Jeremiah 29:26–27
The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
*The LORD hath made thee Priest in the stead of Iehoiada the Priest, that ye should be Officers in the house of the LORD, for euery man that is madde, and maketh himselfe a Prophet, that thou shouldest put him in prison, and in the stockes:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference2.King.9.11. acts.26.24.
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Now therefore why hast thou not reproued Ieremiah of Anathoth, which maketh himselfe a Prophet to you?
Narration uses the Pure Cambridge Edition.
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From verse 26
- Jeremiah 20:1–2Rank 1 from verse 26
1NOW Pashur the son of Immer the priest, who was also chief governor in the house of the Lord, heard that Jeremiah prophesied these things.
2Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord.
1¶ *Now Pashur the sonne of Immer the Priest, who was also chiefe gouernor in the house of the LORD, heard that Ieremiah prophecied these things.
2Then Pashur smote Ieremiah the Prophet, and put him in the stockes that were in the high gate of Beniamin, which was by the house of the LORD.
- 2 Kings 9:11Rank 2 from verse 26
11¶ Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
11¶ Then Iehu came foorth to the seruants of his lord, and one said vnto him, Is all well? wherefore came this madde fellow to thee? And he said vnto them, Yee know the man, and his communication.
- Acts 26:24Rank 3 from verse 26
7The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
7†The dayes of visitation are come, the dayes of recompence are come, Israel shall know it; the Prophet is a foole, the spirituall man is madde, for the multitude of thine iniquitie and the great hatred.
- John 10:20Rank 5 from verse 26
- Acts 16:24Rank 6 from verse 26
- Deuteronomy 13:1–5Rank 7 from verse 26
1IF there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
2And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
3Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.
4Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
5And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
1¶ If there arise among you a prophet, or a dreamer of dreames, and giueth thee a signe, or a wonder:
2And the signe or the wonder come to passe, wherof he spake vnto thee, saying, Let vs go after other gods (which thou hast not knowen) and let vs serue them:
3Thou shalt not hearken vnto the words of that prophet, or that dreamer of dreames: for the LORD your God prooueth you, to know whether you loue the LORD your God with all your heart, and with all your soule.
4Ye shall walke after the LORD your God, and feare him, and keepe his commandements, and obey his voyce, and you shall serue him, and *cleaue vnto him.
5And that prophet or that dreamer of dreames shalbe put to death (because hee hath †spoken to turne you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walke in) So shalt thou put the euill away from the midst of thee.
- 2 Chronicles 16:10Rank 9 from verse 26
10Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
10Then Asa was wroth with the Seer, and put him in a prison-house; for he was in a rage with him because of this thing. And Asa †oppressed some of the people the same time.
- 2 Chronicles 18:26Rank 10 from verse 26
26And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
26And say, Thus saith the king, Put this fellow in the prison, and feede him with bread of affliction, and with water of affliction, vntill I returne in peace.
- 2 Corinthians 11:33Rank 11 from verse 26
- 2 Corinthians 5:13–15Rank 12 from verse 26
13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
13For whether wee bee besides our selues, it is to God: or whether we bee sober, it is for your cause.
14For the loue of Christ constreineth vs, because wee thus iudge: that if one died for all, then were all dead:
15And that he died for all, that they which liue, should not hencefoorth liue vnto themselues, but vnto him which died for them, and rose againe.
- 2 Kings 11:15Rank 13 from verse 26
15But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the Lord.
15But Iehoiada the Priest commanded the captaines of the hundreds, the officers of the hoste, and sayde vnto them, Haue her foorth without the ranges; and him that followeth her, kill with the sword: for the Priest had sayd, Let her not be slaine in the house of the LORD.
- 2 Kings 11:18Rank 14 from verse 26
18And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the Lord.
18And all the people of the land went into the house of Baal, and brake it down, his altars, and his images brake they in pieces throughly, and slew Mattan the priest of Baal before the altars: and the Priest appointed †officers ouer the house of the LORD.
- Acts 26:11Rank 15 from verse 26
11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
11And I punished them oft in euery Synagogue, and compelled them to blaspheme, and being exceedingly mad against them, I persecuted them euen vnto strange cities.
- Jeremiah 29:27Rank 19 from verse 26
- Jeremiah 38:28Rank 20 from verse 26
- Jeremiah 38:6Rank 21 from verse 26
6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
6‖Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech that was in the court of the prison: and they let downe Ieremiah with cords: and in the dungeon there was no water, but mire: so Ieremiah sunke in the mire.
