Isaiah 7:4–7
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
†And say vnto him; Take heede and be quiet: feare not, neither be faint hearted for the two tailes of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the sonne of Remaliah.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. let not thy heart be tender.
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
Because Syria, Ephraim, and the sonne of Remaliah haue taken euill counsell against thee, saying;
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, waken.
Thus saith the Lord God, It shall not stand, neither shall it come to pass.
Thus saith the LORD God; It shall not stand, neither shall it come to passe.
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Cross References
14 Essential passages are open for comparison.
From verse 4
- Isaiah 35:4Rank 1 from verse 4
4Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
4†Say to them that are of a fearefull heart; Be strong, feare not: behold, your God will come with vengeance, euen God with a recompence, he will come and saue you.
- Lamentations 3:26Rank 2 from verse 4
- Deuteronomy 20:3Rank 3 from verse 4
3And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;
3And shall say vnto them, Heare O Israel, you approach this day vnto battell against your enemies: let not your hearts †faint, feare not, and doe not †tremble, neither be ye terrified because of them.
- Isaiah 30:15Rank 4 from verse 4
15For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
15For thus saith the LORD God, the Holy one of Israel, In returning and rest shall ye be saued, in quietnesse and in confidence shalbe your strength, and ye would not:
- Matthew 24:6Rank 5 from verse 4
- Exodus 14:13–14Rank 6 from verse 4
13¶ And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
14The Lord shall fight for you, and ye shall hold your peace.
13¶ And Moses saide vnto the people, Feare ye not, stand still, and see the saluation of the LORD, which he will shew to you to day: ‖for the Egyptians whom ye haue seene to day, ye shall see them againe no more for euer.
14The LORD shall fight for you, and ye shall hold your peace.
- Zechariah 3:2Rank 7 from verse 4
2And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
2†And the LORD said vnto Satan; The LORD rebuke thee, O Satan, euen the LORD that hath chosen Ierusalem rebuke thee. Is not this a brand pluckt out of the fire?
- 2 Chronicles 20:17Rank 8 from verse 4
17Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.
17Yee shall not neede to fight in this battell; set your selues, stand yee still, and see the saluation of the LORD with you, O Iudah and Ierusalem: feare not, nor be dismayed; to morow goe out against them, for the LORD will bee with you.
- Isaiah 51:12–13Rank 9 from verse 4
12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
13And forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
12**I, euen I am hee that comforteth you, who art thou that thou shouldest be afraid of a man that shall die, and of the sonne of man which shall bee made as grasse?
13‖And forgettest the LORD thy maker that hath stretched foorth the heauens, and layed the foundations of the earth? and hast feared continually euery day, because of the furie of the oppressour, as if hee were ready to destroy? and where is the furie of the oppressour?
- 1 Samuel 17:32Rank 10 from verse 4
- 2 Kings 15:29–30Rank 11 from verse 4
29In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
30And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
29In the dayes of Pekah king of Israel, came Tiglath Pileser king of Assyria, and tooke Iion, and Abel-Beth-maachah, and Ianoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and caried them captiue to Assyria.
30And Hoshea the sonne of Elah, made a conspiracie against Pekah the sonne of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth yeere of Iotham the sonne of Uzziah.
11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.
11I haue ouerthrowen some of you, as *God ouerthrew Sodome & Gomorrah, and yee were as a firebrand pluckt out of the burning: yet haue yee not returned vnto me, saith the LORD.
- Isaiah 10:24Rank 13 from verse 4
24¶ Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
24¶ ‖†Therfore thus saith the LORD God of hostes, O my people that dwellest in Zion, be not afraide of the Assyrian: he shall smite thee with a rod, and shall lift vp his staffe against thee, after the maner of Egypt.
- Isaiah 30:7Rank 14 from verse 4
- Isaiah 7:8Rank 15 from verse 4
8For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
8†For the head of Syria is Damascus, and the head of Damascus is Rezin, and within threescore and fiue yeeres shall Ephraim be broken, that it be not a people.
