Jeremiah 13:1–10
THUS saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
¶ Thus saith the LORD vnto me; Goe and get thee a linen girdle, and put it vpon thy loynes, and put it not in water.
So I got a girdle according to the word of the Lord, and put it on my loins.
So I got a girdle, according to the word of the LORD, and put it on my loines.
And the word of the Lord came unto me the second time, saying,
And the word of the LORD came vnto me the second time, saying;
Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
Take the girdle that thou hast got, which is vpon thy loines, and arise, goe to Euphrates, and hide it there in a hole of the rocke.
So I went, and hid it by Euphrates, as the Lord commanded me.
So I went and hid it by Euphrates, as the LORD commaunded mee.
And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
And it came to passe after many daies, that the LORD saide vnto me; Arise, goe to Euphrates, and take the girdle from thence, which I commaunded thee to hide there.
Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
Then I went to Euphrates and digged, and tooke the girdle from the place where I had hid it, and behold, the girdle was marred, it was profitable for nothing.
Then the word of the Lord came unto me, saying,
Then the word of the LORD came vnto me, saying;
Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
Thus saith the LORD; After this maner will I marre the pride of Iudah, and the great pride of Ierusalem.
This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
‖This euill people which refuse to heare my words, which walke in the imagination of their heart, and walke after other Gods to serue them and to worship them, shall euen be as this girdle, which is good for nothing.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, stubburnnesse.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Hebrews 1:1Rank 1 from verse 1
- Jeremiah 13:11Rank 2 from verse 1
11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
11For as the girdle cleaueth to the loines of a man: so haue I caused to cleaue vnto me the whole house of Israel, and the whole house of Iudah, saith the LORD; that they might bee vnto me for a people, and for a name, and for a praise, and for a glory: but they would not heare.
- Ezekiel 4:1–5Rank 3 from verse 1
1THOU also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:
2And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
3Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
4Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
5For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
1¶ Thou also sonne of man, take thee a tile, and lay it before thee, and pourtray vpon it the citie, euen Ierusalem,
2‖And lay siege against it, and build a fort against it, and cast a mount against it: set the campe also against it, and set battering rammes against it round about.
3‖Moreouer take thou vnto thee an yron panne, and set it for a wall of yron betweene thee and the city, and set thy face against it, and it shalbe besieged, and thou shalt lay siege against it: this shalbe a signe to the house of Israel.
4Lie thou also vpon thy left side, and lay the iniquitie of the house of Israel vpon it: according to the number of the dayes that thou shalt lie vpon it, thou shalt beare their iniquitie.
5*For I haue layed vpon thee the yeeres of their iniquitie, according to the number of the dayes, three hundreth and ninetie daies. So shalt thou beare the iniquitie of the house of Israel.
- Jeremiah 19:1Rank 4 from verse 1
- Jeremiah 27:2Rank 5 from verse 1
From verse 2
- Ezekiel 2:8Rank 1 from verse 2
- Isaiah 20:2Rank 2 from verse 2
2At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
2†At the same time spake the LORD by Isaiah the sonne of Amoz, saying, Go and loose the sackcloth from off thy loynes, and put off thy shooe from thy foot: and he did so, walking naked and bare foot.
- John 15:14Rank 3 from verse 2
- Proverbs 3:5Rank 4 from verse 2
- Hosea 1:2–3Rank 5 from verse 2
2The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.
3So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
2The beginning of the word of the LORD by Hosea: and the LORD sayd to Hosea, Goe, take vnto thee a wife of whoredomes, and children of whoredomes: for the land hath committed great whoredome, departing from the LORD.
3So he went and tooke Gomer the daughter of Diblaim, which conceiued and bare him a sonne.
- John 13:6–7Rank 6 from verse 2
6Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
6Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete?
7Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter.
From verse 3
- Jeremiah 13:8Rank 1 from verse 3
From verse 4
- Jeremiah 51:63–64Rank 1 from verse 4
63And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:
64And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
63And it shall bee when thou hast made an end of reading this booke, that thou shalt binde a stone to it, and cast it into the midst of Euphrates.
64And thou shalt say, Thus shall Babylon sinke, and shall not rise from the euill that I will bring vpon her: and they shall be wearie. Thus farre are the words of Ieremiah.
- Micah 4:10Rank 2 from verse 4
10Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the Lord shall redeem thee from the hand of thine enemies.
10Bee in paine and labour to bring forth, O daughter of Zion, like a woman in trauell: for now shalt thou goe foorth out of the citie, and thou shalt dwel in the field, and thou shalt go euen to Babylon: there shalt thou be deliuered: there the LORD shall redeeme thee from the hand of thine enemies.
- Psalms 137:1Rank 3 from verse 4
From verse 5
- Exodus 40:16Rank 1 from verse 5
- Exodus 39:42–43Rank 2 from verse 5
42According to all that the Lord commanded Moses, so the children of Israel made all the work.
43And Moses did look upon all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moses blessed them.
42According to all that the LORD commanded Moses, so the children of Israel made all the worke.
43And Moses did looke vpon all the worke, and behold, they had done it as the LORD had commanded, euen so had they done it: and Moses blessed them.
- 2 Timothy 2:3Rank 3 from verse 5
- Acts 26:19–20Rank 4 from verse 5
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
19Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- Hebrews 11:17–19Rank 5 from verse 5
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- Hebrews 11:8Rank 6 from verse 5
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
8By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.
- John 2:5–8Rank 7 from verse 5
5His mother saith unto the servants, Whatsoever he saith unto you, do it.
6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
5His mother saith vnto y e seruants, Whatsoeuer he saith vnto you, doe it.
6And there were set there sixe water pots of stone, after the maner of the purifying of the Iewes, conteining two or three firkins apeece.
7Iesus saith vnto them, Fill the water pots with water. And they filled them vp to the brimme.
8And hee saith vnto them, Drawe out now, and beare vnto the gouernor of the feast. And they bare it.
- Matthew 22:2–6Rank 8 from verse 5
2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5But they made light of it, and went their ways, one to his farm, another to his merchandise:
6And the remnant took his servants, and entreated them spitefully, and slew them.
2The Kingdome of heauen is like vnto a certaine King, which made a marriage for his sonne,
3And sent forth his seruants to call them that were bidden to the wedding, and they would not come.
4Againe, hee sent foorth other seruants, saying, Tell them which are bidden, Beholde, I haue prepared my dinner; my oxen, and my fatlings are killed, and all things are ready: come vnto the marriage.
5But they made light of it, and went their wayes, one to his farme, another to his merchandize:
6And the remnant tooke his seruants, and intreated them spitefully, and slew them.
From verse 7
- Isaiah 64:6Rank 1 from verse 7
6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.
- Romans 3:12Rank 2 from verse 7
- Ezekiel 15:3–5Rank 3 from verse 7
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
3Shall wood bee taken thereof to doe any worke? or, will men take a pin of it, to hang any vessell thereon?
4†Behold, it is cast into the fire for fewell: the fire deuoureth both the ends of it, and the middest of it is burnt. Is it meete for any worke?
5†Behold, when it was whole it was meete for no worke: how much lesse shall it be meete yet for any worke, when the fire hath deuoured it, and it is burned?
- Jeremiah 13:10Rank 4 from verse 7
10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
10‖This euill people which refuse to heare my words, which walke in the imagination of their heart, and walke after other Gods to serue them and to worship them, shall euen be as this girdle, which is good for nothing.
- Jeremiah 24:1–8Rank 5 from verse 7
1THE Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
3Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
4¶ Again the word of the Lord came unto me, saying,
5Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
6For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
8¶ And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
1¶ *The LORD shewed mee, and behold, two baskets of figges were set before the temple of the LORD, after that Nebuchad-rezzar king of Babylon had caried away captiue Ieconiah the sonne of Iehoiakim king of Iudah, and the princes of Iudah, with the carpenters and smiths from Ierusalem, and had brought them to Babylon.
2†One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad.
3Then said the LORD vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill.
4¶ Againe, the word of the LORD came vnto me, saying;
5†Thus saith the LORD, the God of Israel, Like these good figges, so will I acknowledge them that are caried away captiue of Iudah, whom I haue sent out of this place into the land of the Caldeans for their good.
6For I will set mine eyes vpon them for good, and I will bring them againe to this land, and I will build them, and not pull them downe, and I will plant them, and not plucke them vp.
7**And I will giue them an heart to know me, that I am the LORD, and they shall be my people, and I will be their God: for they shall returne vnto me with their whole heart.
8¶ *And as the euill figges which cannot be eaten, they are so euill; (Surely thus saith the LORD) so will I giue Zedekiah the king of Iudah, and his princes, and the residue of Ierusalem, that remaine in this land, and them that dwell in the land of Egypt.
- Luke 14:34–35Rank 6 from verse 7
34¶ Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
34¶ *Salt is good: but if the salt haue lost his sauour, wherewith shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill: but men cast it out. He that hath eares to heare, let him heare.
- Philemon 1:11Rank 7 from verse 7
- Zechariah 3:3–4Rank 8 from verse 7
3Now Joshua was clothed with filthy garments, and stood before the angel.
4And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
3Now Ioshua was clothed with filthie garments, and stood before the Angel.
4And he answered, and spake vnto those that stood before him, saying, Take away the filthie garments from him. And vnto him he said, Behold, I haue caused thine iniquity to passe from thee, and I wil clothe thee with change of raiment.
From verse 9
- Leviticus 26:19Rank 1 from verse 9
- Isaiah 2:10–17Rank 2 from verse 9
10¶ Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty.
11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
12For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14And upon all the high mountains, and upon all the hills that are lifted up,
15And upon every high tower, and upon every fenced wall,
16And upon all the ships of Tarshish, and upon all pleasant pictures.
17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
10¶ Enter into the rocke, and hide thee in the dust, for feare of the LORD, and for the glory of his Maiestie.
11The *loftie lookes of man shalbe humbled, and the hautines of men shalbe bowed downe: and the LORD alone shalbe exalted in that day.
12For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;
13And vpon all the Cedars of Lebanon, that are high and lifted vp; and vpon all the okes of Bashan,
14And vpon all the high mountaines, and vpon all the hilles that are lifted vp,
15And vpon euery high tower, and vpon euery fenced wall,
16†And vpon all the ships of Tarshish, and vpon all pleasant pictures.
17And the loftinesse of man shall be bowed downe, and the hautinesse of men shalbe made low: and the LORD alone shalbe exalted in that day.
- Isaiah 23:9Rank 3 from verse 9
- Jeremiah 13:15–17Rank 4 from verse 9
15¶ Hear ye, and give ear; be not proud: for the Lord hath spoken.
16Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord’s flock is carried away captive.
15¶ Heare ye and giue eare, bee not proud: for the LORD hath spoken.
16*Giue glory to the LORD your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse.
17*But if ye will not heare it, my soule shall weepe in secret places for your pride, and mine eye shall weepe sore, and run downe with teares, because the LORDs flocke is caried away captiue.
- Proverbs 16:18Rank 5 from verse 9
- Zephaniah 3:11Rank 6 from verse 9
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that reioyce in thy pride, and thou shalt no more be haughty †because of mine holy mountaine.
- 1 Peter 5:5Rank 7 from verse 9
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Ezekiel 16:50Rank 8 from verse 9
- Ezekiel 16:56Rank 9 from verse 9
- Isaiah 16:6Rank 10 from verse 9
- Jeremiah 18:4–6Rank 12 from verse 9
4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5Then the word of the Lord came to me, saying,
6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
4‖†And the vessell that he made of clay, was marred in the hand of the potter; so he made it againe another vessell as seemed good to the potter to make it.
5Then the word of the LORD came to me, saying,
6*O house of Israel, cannot I doe with you as this potter, saith the LORD? Behold, as the clay is in the potters hand, so are ye in mine hand, O house of Israel.
- Jeremiah 48:29Rank 13 from verse 9
- Job 40:10–12Rank 14 from verse 9
10Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
11Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
12Look on every one that is proud, and bring him low; and tread down the wicked in their place.
10*Decke thy selfe now with Maiestie, and excellencie, and aray thy selfe with glory, and beautie.
11Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him.
12Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.
- Lamentations 5:5–8Rank 15 from verse 9
5Our necks are under persecution: we labour, and have no rest.
6We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
7Our fathers have sinned, and are not; and we have borne their iniquities.
8Servants have ruled over us: there is none that doth deliver us out of their hand.
5†Our neckes are vnder persecution: we labour and haue no rest.
6We haue giuen the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
7*Our fathers haue sinned and are not, and wee haue borne their iniquities.
8Seruants haue ruled ouer vs: there is none that doeth deliuer vs out of their hand.
- Luke 18:14Rank 16 from verse 9
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
2For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
2*‖For the LORD hath turned away the excellencie of Iacob, as the excellencie of Israel: for the emptiers haue emptied them out, and marred their vine branches.
From verse 10
- Jeremiah 16:12Rank 1 from verse 10
12And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:
12*‖And yee haue done worse then your fathers, (for behold, yee walke euerie one after the imagination of his euill heart, that they may not hearken vnto me.)
- Jeremiah 9:14Rank 2 from verse 10
- 2 Chronicles 36:15–16Rank 3 from verse 10
15And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
15*And the LORD God of their fathers sent to them †by his messengers, rising vp †betimes, and sending: because he had compassion on his people, and on his dwelling place:
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Numbers 14:11Rank 4 from verse 10
11¶ And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
11¶ And the LORD said vnto Moses, How long will this people provoke me? and how long will it bee, yer they beleeue me, for all the signes which I haue shewed among them?
