Isaiah 64:8–10
But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
But now, O LORD, thou art our father: we are the clay, and thou our potter, and we all are the worke of thine hand.
¶ Be not wroth very sore, O Lord, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
¶ *Be not wroth very sore, O LORD, neither remember iniquitie for euer: behold, see we beseech thee, we are all thy people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal.79.8.
Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
Thy holy cities are a wildernesse, Zion is a wildernesse, Ierusalem a desolation.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 8
- Ephesians 2:10Rank 1 from verse 8
- Psalms 119:73Rank 2 from verse 8
- Jeremiah 18:2–6Rank 3 from verse 8
2Arise, and go down to the potter’s house, and there I will cause thee to hear my words.
3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.
4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5Then the word of the Lord came to me, saying,
6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
2Arise and go downe to the potters house, & there I will cause thee to heare my words.
3‖Then I went downe to the potters house, and behold, hee wrought a worke on the wheeles.
4‖†And the vessell that he made of clay, was marred in the hand of the potter; so he made it againe another vessell as seemed good to the potter to make it.
5Then the word of the LORD came to me, saying,
6*O house of Israel, cannot I doe with you as this potter, saith the LORD? Behold, as the clay is in the potters hand, so are ye in mine hand, O house of Israel.
- Psalms 138:8Rank 4 from verse 8
- Psalms 100:3Rank 5 from verse 8
- Isaiah 29:16Rank 6 from verse 8
16Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
16*Surely your turning of things vpside downe shall be esteemed as the potters clay: for shall the worke say of him that made it, He made me not? or shall the thing framed, say of him that framed it, He had no vnderstanding?
- Isaiah 44:24Rank 7 from verse 8
24Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;
24Thus saith the LORD thy redeemer, and he that formed thee from the wombe; I am the LORD that maketh all things, that stretcheth forth the heauens alone, that spreadeth abroad the earth by my selfe:
- Isaiah 45:9Rank 8 from verse 8
9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
9*Woe vnto him that striueth with his maker: Let the potsheard striue with the potsheards of the earth: shal the clay say to him that fashioneth it, What makest thou? or thy worke, he hath no hands?
- Isaiah 63:16Rank 9 from verse 8
16Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting.
16‖Doubtlesse thou art our father, though Abraham be ignorant of vs, and Israel acknowledge vs not: thou, O LORD art our Father, our Redeemer, thy Name is from euerlasting.
- Isaiah 43:7Rank 10 from verse 8
- Isaiah 44:21Rank 11 from verse 8
21¶ Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
21¶ Remember these (O Iacob and Israel) for thou art my seruant: I haue formed thee: thou art my seruant, O Israel; thou shalt not be forgotten of me.
- Romans 9:20–24Rank 12 from verse 8
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
20Nay but O man, who art thou that ‖repliest against God? Shall the thing formed say to him that formed it, *Why hast thou made me thus?
21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
24Euen vs whom hee hath called, not of the Iewes onely, but also of the Gentiles.
- Deuteronomy 32:6Rank 13 from verse 8
- Job 10:8–9Rank 14 from verse 8
8Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
9Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
8Thine hands †haue made me and fashioned me together round about yet thou doest destroy me.
9Remember, I beseech thee, that thou hast made me as the clay, and wilt thou bring me into dust againe?
- Galatians 3:26Rank 15 from verse 8
- Galatians 3:29Rank 16 from verse 8
- Exodus 4:22Rank 17 from verse 8
From verse 9
- Micah 7:18–20Rank 1 from verse 9
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
20Thou wilt performe the trueth to Iacob, and the mercy to Abraham, which thou hast sworne vnto our fathers from the dayes of old.
- Psalms 74:1–2Rank 2 from verse 9
1O GOD, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
2Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
1¶ O God, why hast thou cast vs off for euer? why doeth thine anger smoke against the sheepe of thy pasture?
2‖Remember thy Congregation which thou hast purchased of olde: the rod of thine inheritance which thou hast redeemed, this mount Sion, wherein thou hast dwelt.
- Psalms 79:13Rank 3 from verse 9
- 2 Peter 2:17Rank 4 from verse 9
- Habakkuk 3:2Rank 5 from verse 9
2O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
2†‖O LORD, I haue heard thy speach, and was afraide: O LORD, reuiue thy worke in the midst of the yeeres, in the midst of the yeeres make knowen; in wrath remember mercy.
