Isaiah 64:7–9
And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
†And there is none that calleth vpon thy name, that stirreth vp himselfe to take hold of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. melted.
But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
But now, O LORD, thou art our father: we are the clay, and thou our potter, and we all are the worke of thine hand.
¶ Be not wroth very sore, O Lord, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
¶ *Be not wroth very sore, O LORD, neither remember iniquitie for euer: behold, see we beseech thee, we are all thy people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.79.8.
PASSAGE SELECTION
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Cross References
15 Essential passages are open for comparison.
From verse 7
- Ezekiel 22:30Rank 1 from verse 7
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
30And I sought for a man among them, that should make vp the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
- Hosea 7:14Rank 2 from verse 7
14And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
14And they haue not cryed vnto me with their heart, when they howled vpon their beds: they assemble themselues for corne and wine, and they rebell against me.
- Isaiah 50:2Rank 3 from verse 7
2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
2***Wherefore when I came was there no man? when I called, was there none to answere? Is my hand shortened at all, that it cannot redeeme? or haue I no power to deliuer? Beholde, at my rebuke I drie vp the sea: I make the riuers a wildernes: their fish stinketh, because there is no water, and dieth for thirst.
- Isaiah 59:16Rank 4 from verse 7
16¶ And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
16¶ *And hee saw that there was no man, and wondered that there was no intercessour. Therefore his arme brought saluation vnto him, and his righteousnesse, it sustained him.
- Isaiah 27:5Rank 6 from verse 7
- Isaiah 54:8Rank 7 from verse 7
- Isaiah 59:2Rank 8 from verse 7
- Deuteronomy 31:17–18Rank 9 from verse 7
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
18And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be deuoured, and many euils and troubles shall †befall them, so that they will say in that day, Are not these euils come vpon vs, because our God is not amongst vs?
18And I will surely hide my face in that day, for all the euils which they shal haue wrought, in that they are turned vnto other gods.
- Deuteronomy 32:19–25Rank 10 from verse 7
19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23I will heap mischiefs upon them; I will spend mine arrows upon them.
24They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
19And when the LORD saw it, he ‖abhorred them, because of the prouoking of his sonnes, & of his daughters.
20And he said, I will hide my face from them, I will see what their ende shall be: for they are a very froward generation, children in whom is no faith.
21They haue mooued me to ielousie with that which is not god, they haue prouoked me to anger with their vanities: And *I will moue them to ielousie with those which are not a people, I will prouoke them to anger with a foolish nation.
22For a fire is kindled in my anger, and ‖shall burne vnto the lowest hell, and ‖shall consume the earth with her increase, and set on fire the foundations of the mountaines.
23I will heape mischiefes vpon them, I will spend mine arrowes vpon them.
24They shall bee burnt with hunger and deuoured with †burning heat, and with bitter destruction: I will also send the teeth of beasts vpon them, with the poison of serpents of the dust.
25The sword without, and terrour †within shall †destroy both the yong man, and the virgin, the suckling also with the man of gray haires.
- Ezekiel 22:18–22Rank 11 from verse 7
18Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
19Therefore thus saith the Lord God; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
21Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.
22As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the Lord have poured out my fury upon you.
18†Sonne of man, the house of Israel is to me become drosse: all they are brasse, and tinne, and yron, and lead in the midst of the furnace: they are euen the drosse of siluer.
19Therefore thus saith the LORD God, Because ye are all become drosse, behold therefore I will gather you into the midst of Ierusalem.
20† As they gather siluer, and brasse, and yron, and lead, and tinne into the midst of the furnace, to blow the fire vpon it, to melt it: so will I gather you in mine anger, and in my fury, and I will leaue you there, and melt you.
21Yea, I will gather you, and blow vpon you in the fire of my wrath, and ye shalbe melted in the midst thereof.
22As siluer is melted in the midst of the furnace, so shall ye be melted in the middest thereof, and ye shall know that I the LORD haue powred out my furie vpon you.
- Ezekiel 24:11Rank 12 from verse 7
11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
11Then set it empty vpon the coales thereof, that the brasse of it may be hot and may burne, and that the filthinesse of it may be molten in it, that the scum of it may be consumed.
- Hosea 5:15Rank 13 from verse 7
- Isaiah 1:15Rank 14 from verse 7
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Isaiah 56:4Rank 15 from verse 7
- Isaiah 57:17Rank 16 from verse 7
- Isaiah 59:4Rank 17 from verse 7
- Jeremiah 9:7Rank 18 from verse 7
- Psalms 14:4Rank 20 from verse 7
From verse 8
- Ephesians 2:10Rank 1 from verse 8
- Psalms 119:73Rank 2 from verse 8
- Jeremiah 18:2–6Rank 3 from verse 8
2Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5Then the word of the Lord came to me, saying,
6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
2Arise and go downe to the potters house, & there I will cause thee to heare my words.
3‖Then I went downe to the potters house, and behold, hee wrought a worke on the wheeles.
4‖†And the vessell that he made of clay, was marred in the hand of the potter; so he made it againe another vessell as seemed good to the potter to make it.
5Then the word of the LORD came to me, saying,
6*O house of Israel, cannot I doe with you as this potter, saith the LORD? Behold, as the clay is in the potters hand, so are ye in mine hand, O house of Israel.
