James 4:13–17

¹BOAST not thyself of to morrow; for thou knowest not what a day may bring forth.

¹¶ ^*†Boast not thy selfe of to morrow: for thou knowest not what a day may bring foorth.

¹⁷And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

¹⁸And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

¹⁹And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

¹⁷And he thought within himselfe, saying, What shall I doe, because I haue no roome where to bestow my fruits?

¹⁸And he said, This will I doe, I will pull downe my barnes, and build greater, and there will I bestow all my fruits, and my goods.

¹⁹And I will say to my soule, Soule, thou hast much goods layd vp for many yeeres, take thine ease, eate, drinke, and be merry.

²⁰But God said vnto him, Thou foole, this night ^†thy soule shal be required of thee: then whose shal those things be which thou hast prouided?

³And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.

⁴And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

³And ^†they sayd one to another; Goe to, let vs make bricke, and ^†burne them thorowly. And they had bricke for stone, and slime had they for morter.

⁴And they said; Goe to, let vs build vs a city and a tower, whose top may reach vnto heauen, and let vs make vs a name, lest we be scattered abroad vpon the face of the whole earth.

¹I SAID in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

¹¶ I said in mine heart, Goe to now, I wil prooue thee with mirth, therfore enioy pleasure: and behold, this also is vanitie.

¹²The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.

¹²The time is come, the day draweth neere, let not the buyer reioyce, nor the seller mourne: for wrath is vpon all the multitude thereof.

²And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

^2‖*And it shall be as with the people, so with the priest, as with the seruant, so with his master, as with the maid, so with her mistresse, as with the buyer, so with the seller, as with the lender, so with the borower, as with the taker of vsurie, so with the giuer of vsurie to him.

¹¹Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

¹²Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

^11††Yea they are greedy dogges which can neuer haue ynough, and they are shepheards that cannot vnderstand: they all looke to their owne way, euery one for his gaine, from his quarter.

¹²Come ye, say they, I wil fetch wine, and we will fill our selues with strong drinke, and to morrow shal be as this day, and much more abundant.

¹GO to now, ye rich men, weep and howl for your miseries that shall come upon you.

¹¶ Goe to now, yee rich men, weepe and howle for your miseries that shall come vpon you.

³⁰And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

³⁰And they that weepe, as though they wept not: and they that reioyce, as though they reioyced not: and they that buy, as though they possessed not:

⁷Go to, let us go down, and there confound their language, that they may not understand one another’s speech.

⁷Goe to, let vs go downe, and there cōfound their language, that they may not vnderstand one anothers speech.

⁵And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

^5†And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe.

²⁴For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

^24‖For all flesh is as grasse, and all the glory of man as the flowre of grasse: the grasse withereth, and the flowre thereof falleth away.

⁵Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

^5†*Behold, thou hast made my dayes as an hand breadth, and mine age is as nothing before thee: verily euery man at his best state is altogether vanitie. Selah.

¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

¹⁷And the world passeth away, and the lust thereof, but hee that doeth the will of God, abideth for euer.

³For my days are consumed like smoke, and my bones are burned as an hearth.

^3‖For my dayes are consumed like smoke: and my bones are burnt as an hearth.

⁶My days are swifter than a weaver’s shuttle, and are spent without hope.

⁷O remember that my life is wind: mine eye shall no more see good.

^6*My dayes are swifter then a weauers shuttle, and are spent without hope.

⁷O remember that my life is winde: mine eye ^†shall no more ^†see good.

¹⁰But the rich, in that he is made low: because as the flower of the grass he shall pass away.

¹⁰But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.

¹MAN that is born of a woman is of few days, and full of trouble.

²He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

¹¶ Man that is borne of a woman, is ^†of few dayes, and full of trouble.

^2*Hee commeth forth like a flower, and is cut downe: he fleeth also, as a shaddow and continueth not.

²⁵Now my days are swifter than a post: they flee away, they see no good.

²⁶They are passed away as the swift ships: as the eagle that hasteth to the prey.

²⁵Now my dayes are swifter then a Poste: they flee away, they see no good.

²⁶They are passed away as the ^†‖swift ships: as the Eagle that hasteth to the pray.

⁵Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

⁶In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

⁷For we are consumed by thine anger, and by thy wrath are we troubled.

^5‖Thou carriest them away as with a flood, they are as a sleepe: in the morning they are like grasse which groweth vp.

⁶In the morning it flourisheth, and groweth vp: in the euening it is cut downe, and withereth.

⁷For we are consumed by thine anger: and by thy wrath are we troubled.

⁴⁷Remember how short my time is: wherefore hast thou made all men in vain?