- Isaiah 43:25Rank 6 from verse 9
- Isaiah 57:17Rank 7 from verse 9
- Isaiah 60:10Rank 8 from verse 9
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
10And the sonnes of strangers shall build vp thy walles, and their kings shal minister vnto thee: for in my wrath I smote thee, but in my fauour haue I had mercie on thee.
- Isaiah 63:19Rank 9 from verse 9
- Jeremiah 10:24Rank 10 from verse 9
- Jeremiah 3:12Rank 11 from verse 9
12¶ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever.
12¶ *Go and proclaime these words toward the North, and say, Returne thou backesliding Israel, sayeth the LORD, and I will not cause mine anger to fall vpon you: for I am mercifull, saith the LORD, and I will not keepe anger for euer.
- Lamentations 5:20Rank 12 from verse 9
- Malachi 1:4Rank 13 from verse 9
4Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever.
4Whereas Edom sayth, Wee are impouerished, but we will returne and build the desolate places; Thus sayth the LORD of hostes, They shal build, but I will throw downe; and they shal call them, The border of wickednesse, & the people against whom the LORD hath indignation for euer.
- Psalms 119:94Rank 14 from verse 9
- Psalms 38:1Rank 15 from verse 9
- Psalms 6:1Rank 16 from verse 9
- Psalms 79:5–9Rank 17 from verse 9
5How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
6Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
7For they have devoured Jacob, and laid waste his dwelling place.
8O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
9Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.
5*How long, LORD, wilt thou be angry, for euer? shall thy ielousie burne like fire?
6*Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy name.
7For they haue deuoured Iacob: and laid waste his dwelling place.
8*‖O remember not against vs former iniquities, let thy tender mercies speedily preuent vs: for we are brought very low.
9Helpe vs, O God of our saluation, for the glory of thy Name: and deliuer vs, and purge away our sinnes for thy Names sake.
- Revelation 20:10Rank 18 from verse 9
10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
10And the deuil that deceiued them, was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night, for euer and euer.
From verse 10
- Isaiah 1:7Rank 1 from verse 10
7Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
7Your countrey is *desolate, your cities are burnt with fire: your land, strangers deuoure it in your presence, and it is desolate †as ouerthrowen by strangers.
- Luke 21:24Rank 2 from verse 10
24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
24And they shall fall by the edge of the sword, and shall bee led away captiue into all nations, and Hierusalem shall be troden downe of the Gentiles, vntill the times of the Gentiles bee fulfilled.
- 2 Chronicles 36:19–21Rank 3 from verse 10
19And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
20And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
21To fulfil the word of the Lord by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
19And they burnt the house of God, and brake downe the wall of Ierusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
20And †them that had escaped from the sword, caried he away to Babylon: where they were seruants to him and his sonnes, vntil the reigne of the kingdome of Persia:
21To fulfill the word of the LORD by the mouth of *Ieremiah, vntill the land *had enioyed her Sabbaths: for as long as shee lay desolate, shee kept Sabbath, to fulfill threescore and tenne yeeres.
- 2 Kings 25:9Rank 4 from verse 10
- Daniel 12:7Rank 5 from verse 10
7And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
7*‖And I heard the man clothed in linnen, which was vpon the waters of the riuer, when he held vp his right hand, and his left hand vnto heauen, and sware by him that liueth for euer, that it shalbe for a time, times, and an halfe: and when hee shall haue accomplished to scatter the power of the holy people, all these things shall bee finished.
- Daniel 9:26–27Rank 6 from verse 10
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
26‖‖And after threescore and two weekes, shall Messiah be cut off, but not for himselfe, and the people of the Prince that shall come, shall destroy the citie, and the Sanctuarie, and the ende thereof shall be with a flood, and vnto the ende of the warre desolations are determined.
27‖*And hee shall confirme the couenant with many for one weeke: and in the midst of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of abominations hee shall make it desolate, euen vntill the consummation, & that determined, shalbe powred vpon the desolate.
- Lamentations 1:1–4Rank 7 from verse 10
1HOW doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
2She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
3Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
4The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
1¶ How doeth the citie sit solitarie that was full of people? How is she become as a widow? She that was great among the nations, and princesse among the prouinces, how is she become tributarie?
2Shee *weepeth sore in the *night, and her teares are on her cheekes: among all her louers she hath none to comfort her, all her friends haue dealt treacherously with her, they are become her enemies.
3Iudah is gone into captiuitie, because of affliction, and †because of great seruitude: she dwelleth among the heathen, she findeth no rest: all her persecutors ouertook her betweene the straits.
4The wayes of Zion do mourne, because none come to the solemne feasts: all her gates are desolate: her priests sigh: her virgins are afflicted, and she is in bitternesse.