- Isaiah 8:11–14Rank 16 from verse 4
11¶ For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
12Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
13Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.
14And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
11¶ †For the LORD spake thus to me with a strong hand, and instructed me that I should not walke in the way of this people, saying,
12Say ye not, A confederacie to all them, to whom this people shall say, A confederacie; neither feare yee their feare, nor be afraid.
13Sanctifie the LORD of hostes himselfe, and let him bee your feare, and let him be your dread.
14*And he shalbe for a sanctuary; but for a stone of stumbling and for a rocke of offence to both the houses of Israel, for a ginne, and for a snare to the inhabitants of Ierusalem.
- Isaiah 41:14Rank 17 from verse 4
- Isaiah 8:4Rank 18 from verse 4
4For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
4‖For before the childe shall haue knowledge to cry, My father and my mother, the riches of Damascus, and the spoile of Samaria shalbe taken away before the king of Assyria.
- Matthew 10:28Rank 19 from verse 4
28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
28*And feare not them which kill the body, but are not able to kill the soule: but rather feare him which is able to destroy both soule and body in hell.
- Isaiah 7:1Rank 20 from verse 4
1AND it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
1¶ *And it came to passe in the dayes of Ahaz the sonne of Iotham, the sonne of Uzziah king of Iudah, that Rezin the king of Syria, and Pekah, the sonne of Remaliah king of Israel, went vp towards Ierusalem to warre against it, but could not preuaile against it.
From verse 5
- Psalms 83:3–4Rank 1 from verse 5
3They have taken crafty counsel against thy people, and consulted against thy hidden ones.
4They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
3They haue taken craftie counsell against thy people, and consulted against thy hidden ones.
4They haue said, Come, and let vs cut them off from being a nation: that the name of Israel may bee no more in remembrance.
- Zechariah 1:15Rank 2 from verse 5
- Nahum 1:11Rank 3 from verse 5
- Psalms 2:2Rank 4 from verse 5
From verse 7
- Isaiah 8:10Rank 1 from verse 7
- Lamentations 3:37Rank 2 from verse 7
- Isaiah 46:10–11Rank 3 from verse 7
10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
10*Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
11†Calling a rauenous bird from the East, the man that executeth my counsell from a farre countrey; yea I haue spoken it, I will also bring it to passe, I haue purposed it, I will also doe it.
- Psalms 33:11Rank 4 from verse 7
- Proverbs 21:30Rank 5 from verse 7
- Acts 4:25–28Rank 6 from verse 7
25Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
26The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
25*Who by the mouth of thy seruant Dauid hast saide, Why did the heathen rage, and the people imagine vaine things?
26The Kings of the earth stood vp, and the rulers were gathered together against the Lord, & against his Christ.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
- Isaiah 37:29Rank 7 from verse 7
29Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
29Because thy rage against me, and thy tumult is come vp into mine eares: therefore will I put my hooke in thy nose, and my bridle in thy lips, and I will turne thee backe by the way by which thou camest.
- Psalms 2:4–6Rank 8 from verse 7
4He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
5Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
6Yet have I set my king upon my holy hill of Zion.
4*Hee that sitteth in the heauens shal laugh: the LORD shall haue them in derision.
5Then shall hee speake vnto them in his wrath, and ‖vexe them in his sore displeasure.
6Yet haue I set †my King †vpon my holy hill of Sion.
- Isaiah 10:6–12Rank 9 from verse 7
6I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
8For he saith, Are not my princes altogether kings?
9Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
10As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
11Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
6†I will send him against an hypocriticall nation, and against the people of my wrath will I giue him a charge to take the spoile, and to take the praye, and to tread them downe like the mire of the streets.
7Howbeit he meaneth not so, neither doth his heart thinke so, but it is in his heart to destroy, and cut off nations not a few.
8*For he saith, Are not my princes altogether kings?
9Is not Calno, as Carchemish? Is not Hamath, as Arpad? Is not Samaria, as Damascus?
10As my hand hath found the kingdomes of the idoles, and whose grauen images did excell them of Ierusalem and of Samaria:
11Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?
12*††Wherefore it shall come to passe, that when the LORD hath performed his whole worke vpon mount Zion, and on Ierusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high lookes.
- Daniel 4:35Rank 10 from verse 7
35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
35*And all the inhabitants of the earth are reputed as nothing: and hee doth according to his will in the armie of heauen, and among the inhabitants of the earth: and none can stay his hand, or say vnto him, What doest thou?
- Psalms 76:10Rank 11 from verse 7
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 7:4
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Careful attention, notice, or regard; to watch, consider, listen to, or guard oneself.
Meaning drawn from: KJV context and cross-references
Sense 1: Stillness, rest, peace, or freedom from disturbance. Sense 2: Calm or still, or to make calm.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
fainthearted
Fearful, discouraged, lacking courage, or readily losing heart in the face of danger, threat, or sorrow.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Plural form of tail (the part of an animal which terminates its body behind).
Meaning drawn from: KJV context and cross-references
Emitting smoke; burning or smouldering so that smoke rises.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
firebrands
Pieces of material kindled or smouldering with fire.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Vehement; violent; furious; rushing; impetuous.
Meaning drawn from: KJV context and cross-references
Sense 1: Strong displeasure or indignation. Sense 2: As a verb, to provoke to such displeasure.
Meaning drawn from: KJV context and cross-references
The country or region of Syria north of Israel.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 7:5
The country or region of Syria north of Israel.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Received, accepted, or chosen. 2. Seized or captured. 3. Carried or laid hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
1. A purpose, plan, design, or settled decision. 2. Advice, guidance, or direction. 3. Wisdom, judgment, or understanding for determining a course. 4. As a verb, to advise, direct, or recommend a course.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Isaiah 7:6
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To trouble, distress, afflict, harass, or oppress.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A break, rupture, gap, or breaking forth. Sense 2: Damage, loss, or interruption of a promise or relation.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 7:7
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, used chiefly in the title Lord GOD.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
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Suggested context · Isaiah 7:1–9
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7:1AND it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
7:1¶ *And it came to passe in the dayes of Ahaz the sonne of Iotham, the sonne of Uzziah king of Iudah, that Rezin the king of Syria, and Pekah, the sonne of Remaliah king of Israel, went vp towards Ierusalem to warre against it, but could not preuaile against it.
7:2And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
7:2†And it was told the house of Dauid, saying, Syria is confederate with Ephraim: and his heart was moued, and the heart of his people as the trees of the wood are mooued with the wind.
7:3Then said the Lord unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field;
7:3†*‖Then sayd the LORD vnto Isaiah; Goe forth now to meete Ahaz, thou, & Shear-iashub thy sonne, at the end of the conduit of the vpper poole in the high way of the fullers field.
7:4And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
7:4†And say vnto him; Take heede and be quiet: feare not, neither be faint hearted for the two tailes of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the sonne of Remaliah.
Selected passage7:5Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
7:5Because Syria, Ephraim, and the sonne of Remaliah haue taken euill counsell against thee, saying;
Selected passage7:6Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
7:6‖Let vs goe vp against Iudah and vexe it, and let vs make a breach therein for vs, and set a king in the midst of it, euen the sonne of Tabeal.
Selected passage7:7Thus saith the Lord God, It shall not stand, neither shall it come to pass.
7:7Thus saith the LORD God; It shall not stand, neither shall it come to passe.
Selected passage7:8For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
7:8†For the head of Syria is Damascus, and the head of Damascus is Rezin, and within threescore and fiue yeeres shall Ephraim be broken, that it be not a people.
7:9And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.
7:9‖And the head of Ephraim is Samaria, and the head of Samaria is Remaliahs sonne: if yee will not beleeue, surely yee shall not be established.