- Ephesians 4:17–19Rank 6 from verse 10
17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
17This I say therefore and testifie in the Lord, that yee henceforth walke not as other Gentiles walke in the vanitie of their minde,
18Hauing the vnderstanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the *‖blindnesse of their heart:
19Who being past feeling, haue giuen themselues ouer vnto lasciuiousnesse, to worke all vncleannesse with greedinesse.
- Jeremiah 11:7–8Rank 7 from verse 10
7For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
8Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
7For I earnestly protested vnto your fathers, in the day that I brought them vp out of the land of Egypt, euen vnto this day, rising earely and protesting, saying, Obey my voice.
8‖Yet they obeyed not, nor inclined their eare: but walked euery one in the imagination of their euill heart: therefore I will bring vpon them all the words of this Couenant, which I commaunded them to doe; but they did them not.
- Jeremiah 13:7Rank 8 from verse 10
7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
7Then I went to Euphrates and digged, and tooke the girdle from the place where I had hid it, and behold, the girdle was marred, it was profitable for nothing.
- Jeremiah 3:17Rank 9 from verse 10
17At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
17‖At that time they shall call Ierusalem the Throne of the LORD, and all the nations shalbe gathered vnto it, to the Name of the LORD, to Ierusalem: neither shall they walke any more after the imagination of their euill heart.
- Ecclesiastes 11:9Rank 10 from verse 10
9¶ Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
9¶ Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
- Hebrews 12:25Rank 11 from verse 10
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Isaiah 3:24Rank 12 from verse 10
24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
24And it shall come to passe, that in steade of sweete smell, there shall bee stinke; and in stead of a girdle, a rent; and in stead of well set haire, baldnesse; and in stead of a stomacher, a girding of sackecloth; and burning, in stead of beautie.
- Jeremiah 11:18Rank 13 from verse 10
- Jeremiah 15:1–4Rank 14 from verse 10
1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
3And I will appoint over them four kinds, saith the Lord: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
4And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
1¶ ***Then said the LORD vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth.
2*And it shall come to passe if they say vnto thee, Whither shall wee goe foorth? then thou shalt tell them; Thus saith the LORD, Such as are for death to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captiuitie, to the captiuitie.
3*†And I will appoint ouer them foure kindes, saith the LORD, the sword to slay, and the dogs to teare, and the foules of the heauen, and the beasts of the earth to deuoure and destroy.
4†**And I will cause them to be remoued into all kingdomes of the earth, because of Manasseh the sonne of Hezekiah king of Iudah, for that which hee did in Ierusalem.
- Jeremiah 16:4Rank 15 from verse 10
4They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
4***They shal die of grieuous deaths, they shall not bee lamented, neither shall they be buried: but they shall be as doung vpon the face of the earth, and they shalbe consumed by the sword, and by famine, and their carkeises shall be meate for the foules of heauen, and for the beasts of the earth.
- Jeremiah 25:3–7Rank 16 from verse 10
3From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the Lord hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
4And the Lord hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
5They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the Lord hath given unto you and to your fathers for ever and ever:
6And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
7Yet ye have not hearkened unto me, saith the Lord; that ye might provoke me to anger with the works of your hands to your own hurt.
3From the thirteenth yere of Iosiah the sonne of Amon king of Iudah, euen vnto this day (that is the three and twentith yeere) the word of the LORD hath come vnto me, and I haue spoken vnto you, rising early and speaking, but yee haue not hearkened.
4*And the LORD hath sent vnto you all his seruants the prophets, rising early and sending them, but yee haue not hearkened, nor inclined your eare to heare.
5*They sayd, Turne yee againe now euery one from his euill way, and from the euil of your doings, and dwell in the land that the LORD hath giuen vnto you, and to your fathers for euer and euer.
6And goe not after other Gods to serue them, and to worship them, and prouoke mee not to anger with the workes of your hands, and I will doe you no hurt.
7Yet yee haue not hearkened vnto me, saith the LORD, that yee might prouoke me to anger with the workes of your hands, to your owne hurt.
- Jeremiah 34:14–17Rank 17 from verse 10
14At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
15And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
16But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
17Therefore thus saith the Lord; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
14*‖At the end of seuen yeeres, let ye go euery man his brother an Hebrew which hath bene sold vnto thee: and when he hath serued thee sixe yeeres, thou shalt let him goe free from thee, but your fathers hearkened not vnto me, neither inclined their eare.