- Lamentations 2:4–8Rank 8 from verse 10
4He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.
5The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.
6And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the Lord hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
7The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the Lord, as in the day of a solemn feast.
8The Lord hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
4He hath bent his bow like an enemy: he stood with his right hand as an aduersary, and slew all that were †pleasant to the eye, in the tabernacle of the daughter of Zion: he powred out his furie like fire.
5The LORD was an enemie: he hath swallowed vp Israel, hee hath swallowed vp all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Iudah mourning and lamentation.
6And he hath violently *taken away his ‖tabernacle, as if it were of a garden, hee hath destroyed his places of the assembly: the LORD hath caused the solemne feasts and Sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the King and the Priest.
7†The LORD hath cast off his Altar: hee hath abhorred his Sanctuarie: he hath giuen vp into the hand of the enemie the walles of her palaces: they haue made a noise in the house of the LORD, as in the day of a solemne Feast.
8†The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line: he hath not withdrawen his hand from destroying: therefore hee made the rampart and the wall to lament: they languished together.
- Lamentations 5:18Rank 9 from verse 10
- Micah 3:12Rank 10 from verse 10
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
- Psalms 79:1–7Rank 11 from verse 10
1O GOD, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
2The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
3Their blood have they shed like water round about Jerusalem; and there was none to bury them.
4We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
5How long, Lord? wilt thou be angry for ever? shall thy jealousy burn like fire?
6Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
7For they have devoured Jacob, and laid waste his dwelling place.
1¶ O God, the heathen are come into thine, inheritance, thy holy temple haue they defiled: they haue layd Ierusalem on heapes.
2The dead bodies of thy seruants haue they giuen to bee meate vnto the foules of the heauen: the flesh of thy Saints vnto the beasts of the earth.
3Their blood haue they shed like water round about Ierusalem: and there was none to burie them.
4*We are become a reproach to our neighbours: a scorne and derision to them that are round about vs.
5*How long, LORD, wilt thou be angry, for euer? shall thy ielousie burne like fire?
6*Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy name.
7For they haue deuoured Iacob: and laid waste his dwelling place.
- Revelation 11:1–2Rank 12 from verse 10
1AND there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
1¶ And there was giuen me a reede like vnto a rod, and the Angel stood, saying, Rise, and measure the Temple of God, and the Altar, and them that worship therein.
2But the Court which is without the Temple †leaue out, and measure it not: for it is giuen vnto the Gentiles, and the holy citie shall they tread vnder foote fourty and two moneths.
- Luke 21:21Rank 13 from verse 10
21Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
21Then let them which are in Iudea, flee to the mountaines, and let them which are in the midst of it, depart out, and let not them that are in the countreys, enter thereinto.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 64:8
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Earth or soil that can be moistened, shaped, trodden, formed, or hardened, especially by a potter or brickmaker.
Meaning drawn from: KJV context and cross-references · Webster 1828
One whose occupation is to make earthen vessels.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Labour, occupation, an assigned task, or service. Sense 2: An action, deed, operation, effect, product, thing made, or manner of workmanship. Sense 3: To labour, act, operate, perform, make, produce, accomplish, or bring about.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 64:9
Angry; moved with anger or displeasure.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: Painful, grievous, severe, or causing distress. Sense 2: Greatly, exceedingly, or intensely. Sense 3: A wound, ulcer, or tender or diseased place.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
To ask, request, entreat, or implore earnestly.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 64:10
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
wilderness
Uncultivated, desolate, sparsely inhabited, or uninhabited land; a desert, wild country, or solitary region.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
desolation
Devastation or ruin; the state or result of being laid waste, emptied, or left without inhabitants.
Meaning drawn from: KJV context and cross-references
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sin and temptation
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7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
7†And there is none that calleth vpon thy name, that stirreth vp himselfe to take hold of thee: for thou hast hid thy face from vs, and hast consumed vs because of our iniquities.
8But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
8But now, O LORD, thou art our father: we are the clay, and thou our potter, and we all are the worke of thine hand.
Selected passage9¶ Be not wroth very sore, O Lord, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
9¶ *Be not wroth very sore, O LORD, neither remember iniquitie for euer: behold, see we beseech thee, we are all thy people.
Selected passage10Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
10Thy holy cities are a wildernesse, Zion is a wildernesse, Ierusalem a desolation.
Selected passage11Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
11Our holy and our beautifull house, where our fathers praised thee, is burnt vp with fire, and all our pleasant things are layed waste: