Jeremiah 22:1–2
THUS saith the Lord; Go down to the house of the king of Judah, and speak there this word,
¶ Thus saith the LORD, Goe downe to the house of the king of Iudah, and speake there this word,
And say, Hear the word of the Lord, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
And say, Heare the word of the LORD, O king of Iudah, that sittest vpon the throne of Dauid, thou, and thy seruants, and thy people that enter in by these gates.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Jeremiah 34:2Rank 1 from verse 1
2Thus saith the Lord, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the Lord; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:
2Thus saith the LORD, the God of Israel, Go, and speake to Zedekiah king of Iudah, and tell him, Thus saith the LORD, Behold, I will giue this citie into the hand of the king of Babylon, and he shal burne it with fire.
- 1 Kings 21:18–20Rank 2 from verse 1
18Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
19And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
18Arise, goe downe to meet Ahab king of Israel, which is in Samaria: behold, hee is in the Uineyard of Naboth, whither he is gone downe to possesse it.
19And thou shalt speake vnto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speake vnto him, saying, Thus saith the LORD; In the place where dogs licked the blood of Naboth, shall dogges licke thy blood, euen thine.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- 1 Samuel 15:16–23Rank 3 from verse 1
16Then Samuel said unto Saul, Stay, and I will tell thee what the Lord hath said to me this night. And he said unto him, Say on.
17And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the Lord anointed thee king over Israel?
18And the Lord sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
19Wherefore then didst thou not obey the voice of the Lord, but didst fly upon the spoil, and didst evil in the sight of the Lord?
20And Saul said unto Samuel, Yea, I have obeyed the voice of the Lord, and have gone the way which the Lord sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the Lord thy God in Gilgal.
22And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
16Then Samuel sayd vnto Saul, Stay, and I will tell thee what the LORD hath said to mee this night. And he said vnto him, Say on.
17And Samuel said, When thou wast litle in thine owne sight, wast thou not made the Head of the tribes of Israel, and the LORD anointed thee King ouer Israel?
18And the LORD sent thee on a iourney, and said, Goe, and vtterly destroy the sinners the Amalekites, and fight against them, vntill †they be consumed.
19Wherefore then didst thou not obey the voice of the LORD, but didst flie vpon the spoile, and didst euill in the sight of the LORD?
20And Saul said vnto Samuel; Yea, I haue obeyed the voice of the LORD, and haue gone the way which the LORD sent me, and haue brought Agag the king of Amalek, and haue vtterly destroyed the Amalekites.
21But the people tooke of the spoile, sheepe and oxen, the chiefe of the things which should haue bene vtterly destroyed, to sacrifice vnto the LORD thy God in Gilgal.
22And Samuel saide, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, *to obey, is better then sacrifice: and to hearken, then the fat of rammes.
23For rebellion is as the sin of †witchcraft, and stubburnnesse is as iniquitie and idolatrie: because thou hast reiected the word of the LORD, he hath also reiected thee from being king.
- 2 Chronicles 19:2–3Rank 4 from verse 1
2And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord.
3Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
2And Iehu the sonne of Hanani the seer, went out to meete him, and sayd to king Iehoshaphat, Shouldest thou helpe the vngodly, and loue them that hate the LORD? Therefore is wrath vpon thee from before the LORD.
3Neuerthelesse, there *are good things found in thee, in that thou hast taken away the groues out of the land, and hast prepared thine heart to seeke God.
- 2 Chronicles 25:15–16Rank 5 from verse 1
15Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
15Wherfore the anger of the LORD was kindled against Amaziah, and hee sent vnto him a Prophet, which said vnto him, Why hast thou sought after the gods of the people, which could not deliuer their owne people out of thine hand?
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- 2 Chronicles 33:10Rank 6 from verse 1
- 2 Samuel 12:1Rank 7 from verse 1
- 2 Samuel 24:11–12Rank 8 from verse 1
11For when David was up in the morning, the word of the Lord came unto the prophet Gad, David’s seer, saying,
12Go and say unto David, Thus saith the Lord, I offer thee three things; choose thee one of them, that I may do it unto thee.
11For when Dauid was vp in the morning, the word of the LORD came vnto the Prophet Gad Dauids Seer, saying,
12Goe and say vnto Dauid, Thus saith the LORD, I offer thee three things; chuse thee one of them, that I may doe it vnto thee.
1HEAR ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
1¶ Heare yee this, O priests, and hearken, ye house of Israel, and giue yee eare, O house of the king: for iudgement is toward you, because yee haue beene a snare on Mizpah, and a net spread vpon Tabor.
- Jeremiah 21:11Rank 11 from verse 1
- Luke 3:19–20Rank 12 from verse 1
19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
20Added yet this above all, that he shut up John in prison.
19*But Herode the Tetrarch being reprooued by him for Herodias his brother Philips wife, and for all the euils which Herode had done,
20Added yet this aboue all, that he shut vp Iohn in prison.
From verse 2
- Isaiah 1:10Rank 2 from verse 2
- Isaiah 9:7Rank 3 from verse 2
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.
7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.
