Isaiah 65:4
Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
‖Which remaine among the graues, and lodge in the monuments, which eate swines flesh, and broth of abominable things is in their vessels:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, pieces.
Narration uses the Pure Cambridge Edition.
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From verse 4
- Isaiah 66:17Rank 1 from verse 4
17They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord.
17They that sanctifie themselues, and purifie themselues in the gardens, ‖behinde one tree in the midst, eating swines flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
- Leviticus 11:7Rank 2 from verse 4
- Deuteronomy 14:8Rank 3 from verse 4
8And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
8And the swine, because it diuideth the hoofe, yet cheweth not the cud, it is vncleane vnto you: ye shall not eate of their flesh, nor touch their dead carkeise.
- Isaiah 66:3Rank 4 from verse 4
3He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
3‖†He that killeth an oxe is as if he slue a man: he that sacrificeth a lambe, as if he cut off a dogs necke: he that offereth an oblation, as if he offered swines blood: he that burneth incense, as if he blessed an idole: yea, they haue chosen their owne wayes, and their soule delighteth in their abominations.
- Deuteronomy 14:3Rank 5 from verse 4
- Deuteronomy 18:11Rank 6 from verse 4
- Ezekiel 4:14Rank 7 from verse 4
14Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
14Then said I, Ah LORD God, behold, my soule hath not bene polluted: for from my youth vp euen til now, haue I not eaten of that which dieth of it selfe, or is torne in pieces, neither came there abominable flesh into my mouth.
27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
27And when he went forth to land, there met him out of the citie a certaine man which had deuils long time, and ware no clothes, neither abode in any house, but in the tombes.
- Mark 5:2–5Rank 9 from verse 4
2And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
2And when hee was come out of the ship, immediatly there met him out of the tombes, a man with an vncleane spirit,
3Who had his dwelling among the tombs, and no man could binde him, no not with chaines:
4Because that hee had bene often bound with fetters and chaines, and the chaines had bene plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And alwayes night and day, hee was in the mountaines, and in the tombes, crying, and cutting himselfe with stones.
- Matthew 8:28Rank 10 from verse 4
28¶ And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
28¶ *And when hee was come to the other side, into the countrey of the Gergesenes, there met him two possessed with deuils, comming out of the tombes, exceeding fierce, so that no man might passe by that way.
- Deuteronomy 14:21Rank 11 from verse 4
21¶ Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother’s milk.
21¶ Ye shall not eate of any thing that dieth of it selfe: thou shalt giue it vnto the stranger that is in thy gates, that he may eate it, or thou mayest sell it vnto an alien: for thou art an holy people vnto the LORD thy God. *Thou shalt not seethe a kidde in his mothers milke.
- Exodus 23:19Rank 12 from verse 4
- Exodus 34:26Rank 13 from verse 4
- Numbers 19:11Rank 14 from verse 4
- Numbers 19:16–20Rank 15 from verse 4
16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
17And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
18And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
19And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
20But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.
16And whosoeuer toucheth one that is slaine with a sword in the open fields, or a dead body, or a bone of a man, or a graue, shall be vncleane seuen dayes.
17And for an vncleane person they shall take of the †ashes of the burnt heifer of purification for sinne, and †running water shall bee put thereto in a vessell:
18And a cleane person shall take hysope, and dippe it in the water, and sprinckle it vpon the tent, and vpon all the vessels, and vpon the persons that were there, and vpon him that touched a bone, or one slaine, or one dead, or a graue.
19And the cleane person shal sprinkle vpon the vncleane on the third day, and on the seuenth day: and on the seuenth day he shall purifie himselfe, and wash his clothes, and bathe himselfe in water, and shall be cleane at Euen.
20But the man that shall bee vncleane, and shall not purifie himselfe, that soule shall bee cut off from among the Congregation: because he hath defiled the Sanctuary of the LORD, the water of separation hath not beene sprinkled vpon him, he is vncleane.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Isaiah 65:4
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To be left or still exist after others are gone, removed, consumed, or destroyed. Sense 2: To stay, abide, or continue in a place, state, condition, or relation.
Meaning drawn from: KJV context and cross-references · Webster 1828
Plural of grave: places of burial or tombs.
Meaning drawn from: KJV context and cross-references
1. To stay, dwell, or pass the night in a place. 2. To settle or remain, including creatures or thoughts. 3. A temporary shelter.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
A pig or hog; collectively, pigs.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Liquid in which flesh or other food has been boiled.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
abominable
Detestable or loathsome.
Meaning drawn from: KJV context and cross-references
1. Containers, utensils, or implements made to hold, carry, or serve. 2. Ships or craft for travel upon water. 3. Figuratively, persons or bodies regarded as bearers or instruments.
Meaning drawn from: KJV context and cross-references
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3A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;
3†A people that prouoketh mee to anger continually to my face, that sacrificeth in gardens, and burneth incense vpon altars of bricke:
4Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels;
4‖Which remaine among the graues, and lodge in the monuments, which eate swines flesh, and broth of abominable things is in their vessels:
Selected passage5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
5‖Which say; Stand by thy selfe, come not neere to me; for I am holier then thou: these are a smoke in my nose, a fire that burneth all the day.