Jeremiah 13:2–9
So I got a girdle according to the word of the Lord, and put it on my loins.
So I got a girdle, according to the word of the LORD, and put it on my loines.
And the word of the Lord came unto me the second time, saying,
And the word of the LORD came vnto me the second time, saying;
Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
Take the girdle that thou hast got, which is vpon thy loines, and arise, goe to Euphrates, and hide it there in a hole of the rocke.
So I went, and hid it by Euphrates, as the Lord commanded me.
So I went and hid it by Euphrates, as the LORD commaunded mee.
And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
And it came to passe after many daies, that the LORD saide vnto me; Arise, goe to Euphrates, and take the girdle from thence, which I commaunded thee to hide there.
Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
Then I went to Euphrates and digged, and tooke the girdle from the place where I had hid it, and behold, the girdle was marred, it was profitable for nothing.
Then the word of the Lord came unto me, saying,
Then the word of the LORD came vnto me, saying;
Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
Thus saith the LORD; After this maner will I marre the pride of Iudah, and the great pride of Ierusalem.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
24 Essential passages are open for comparison.
From verse 2
- Ezekiel 2:8Rank 1 from verse 2
- Isaiah 20:2Rank 2 from verse 2
2At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
2†At the same time spake the LORD by Isaiah the sonne of Amoz, saying, Go and loose the sackcloth from off thy loynes, and put off thy shooe from thy foot: and he did so, walking naked and bare foot.
- John 15:14Rank 3 from verse 2
- Proverbs 3:5Rank 4 from verse 2
- Hosea 1:2–3Rank 5 from verse 2
2The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord.
3So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
2The beginning of the word of the LORD by Hosea: and the LORD sayd to Hosea, Goe, take vnto thee a wife of whoredomes, and children of whoredomes: for the land hath committed great whoredome, departing from the LORD.
3So he went and tooke Gomer the daughter of Diblaim, which conceiued and bare him a sonne.
- John 13:6–7Rank 6 from verse 2
6Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
7Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
6Then commeth he to Simon Peter: and Peter saith vnto him, Lord, doest thou wash my feete?
7Iesus answered, and said vnto him, What I doe, thou knowest not now: but thou shalt know heereafter.
From verse 3
- Jeremiah 13:8Rank 1 from verse 3
From verse 4
- Jeremiah 51:63–64Rank 1 from verse 4
63And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:
64And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
63And it shall bee when thou hast made an end of reading this booke, that thou shalt binde a stone to it, and cast it into the midst of Euphrates.
64And thou shalt say, Thus shall Babylon sinke, and shall not rise from the euill that I will bring vpon her: and they shall be wearie. Thus farre are the words of Ieremiah.
- Micah 4:10Rank 2 from verse 4
10Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the Lord shall redeem thee from the hand of thine enemies.
10Bee in paine and labour to bring forth, O daughter of Zion, like a woman in trauell: for now shalt thou goe foorth out of the citie, and thou shalt dwel in the field, and thou shalt go euen to Babylon: there shalt thou be deliuered: there the LORD shall redeeme thee from the hand of thine enemies.
- Psalms 137:1Rank 3 from verse 4
From verse 5
- Exodus 40:16Rank 1 from verse 5
- Exodus 39:42–43Rank 2 from verse 5
42According to all that the Lord commanded Moses, so the children of Israel made all the work.
43And Moses did look upon all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moses blessed them.
42According to all that the LORD commanded Moses, so the children of Israel made all the worke.
43And Moses did looke vpon all the worke, and behold, they had done it as the LORD had commanded, euen so had they done it: and Moses blessed them.
- 2 Timothy 2:3Rank 3 from verse 5
- Acts 26:19–20Rank 4 from verse 5
19Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
20But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
19Whereupon, O king Agrippa, I was not disobedient vnto the heauenly vision:
20But shewed first vnto them of Damascus, and at Hierusalem, and thorowout all the coasts of Iudea, and then to the Gentiles, that they should repent and turne to God, and do works meete for repentance.
- Hebrews 11:17–19Rank 5 from verse 5
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18Of whom it was said, That in Isaac shall thy seed be called:
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
17By faith Abraham when he was tried, offered vp Isaac: and he that had receiued the promises, offered vp his onely begotten sonne,
18‖Of whom it was said, That, in Isaac shall thy seed be called:
19Accounting that God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure.
- Hebrews 11:8Rank 6 from verse 5
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
8By faith Abraham when he was called to goe out into a place which hee should after receiue for an inheritance, obeyed, and he went out, not knowing whither he went.
- John 2:5–8Rank 7 from verse 5
5His mother saith unto the servants, Whatsoever he saith unto you, do it.
6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
5His mother saith vnto y e seruants, Whatsoeuer he saith vnto you, doe it.
6And there were set there sixe water pots of stone, after the maner of the purifying of the Iewes, conteining two or three firkins apeece.
7Iesus saith vnto them, Fill the water pots with water. And they filled them vp to the brimme.
8And hee saith vnto them, Drawe out now, and beare vnto the gouernor of the feast. And they bare it.
- Matthew 22:2–6Rank 8 from verse 5
2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5But they made light of it, and went their ways, one to his farm, another to his merchandise:
6And the remnant took his servants, and entreated them spitefully, and slew them.
2The Kingdome of heauen is like vnto a certaine King, which made a marriage for his sonne,
3And sent forth his seruants to call them that were bidden to the wedding, and they would not come.
4Againe, hee sent foorth other seruants, saying, Tell them which are bidden, Beholde, I haue prepared my dinner; my oxen, and my fatlings are killed, and all things are ready: come vnto the marriage.
5But they made light of it, and went their wayes, one to his farme, another to his merchandize:
6And the remnant tooke his seruants, and intreated them spitefully, and slew them.
From verse 7
- Isaiah 64:6Rank 1 from verse 7
6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.
- Romans 3:12Rank 2 from verse 7
- Ezekiel 15:3–5Rank 3 from verse 7
3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
3Shall wood bee taken thereof to doe any worke? or, will men take a pin of it, to hang any vessell thereon?
4†Behold, it is cast into the fire for fewell: the fire deuoureth both the ends of it, and the middest of it is burnt. Is it meete for any worke?
5†Behold, when it was whole it was meete for no worke: how much lesse shall it be meete yet for any worke, when the fire hath deuoured it, and it is burned?
- Jeremiah 13:10Rank 4 from verse 7
10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
10‖This euill people which refuse to heare my words, which walke in the imagination of their heart, and walke after other Gods to serue them and to worship them, shall euen be as this girdle, which is good for nothing.
- Jeremiah 24:1–8Rank 5 from verse 7
1THE Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
3Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
4¶ Again the word of the Lord came unto me, saying,
5Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
6For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
8¶ And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
1¶ *The LORD shewed mee, and behold, two baskets of figges were set before the temple of the LORD, after that Nebuchad-rezzar king of Babylon had caried away captiue Ieconiah the sonne of Iehoiakim king of Iudah, and the princes of Iudah, with the carpenters and smiths from Ierusalem, and had brought them to Babylon.
2†One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad.
3Then said the LORD vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill.
4¶ Againe, the word of the LORD came vnto me, saying;
5†Thus saith the LORD, the God of Israel, Like these good figges, so will I acknowledge them that are caried away captiue of Iudah, whom I haue sent out of this place into the land of the Caldeans for their good.
6For I will set mine eyes vpon them for good, and I will bring them againe to this land, and I will build them, and not pull them downe, and I will plant them, and not plucke them vp.
7**And I will giue them an heart to know me, that I am the LORD, and they shall be my people, and I will be their God: for they shall returne vnto me with their whole heart.
8¶ *And as the euill figges which cannot be eaten, they are so euill; (Surely thus saith the LORD) so will I giue Zedekiah the king of Iudah, and his princes, and the residue of Ierusalem, that remaine in this land, and them that dwell in the land of Egypt.
- Luke 14:34–35Rank 6 from verse 7
34¶ Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
34¶ *Salt is good: but if the salt haue lost his sauour, wherewith shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill: but men cast it out. He that hath eares to heare, let him heare.
- Philemon 1:11Rank 7 from verse 7
- Zechariah 3:3–4Rank 8 from verse 7
3Now Joshua was clothed with filthy garments, and stood before the angel.
4And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
3Now Ioshua was clothed with filthie garments, and stood before the Angel.
4And he answered, and spake vnto those that stood before him, saying, Take away the filthie garments from him. And vnto him he said, Behold, I haue caused thine iniquity to passe from thee, and I wil clothe thee with change of raiment.
From verse 9
- Leviticus 26:19Rank 1 from verse 9
- Isaiah 2:10–17Rank 2 from verse 9
10¶ Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty.
11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.
12For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14And upon all the high mountains, and upon all the hills that are lifted up,
15And upon every high tower, and upon every fenced wall,
16And upon all the ships of Tarshish, and upon all pleasant pictures.
17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
10¶ Enter into the rocke, and hide thee in the dust, for feare of the LORD, and for the glory of his Maiestie.
11The *loftie lookes of man shalbe humbled, and the hautines of men shalbe bowed downe: and the LORD alone shalbe exalted in that day.
12For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;
13And vpon all the Cedars of Lebanon, that are high and lifted vp; and vpon all the okes of Bashan,
14And vpon all the high mountaines, and vpon all the hilles that are lifted vp,
15And vpon euery high tower, and vpon euery fenced wall,
16†And vpon all the ships of Tarshish, and vpon all pleasant pictures.
17And the loftinesse of man shall be bowed downe, and the hautinesse of men shalbe made low: and the LORD alone shalbe exalted in that day.
- Isaiah 23:9Rank 3 from verse 9
- Jeremiah 13:15–17Rank 4 from verse 9
15¶ Hear ye, and give ear; be not proud: for the Lord hath spoken.
16Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
17But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord’s flock is carried away captive.
15¶ Heare ye and giue eare, bee not proud: for the LORD hath spoken.
16*Giue glory to the LORD your God before he cause darknesse, and before your feet stumble vpon the darke mountaines, and while yee looke for light, he turne it into the shadowe of death, and make it grosse darkenesse.
17*But if ye will not heare it, my soule shall weepe in secret places for your pride, and mine eye shall weepe sore, and run downe with teares, because the LORDs flocke is caried away captiue.
- Proverbs 16:18Rank 5 from verse 9
- Zephaniah 3:11Rank 6 from verse 9
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that reioyce in thy pride, and thou shalt no more be haughty †because of mine holy mountaine.
- 1 Peter 5:5Rank 7 from verse 9
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- Ezekiel 16:50Rank 8 from verse 9
- Ezekiel 16:56Rank 9 from verse 9
- Isaiah 16:6Rank 10 from verse 9
- Jeremiah 18:4–6Rank 12 from verse 9
4And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5Then the word of the Lord came to me, saying,
6O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
4‖†And the vessell that he made of clay, was marred in the hand of the potter; so he made it againe another vessell as seemed good to the potter to make it.
5Then the word of the LORD came to me, saying,
6*O house of Israel, cannot I doe with you as this potter, saith the LORD? Behold, as the clay is in the potters hand, so are ye in mine hand, O house of Israel.
- Jeremiah 48:29Rank 13 from verse 9
- Job 40:10–12Rank 14 from verse 9
10Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
11Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
12Look on every one that is proud, and bring him low; and tread down the wicked in their place.
10*Decke thy selfe now with Maiestie, and excellencie, and aray thy selfe with glory, and beautie.
11Cast abroad the rage of thy wrath: and behold euery one that is proud, and abase him.
