KING JAMES BIBLE · PCE
James 2:1–4
A connected passage, with study helps kept beside the verses they explain.
James 2:1
1MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
1¶ My brethren, haue not the faith of our Lord Iesus Christ the Lord of glorie, with respect of persons.
James 2:2
2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
2For if there come vnto your †assembly a man with a gold ring, in goodly apparel, and there come in also a poore man, in vile raiment:
- Gr. Synagogue.
James 2:3
3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
3And yee haue respect to him that weareth the gay clothing, and say vnto him, Sit thou here ‖in a good place: and say to the poore, Stand thou there, or sit here vnder my footstoole:
- Or, well, or seemely.
James 2:4
4Are ye not then partial in yourselves, and are become judges of evil thoughts?
4Are yee not then partiall in your selues, and are become iudges of euill thoughts?
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
James 2:1
Brothers; near kindred; fellow Israelites; or fellow believers, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Trust, belief, confidence, or reliance; especially trust in God and belief in his word, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness) · Webster 1828
A title of authority applied here to God, Christ, or a male master or ruler, according to the verse.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
The Anointed One.
Meaning drawn from: Cawdrey 1604
Splendour, honour, praise, majesty, or a ground of rejoicing or boasting.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Regard, consideration, relation, honour, or partial favour, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
DEFINED WORDS
James 2:2
A group of people gathered together, especially for a common purpose.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A circular band or ornament; also a circular space or company.
Meaning drawn from: KJV usage (PCE + 1611)
Fair, handsome, valuable.
Meaning drawn from: Skeat 1893 · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Clothing or garments; as a verb, to clothe or adorn with garments.
Meaning drawn from: Webster 1828
Lacking material means; needy, afflicted, lowly, or humble, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Base, shameful, contemptible, or of little worth.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
James 2:3
Regard, consideration, relation, honour, or partial favour, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Showy, splendid, or richly adorned in appearance.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Garments or covering for the body; figuratively, that which covers or invests.
Meaning drawn from: Approved KJV word-family definition · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
In this place, at this point, or in the present circumstance.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
That which is right, beneficial, pleasing, useful, or morally upright.
Meaning drawn from: KJV usage (PCE + 1611)
A location, position, room, occasion, office, or passage, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Lacking material means; needy, afflicted, lowly, or humble, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
To be upright, remain, endure, take a position, or present oneself.
Meaning drawn from: KJV usage (PCE + 1611)
A stool for the feet; that which supports the feet of one.
Meaning drawn from: Webster 1828
DEFINED WORDS
James 2:4
Inclined to favor without reason.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Ideas, judgments, purposes, plans, reflections, or anxieties of the mind.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 1
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Open the full verse study23These things also belong to the wise. It is not good to have respect of persons in judgment.
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Open the full verse study9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
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Open the full verse study19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
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Open the full verse study15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
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Open the full verse study17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.
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Open the full verse study21To have respect of persons is not good: for for a piece of bread that man will transgress.
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Open the full verse study7Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
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Open the full verse study16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
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Open the full verse study3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
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Open the full verse study17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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Open the full verse study21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
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Open the full verse study16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
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Open the full verse study8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
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Open the full verse study12Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
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Open the full verse study13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
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Open the full verse study19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
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Open the full verse study21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
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Open the full verse study1SIMON Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
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Open the full verse study4Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
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Open the full verse study1PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
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Open the full verse study3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
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Open the full verse study7Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
8Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
9Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
10Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.
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Open the full verse study11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
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Open the full verse study2And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
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Open the full verse study24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
From verse 2
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Open the full verse study10And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
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Open the full verse study22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
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Open the full verse study2And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
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Open the full verse study15And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:
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Open the full verse study8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
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Open the full verse study3Now Joshua was clothed with filthy garments, and stood before the angel.
4And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
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Open the full verse study6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
From verse 3
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Open the full verse study9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
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Open the full verse study6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
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Open the full verse study44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
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Open the full verse study5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
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Open the full verse study16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
From verse 4
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Open the full verse study24Judge not according to the appearance, but judge righteous judgment.
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Open the full verse study19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
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Open the full verse study1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
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Open the full verse study11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
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Open the full verse study9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
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Open the full verse study1DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
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Open the full verse study2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
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Open the full verse study1JAMES, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
2My brethren, count it all joy when ye fall into divers temptations;
3Knowing this, that the trying of your faith worketh patience.
4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
7For let not that man think that he shall receive any thing of the Lord.
8A double minded man is unstable in all his ways.
9Let the brother of low degree rejoice in that he is exalted:
10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
14But every man is tempted, when he is drawn away of his own lust, and enticed.
15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
16Do not err, my beloved brethren.
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
22But be ye doers of the word, and not hearers only, deceiving your own selves.
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
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Open the full verse study27Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
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Open the full verse study31For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
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Related Concepts
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faith and belief
salvation
heaven and eternal life
church and fellowship
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