⁴⁷Remember how short my time is: wherefore hast thou made all men in vaine?

⁷But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

⁷But the ende of all things is at hand: be ye therefore sober and watch vnto prayer.

¹²Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.

^12‖Mine age is departed, and is remoued from me as a shepheards tent: I haue cut off like a weauer my life: he will cut mee off with pining sicknesse: from day euen to night wilt thou make an end of me.

²¹There are many devices in a man’s heart; nevertheless the counsel of the Lord, that shall stand.

^21* There are many deuices in a mans heart: neuerthelesse the counsell of the LORD, that shall stand.

³And this will we do, if God permit.

³And this will we doe, if God permit.

³⁷¶ Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

³⁷¶ ^*Who is hee that sayth, and it commeth to passe, when the LORD commandeth it not?

²¹But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

²¹But bade them farewell, saying, I must by all meanes keepe this feast that commeth, in Hierusalem; but I will returne againe vnto you, ^*if God will: and he sailed from Ephesus.

¹⁰Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

¹⁰Making request, (if by any meanes now at length I might haue a prosperous iourney by the will of God) to come vnto you.

⁷For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

⁷For I will not see you now by the way, but I trust to tarry a while with you, if the Lord permit.

³²That I may come unto you with joy by the will of God, and may with you be refreshed.

³²That I may come vnto you with ioy by the will of God, and may with you be refreshed.

¹⁹But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

^19*But I wil come to you shortly, if the Lord will, and will knowe, not the speach of them which are puffed vp, but the power.

²⁵And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation:

²⁶But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.

²⁵And the King said vnto Zadok, Cary backe the Arke of God into the citie: if I shall finde fauour in the eyes of the LORD, he wil bring me againe, and shew me both it, and his habitation.

²⁶But if he thus say, I haue no delight in thee: beholde, here am I, let him doe to me, as seemeth good vnto him.

¹BOAST not thyself of to morrow; for thou knowest not what a day may bring forth.

¹¶ ^*†Boast not thy selfe of to morrow: for thou knowest not what a day may bring foorth.

⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

⁶Your glorying is not good: ^*know ye not that a little leauen leaueneth the whole lumpe?

⁷Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.

^7‖Loe, this is the man that made not God his strength: but trusted in the abundance of his riches, and strengthened himselfe in his wickednesse.

¹⁴Whoso boasteth himself of a false gift is like clouds and wind without rain.

^14†Who so boasteth himselfe of a false gift, is like cloudes and winde without raine.

⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

⁸Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

⁷For who maketh ^†thee to differ from another? And what hast thou that thou didst not receiue? Now if thou didst receiue it, why doest thou glory as if thou hadst not receiued it?

⁸Now ye are full, now ye are rich, ye haue reigned as kings without vs, and I would to God ye did reigne, that we also might reigne with you.

¹⁰¶ For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.

¹⁰¶ ^‖For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

¹⁴But if ye haue bitter enuying and strife in your hearts glory not, and lie not against the trueth.

¹WHY boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

¹¶ Why boastest thou thy selfe in mischiefe, O mightie man? the goodnesse of God indureth continually.

⁷How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

⁷How much she hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her: for she saith in her heart, I sit a ^*Queene, and am no widow, and shall see no sorrow.

⁷¶ And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.

⁸Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:

⁷¶ ^*And thou saydst, I shall bee a Ladie for euer: so that thou didst not lay these things to thy heart, neither didst remember the later end of it.

⁸Therefore heare now this, thou that art giuen to pleasures, that dwellest carelesly, that sayest in thine heart, I am, and none else besides mee, I shall not sit as a widow, neither shall I know the losse of children.

⁴¹Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

⁴¹Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.

¹⁷If ye know these things, happy are ye if ye do them.

¹⁷If yee know these things, happy are ye if ye doe them.

²²If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

²²If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ^‖cloke for their sinne.

²¹For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

²¹For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.

⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁸But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

⁴⁷And that seruant which knew his Lords will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

⁴⁸But hee that knew not, and did commit things worthy of stripes, shall bee beaten with few stripes. For vnto whomsoeuer much is giuen, of him shal bee much required: and to whom men haue committed much, of him they will aske the more.

³²Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

³²Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ^‖haue pleasure in them that doe them.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

¹⁸And knowest his will, and ^‖approuest the things that are more excellent, being instructed out of the Law,

¹⁹And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:

²⁰An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:

²¹Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?

²²Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁰For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

²¹Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

²⁰For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ^‖so that they are without excuse:

²¹Because that when they knew God, they glorified him not as God, neither were thankefull, but became vaine in their imaginations, and their foolish heart was darkened:

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.