone vp: thou hast enlarged thy bed, and made a couenant with them: thou louedst their bed where thou sawest it.
Selected passage9And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
9‖And thou wentest to the king with oyntment, and didst increase thy perfumes, and didst send thy messengers farre off, and didst debase thy selfe euen vnto hell.
Selected passage10Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
10‖Thou art wearied in the greatnesse of thy way; yet saydst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieued.
Selected passage11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
11And of whom hast thou bene afraid or feared, that thou hast lyed, and hast not remembred me, nor layed it to thy heart? haue not I held my peace euen of old, and thou fearest me not?