15††And ye were now turned, and had done right in my sight, in proclaiming libertie euery man to his neighbour, and ye had made a couenant before me in the house, which is called by my Name.
16But yee turned and polluted my Name, and caused euery man his seruant, and euery man his handmaide, whome yee had set at libertie at their pleasure, to returne; and brought them into subiection, to bee vnto you for seruants and for handmaids.
17†*Therfore thus saith the LORD, Ye haue not hearkened vnto me, in proclaiming libertie euery one to his brother, and euery man to his neighbour: behold, I proclaime a libertie for you, saith the LORD, to the sword, to the pestilence, and to the famine, and I wil make you to be remoued into all the kingdomes of the earth.
- Jeremiah 5:23Rank 18 from verse 10
- Jeremiah 7:24–28Rank 19 from verse 10
24But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
28But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
24‖†But they hearkened not, nor inclined their eare, but walked in the counsels and in the imagination of their euill heart, and went backward, and not forward.
25*Since the day that your fathers came forth out of the land of Egypt vnto this day, I haue euen sent vnto you all my seruants the Prophets, daily rising vp early, and sending them.
26*Yet they hearkned not vnto me, nor inclined their eare, but hardened their neck, they did worse then their fathers.
27Therefore thou shalt speake all these wordes vnto them, but they will not hearken to thee: thou shalt also call vnto them, but they will not answere thee.
28‖But thou shalt say vnto them; This is a nation, that obeyeth not the voyce of the LORD their God, nor receiueth correction: trueth is perished, and is cut off from their mouth.
- Jeremiah 8:5Rank 20 from verse 10
- Psalms 78:8Rank 21 from verse 10
8And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
8†And might not bee as their fathers, a stubborne and rebellious generation, a generation that set not their heart aright: and whose spirit was not stedfast with God.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jeremiah 13:1
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To procure; to obtain; to gain possession of, by almost any means.
Meaning drawn from: KJV context and cross-references
Thread, cloth, a garment, or other material called linen.
Meaning drawn from: KJV context and cross-references
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:2
Obtained, acquired, gained, or came to possess.
Meaning drawn from: KJV context and cross-references
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:3
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:4
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Obtained, acquired, gained, or came to possess.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A hollow place, opening, pit, cave, or den.
Meaning drawn from: KJV context and cross-references
1. A mass of stone or a rocky place. 2. Figuratively, a secure refuge, strength, foundation, or cause of stumbling. 3. A title or figure for God or Christ.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:5
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:6
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 13:7
Dug; opened, excavated, or turned up the earth.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
profitable
Yielding or bringing profit or gain; gainful; lucrative.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:8
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:9
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
To injure by cutting off a part, or by wounding and making defective.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:10
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
imagination
A thought, design, purpose, conception, plan, or reasoning formed in the heart or mind.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1THUS saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
1¶ Thus saith the LORD vnto me; Goe and get thee a linen girdle, and put it vpon thy loynes, and put it not in water.
Selected passage2So I got a girdle according to the word of the Lord, and put it on my loins.
2So I got a girdle, according to the word of the LORD, and put it on my loines.
Selected passage3And the word of the Lord came unto me the second time, saying,
3And the word of the LORD came vnto me the second time, saying;
Selected passage4Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
4Take the girdle that thou hast got, which is vpon thy loines, and arise, goe to Euphrates, and hide it there in a hole of the rocke.
Selected passage5So I went, and hid it by Euphrates, as the Lord commanded me.
5So I went and hid it by Euphrates, as the LORD commaunded mee.
Selected passage6And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
6And it came to passe after many daies, that the LORD saide vnto me; Arise, goe to Euphrates, and take the girdle from thence, which I commaunded thee to hide there.
Selected passage7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
7Then I went to Euphrates and digged, and tooke the girdle from the place where I had hid it, and behold, the girdle was marred, it was profitable for nothing.
Selected passage8Then the word of the Lord came unto me, saying,
8Then the word of the LORD came vnto me, saying;
Selected passage9Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
9Thus saith the LORD; After this maner will I marre the pride of Iudah, and the great pride of Ierusalem.
Selected passage10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
10‖This euill people which refuse to heare my words, which walke in the imagination of their heart, and walke after other Gods to serue them and to worship them, shall euen be as this girdle, which is good for nothing.
Selected passage11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
11For as the girdle cleaueth to the loines of a man: so haue I caused to cleaue vnto me the whole house of Israel, and the whole house of Iudah, saith the LORD; that they might bee vnto me for a people, and for a name, and for a praise, and for a glory: but they would not heare.