12Looke on euery one that is proud, and bring him low: and tread downe the wicked in their place.
- Lamentations 5:5–8Rank 15 from verse 9
5Our necks are under persecution: we labour, and have no rest.
6We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
7Our fathers have sinned, and are not; and we have borne their iniquities.
8Servants have ruled over us: there is none that doth deliver us out of their hand.
5†Our neckes are vnder persecution: we labour and haue no rest.
6We haue giuen the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
7*Our fathers haue sinned and are not, and wee haue borne their iniquities.
8Seruants haue ruled ouer vs: there is none that doeth deliuer vs out of their hand.
- Luke 18:14Rank 16 from verse 9
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
2For the Lord hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
2*‖For the LORD hath turned away the excellencie of Iacob, as the excellencie of Israel: for the emptiers haue emptied them out, and marred their vine branches.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jeremiah 13:2
Obtained, acquired, gained, or came to possess.
Meaning drawn from: KJV context and cross-references
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:3
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:4
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Obtained, acquired, gained, or came to possess.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A hollow place, opening, pit, cave, or den.
Meaning drawn from: KJV context and cross-references
1. A mass of stone or a rocky place. 2. Figuratively, a secure refuge, strength, foundation, or cause of stumbling. 3. A title or figure for God or Christ.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:5
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:6
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
From that place, position, point, or source; away from there.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Ordered; directed.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 13:7
Dug; opened, excavated, or turned up the earth.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A belt, sash, or band worn around the waist or body to bind or secure clothing or other items.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Put, kept, or placed out of sight, knowledge, discovery, understanding, or danger; concealed, secret, covered, or withheld from perception.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
profitable
Yielding or bringing profit or gain; gainful; lucrative.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:8
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 13:9
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
To injure by cutting off a part, or by wounding and making defective.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Self-exaltation, arrogance, haughtiness, or vaunted strength. 2. Splendour, glory, or that in which one glories.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · Jeremiah 13:1–11
The selected passage is highlighted. Context is a study aid.
13:1THUS saith the Lord unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
13:1¶ Thus saith the LORD vnto me; Goe and get thee a linen girdle, and put it vpon thy loynes, and put it not in water.
13:2So I got a girdle according to the word of the Lord, and put it on my loins.
13:2So I got a girdle, according to the word of the LORD, and put it on my loines.
Selected passage13:3And the word of the Lord came unto me the second time, saying,
13:3And the word of the LORD came vnto me the second time, saying;
Selected passage13:4Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
13:4Take the girdle that thou hast got, which is vpon thy loines, and arise, goe to Euphrates, and hide it there in a hole of the rocke.
Selected passage13:5So I went, and hid it by Euphrates, as the Lord commanded me.
13:5So I went and hid it by Euphrates, as the LORD commaunded mee.
Selected passage13:6And it came to pass after many days, that the Lord said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
13:6And it came to passe after many daies, that the LORD saide vnto me; Arise, goe to Euphrates, and take the girdle from thence, which I commaunded thee to hide there.
Selected passage13:7Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
13:7Then I went to Euphrates and digged, and tooke the girdle from the place where I had hid it, and behold, the girdle was marred, it was profitable for nothing.
Selected passage13:8Then the word of the Lord came unto me, saying,
13:8Then the word of the LORD came vnto me, saying;
Selected passage13:9Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
13:9Thus saith the LORD; After this maner will I marre the pride of Iudah, and the great pride of Ierusalem.
Selected passage13:10This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
13:10‖This euill people which refuse to heare my words, which walke in the imagination of their heart, and walke after other Gods to serue them and to worship them, shall euen be as this girdle, which is good for nothing.
13:11For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
13:11For as the girdle cleaueth to the loines of a man: so haue I caused to cleaue vnto me the whole house of Israel, and the whole house of Iudah, saith the LORD; that they might bee vnto me for a people, and for a name, and for a praise, and for a glory: but they would not heare.