- Jeremiah 22:4Rank 4 from verse 2
4For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
4*†For if ye doe this thing indeede, then shall there enter in by the gates of this house, Kings sitting vpon the throne of Dauid, riding in charets and on horses, he, and his seruants, and his people.
- 1 Kings 22:19Rank 5 from verse 2
19And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
19And he said, Heare thou therefore the word of the LORD: I sawe the LORD sitting on his Throne, and all the hoste of heauen standing by him, on his right hand and on his left.
- Ezekiel 34:7Rank 7 from verse 2
- Isaiah 28:14Rank 8 from verse 2
- Jeremiah 13:18Rank 9 from verse 2
- Jeremiah 17:20–27Rank 10 from verse 2
20And say unto them, Hear ye the word of the Lord, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
26And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the Lord.
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
20And say vnto them, Heare ye the word of the LORD, ye kings of Iudah, and all Iudah, and all the inhabitants of Ierusalem, that enter in by these gates.
21*Thus saith the LORD, Take heed to your selues, and beare no burden on the Sabbath day, nor bring it in by the gates of Ierusalem.
22*Neither carie forth a burden out of your houses on the Sabbath day, neither doe ye any worke, but hallowe ye the Sabbath day, as I commanded your fathers.
23But they obeyed not, neither inclined their eare, but made their necke stiffe, that they might not heare nor receiue instruction.
24And it shall come to passe, if yee diligently hearken vnto me, saith the LORD, to bring in no burden through the gates of this citie on the Sabbath day, but hallow the Sabbath day, to doe no worke therein:
25*Then shall there enter into the gates of this citie kings and princes sitting vpon the throne of Dauid, riding in charets and on horses, they and their princes, the men of Iudah and the inhabitants of Ierusalem: and this citie shall remaine for euer.
26And they shall come from the cities of Iudah, and from the places about Ierusalem, and from the lande of Beniamin, and from the plaine and from the mountaines, and from the South, bringing burnt offerings, and sacrifices, and meate offerings, and incense, and bringing sacrifices of praise vnto the house of the LORD.
27But if you will not hearken vnto me to hallow the Sabbath day, and not to beare a burden, euen entring in at the gates of Ierusalem on the Sabbath day: then will I kindle a fire in the gates thereof, and it shall deuoure the palaces of Ierusalem, and it shall not be quenched.
- Jeremiah 19:3Rank 11 from verse 2
3And say, Hear ye the word of the Lord, O kings of Judah, and inhabitants of Jerusalem; Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
3*And say, Heare ye the word of the LORD, O kings of Iudah, and inhabitants of Ierusalem; Thus saith the LORD of hostes, the God of Israel; Behold, I will bring euill vpon this place, the which whosoeuer heareth, his eares shall tingle.
- Jeremiah 22:29–30Rank 12 from verse 2
29O earth, earth, earth, hear the word of the Lord.
30Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
29O earth, earth, earth, heare the word of the LORD:
30Thus saith the LORD, Write ye this man childlesse, a man that shall not prosper in his dayes: for no man of his seed shall prosper, sitting vpon the throne of Dauid, and ruling any more in Iudah.
- Jeremiah 29:20Rank 13 from verse 2
- Jeremiah 36:30Rank 14 from verse 2
30Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
30*Therefore thus saith the LORD of Iehoiakim king of Iudah; He shall haue none to sit vpon the throne of Dauid, and his dead body shall be cast out in the day to the heate, and in the night to the frost.
- Jeremiah 7:2Rank 15 from verse 2
2Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.
2Stand in the gate of the LORDs house, and proclaime there this word, and say, Heare the word of the LORD, all ye of Iudah, that enter in at these gates to worship the LORD.
- Jeremiah 29:16–17Rank 16 from verse 2
16Know that thus saith the Lord of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;
17Thus saith the Lord of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
16 Know that thus saith the LORD, of the king that sitteth vpon the throne of Dauid, and of all the people that dwelleth in this citie, and of your brethren that are not gone foorth with you into captiuitie.
17**Thus saith the LORD of hosts, Beholde, I will send vpon them the sword, the famine, and the pestilence, and will make them like vile figges, that cannot be eaten, they are so euill.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jeremiah 22:1
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Jeremiah 22:2
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Movable barriers and the entrances they close in walls, cities, courts, houses, or enclosed places; by extension, the city, jurisdiction, public place, or access represented by those entrances.
Meaning drawn from: KJV context and cross-references
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1THUS saith the Lord; Go down to the house of the king of Judah, and speak there this word,
1¶ Thus saith the LORD, Goe downe to the house of the king of Iudah, and speake there this word,
Selected passage2And say, Hear the word of the Lord, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
2And say, Heare the word of the LORD, O king of Iudah, that sittest vpon the throne of Dauid, thou, and thy seruants, and thy people that enter in by these gates.
Selected passage3Thus saith the Lord; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
3*Thus saith the LORD, Execute ye iudgement and righteousnesse, and deliuer the spoiler out of the hand of the oppressour: and doe no wrong, doe no violence to the stranger, the fatherlesse, nor the widow, neither shed innocent blood in this place.