KING JAMES BIBLE · PCE
Isaiah 58:4–6
A connected passage, with study helps kept beside the verses they explain.
Isaiah 58:4
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
- Or, ye fast not as this day.
Isaiah 58:5
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?
- Or, to afflict his soule for a day?
- Zech.7.5.
- Leuit.16.29.
Isaiah 58:6
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
- Heb. the bundles of the yoke.
- Heb. broken.
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DEFINED WORDS
Isaiah 58:4
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
Firm, fixed, or secure; moving quickly; also an abstinence from food or the act of abstaining.
Meaning drawn from: Skeat 1893 · Webster 1828
Strife, contention.
Meaning drawn from: Cawdrey 1604
To strike, beat, afflict, wound, or slay.
Meaning drawn from: Webster 1828
The hand closed with the fingers bent against the palm; to strike with the closed hand.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To form, produce, cause, or carry out what the verse states.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Raised or far above; great in height, rank, degree, or importance; as an adverb, greatly or aloft.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
Isaiah 58:5
Of the kind, degree, or character already named or indicated.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Firm, fixed, or secure; moving quickly; also an abstinence from food or the act of abstaining.
Meaning drawn from: Skeat 1893 · Webster 1828
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
An inclination of the head, or a bending of the body, in token of reverence, respect, civility, or submission.
Meaning drawn from: Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV usage (PCE + 1611)
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV usage (PCE + 1611)
A tall reedlike marsh plant; in Isaiah, an image of something bowed down.
Meaning drawn from: KJV usage (PCE + 1611)
To extend, unfold, scatter, disperse, or cover a wider area.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV usage (PCE + 1611)
The powdery residue left after burning; also a sign of mourning, humiliation, or ruin.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To will, choose, intend, or be disposed to; as an auxiliary, indicates future action.
Meaning drawn from: KJV usage (PCE + 1611)
To name, summon, invite, proclaim, address, or request, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
acceptable
That may be received with pleasure; Agreeable or pleasing in person.
Meaning drawn from: Webster 1828
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Isaiah 58:6
Firm, fixed, or secure; moving quickly; also an abstinence from food or the act of abstaining.
Meaning drawn from: Skeat 1893 · Webster 1828
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To untie, release, set free, or let go; not bound or fastened.
Meaning drawn from: KJV usage (PCE + 1611)
Company of men, or an assembly; to unite; to associate; to confederate for some common purpose.
Meaning drawn from: Cawdrey 1604 · Webster 1828 · KJV usage (PCE + 1611)
To loose; to open; to take to pieces; to unravel; to unfasten; to untie.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Of great weight; also grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: Skeat 1893 · Webster 1828
Loads carried; also duties, hardships, or oppressive weights borne by a person.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To allow or permit; in older KJV use, also to hinder or restrain.
Meaning drawn from: Webster 1828
Burdened, afflicted, or wronged by force or authority.
Meaning drawn from: Cawdrey 1604
Being at liberty; not being under necessity or restraint, physical or moral; a word of general application to the body, the will or mind, and to corporations. Clear of crime or offense; guiltless; innocent.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To separate, fracture, open, interrupt, violate, subdue, or burst forth, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Each one of all; all taken separately, without exception in the stated group.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
A piece of timber, hollowed or made curving near each end, and fitted with bows for receiving the necks of oxen; by which means two are connected for drawing.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 4
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Open the full verse study9And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
11And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
12They proclaimed a fast, and set Naboth on high among the people.
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
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Open the full verse study2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
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Open the full verse study16¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17But thou, when thou fastest, anoint thine head, and wash thy face;
18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
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Open the full verse study27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
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Open the full verse study1AND Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
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Open the full verse study6Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
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Open the full verse study13And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God?
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Open the full verse study28¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
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Open the full verse study7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
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Open the full verse study47Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.
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Open the full verse study13¶ But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
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Open the full verse study14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
15Some indeed preach Christ even of envy and strife; and some also of good will:
From verse 5
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Open the full verse study3¶ And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
4And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
5We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
14Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.
15And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
16¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
17Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake.
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
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Open the full verse study5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
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Open the full verse study8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
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Open the full verse study16Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
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Open the full verse study2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
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Open the full verse study2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
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Open the full verse study3And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.
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Open the full verse study29¶ And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
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Open the full verse study19To preach the acceptable year of the Lord.
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Open the full verse study13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
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Open the full verse study27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
28And the word of the Lord came to Elijah the Tishbite, saying,
29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son’s days will I bring the evil upon his house.
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Open the full verse study5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
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Open the full verse study3And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
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Open the full verse study6¶ Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
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Open the full verse study3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
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Open the full verse study8And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
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Open the full verse study1NOW in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.
2And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.
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Open the full verse study5¶ So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
8But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
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Open the full verse study30¶ And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
From verse 6
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Open the full verse study10I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
11Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
12Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
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Open the full verse study9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
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Open the full verse study1LET as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
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Open the full verse study8¶ This is the word that came unto Jeremiah from the Lord, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
9That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
10Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
11But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
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Open the full verse study2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
4Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
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