- Psalms 138:8Rank 4 from verse 8
- Psalms 100:3Rank 5 from verse 8
- Isaiah 29:16Rank 6 from verse 8
16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
16*Surely your turning of things vpside downe shall be esteemed as the potters clay: for shall the worke say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He had no vnderstanding?
- Isaiah 44:24Rank 7 from verse 8
24Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;
24Thus saith the LORD thy redeemer, and he that formed thee from the wombe; I am the LORD that maketh all things, that stretcheth forth the heauens alone, that spreadeth abroad the earth by my selfe:
- Isaiah 45:9Rank 8 from verse 8
9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?
- Isaiah 63:16Rank 9 from verse 8
16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting.
16‖Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O LORD art our Father, our Redeemer, thy Name is from euerlasting.
- Isaiah 43:7Rank 10 from verse 8
- Isaiah 44:21Rank 11 from verse 8
21¶ Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
21¶ Remember these (O Iacob and Israel) for thou art my seruant: I haue formed thee: thou art my seruant, O Israel; thou shalt not be forgotten of me.
- Romans 9:20–24Rank 12 from verse 8
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
24Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.
- Deuteronomy 32:6Rank 13 from verse 8
- Job 10:8–9Rank 14 from verse 8
8Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
9Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
8Thine hands †haue made me and fashioned me together round about yet thou doest destroy me.
9Remember, I beseech thee, that thou hast made me as the clay, and wilt thou bring me into dust againe?
- Galatians 3:26Rank 15 from verse 8
- Galatians 3:29Rank 16 from verse 8
- Exodus 4:22Rank 17 from verse 8
From verse 9
- Micah 7:18–20Rank 1 from verse 9
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
20Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.
- Psalms 74:1–2Rank 2 from verse 9
1O GOD, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
2Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
1¶ O God, why hast thou cast vs off for euer? why doeth thine anger smoke against the sheepe of thy pasture?
2‖Remember thy Congregation which thou hast purchased of olde: the rod of thine inheritance which thou hast redeemed, this mount Sion, wherein thou hast dwelt.
- Psalms 79:13Rank 3 from verse 9
- 2 Peter 2:17Rank 4 from verse 9
- Habakkuk 3:2Rank 5 from verse 9
2O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
2†‖O LORD, I haue heard thy speach, and was afraide: O LORD, reuiue thy worke in the midst of the yeeres, in the midst of the yeeres make knowen; in wrath remember mercy.
- Isaiah 43:25Rank 6 from verse 9
- Isaiah 57:17Rank 7 from verse 9
- Isaiah 60:10Rank 8 from verse 9
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
10And the sonnes of strangers shall build vp thy walles, and their kings shal minister vnto thee: for in my wrath I smote thee, but in my fauour haue I had mercie on thee.
- Isaiah 63:19Rank 9 from verse 9
- Jeremiah 10:24Rank 10 from verse 9
- Jeremiah 3:12Rank 11 from verse 9
12¶ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.
12¶ *Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the LORD, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the LORD, and I will not keepe anger for euer.
- Lamentations 5:20Rank 12 from verse 9
- Malachi 1:4Rank 13 from verse 9
4Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever.
4Whereas Edom sayth, Wee are impouerished, but we will returne and build the desolate places; Thus sayth the LORD of hostes, They shal build, but I will throw downe; and they shal call them, The border of wickednesse, & the people against whom the LORD hath indignation for euer.
- Psalms 119:94Rank 14 from verse 9
- Psalms 38:1Rank 15 from verse 9
- Psalms 6:1Rank 16 from verse 9
- Psalms 79:5–9Rank 17 from verse 9
5How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
6Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
7For they have devoured Jacob, and laid waste his dwelling place.
8O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
9Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
5*How long, LORD, wilt thou be angry, for euer? shall thy ielousie burne like fire?
6*Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy name.
7For they haue deuoured Iacob: and laid waste his dwelling place.
8*‖O remember not against vs former iniquities, let thy tender mercies speedily preuent vs: for we are brought very low.
9Helpe vs, O God of our saluation, for the glory of thy Name: and deliuer vs, and purge away our sinnes for thy Names sake.
- Revelation 20:10Rank 18 from verse 9
10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
10And the deuil that deceiued them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night, for euer and euer.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 64:7
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
iniquities
Acts or conditions of wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 64:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Earth or soil that can be moistened, shaped, trodden, formed, or hardened, especially by a potter or brickmaker.
Meaning drawn from: KJV context and cross-references · Webster 1828
One whose occupation is to make earthen vessels.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 64:9
Angry; moved with anger or displeasure.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
To ask, request, entreat, or implore earnestly.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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sin and temptation
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Nearby verses · passage boundary unavailable · Isaiah 64:6–10
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64:6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
64:6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.
64:7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
64:7†And there is none that calleth vpon thy name, that stirreth vp himselfe to take hold of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.
Selected passage64:8But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
64:8But now, O LORD, thou art our father: we are the clay, and thou our potter, and we all are the worke of thine hand.
Selected passage64:9¶ Be not wroth very sore, O Lord, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
64:9¶ *Be not wroth very sore, O LORD, neither remember iniquitie for euer: behold, see we beseech thee, we are all thy people.
Selected passage64:10Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
64:10Thy holy cities are a wildernesse, Zion is a wildernesse, Ierusalem a desolation.