- John 10:33Rank 22 from verse 26
- Matthew 21:23Rank 24 from verse 26
23¶ And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
23¶ *And when he was come into the temple, the chiefe Priests and the Elders of the people came vnto him as he was teaching, and said, By what authoritie doest thou these things? and who gaue thee this authoritie?
- Revelation 2:10Rank 25 from verse 26
10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
10Feare none of those things which thou shalt suffer: behold, the deuill shal cast some of you into prison, that ye may be tried, and yee shall haue tribulation tenne dayes: bee thou faithfull vnto death, and I will giue thee a crowne of life.
- Zechariah 13:3–6Rank 26 from verse 26
3And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.
4And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
5But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
6And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
3And it shal come to passe that when any shall yet prophecie, then his father and his mother that begate him, shall say vnto him, Thou shalt not liue: for thou speakest lies in the Name of the LORD: and his father and his mother, that begate him, shall thrust him through when he prophecieth.
4††And it shall come to passe in that day, that the prophets shalbe ashamed euery one of his vision, when hee hath prophecied: neither shall they weare a rough garment to deceiue.
5But he shal say, I am no prophet, I am an husbandman: for man taught me to keepe cattell from my youth.
6And one shal say vnto him, What are these wounds in thine hands? Then hee shall answere: Those with which I was wounded in the house of my friends.
From verse 27
- 2 Chronicles 25:16Rank 1 from verse 27
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- 2 Timothy 3:8Rank 2 from verse 27
- Acts 4:17–21Rank 3 from verse 27
17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we cannot but speak the things which we have seen and heard.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
17But that it spread no farther among the people, let vs straitly threaten them, that they speake henceforth to no man in this Name.
18And they called them, and commanded them, not to speake at all, nor teach in the Name of Iesus.
19But Peter and Iohn answered, and said vnto them, Whether it be right in the sight of God, to hearken vnto you more then vnto God, iudge ye.
20For wee cannot but speake the things which we haue seene and heard.
21So when they had further threatned them, they let them goe, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
40And to him they agreed: and when they had called the Apostles, and beaten them, they commanded that they should not speake in the Name of Iesus, and let them goe.
- Amos 7:12–13Rank 6 from verse 27
12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.
12Also Amaziah said vnto Amos, O thou Seer, goe, flee thee away into the land of Iudah, and there eate bread, and prophecie there.
13But prophecie not againe any more at Beth-el: for it is the ‖Kings Chappell, and it is the †Kings Court.
- Jeremiah 1:1Rank 7 from verse 27
- Jeremiah 29:26Rank 8 from verse 27
26The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
26*The LORD hath made thee Priest in the stead of Iehoiada the Priest, that ye should be Officers in the house of the LORD, for euery man that is madde, and maketh himselfe a Prophet, that thou shouldest put him in prison, and in the stockes:
- Jeremiah 43:2–3Rank 9 from verse 27
2Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the Lord our God hath not sent thee to say, Go not into Egypt to sojourn there:
3But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
2Then spake Azariah the sonne of Hoshaiah, and Iohanan the sonne of Kareah, and all the proud men, saying vnto Ieremiah, Thou speakest falsly: the LORD our God hath not sent thee to say, Goe not into Egypt, to soiourne there.
3But Baruch the sonne of Neriah setteth thee on against vs, for to deliuer vs into the hand of the Caldeans, that they might put vs to death, and carie vs away captiues into Babylon.
- John 11:47–53Rank 10 from verse 27
47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
53Then from that day forth they took counsel together for to put him to death.
47¶ Then gathered y e chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.
48If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.
49And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,
50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
51And this spake he not of himselfe: but being high Priest that yeere, he prophecied that Iesus should die for that nation:
52And not for that nation only, but that also hee should gather together in one, the children of God that were scattered abroad.
53Then from that day foorth, they tooke counsell together for to put him to death.
- Matthew 27:63Rank 11 from verse 27
- Numbers 16:3Rank 12 from verse 27
3And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord?
3And they gathered themselues together against Moses, and against Aaron, and said vnto them, † Ye take too much vpon you, seeing all the Congregation are holy euery one of them, and the LORD is among them: wherfore then lift you vp your selues aboue the Congregation of the LORD?
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jeremiah 29:26
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The place, position, office, or role occupied by one person or thing in substitution for another.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons entrusted with an office, charge, authority, or oversight.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Out of sound judgment or self-control; insane, enraged, or violently furious.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Sense 1: A place of confinement. Sense 2: As a verb, to confine.
Meaning drawn from: KJV context and cross-references
A restraining frame or instrument in which the feet or body of a prisoner are fastened.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 29:27
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of reprove, meaning to expose, demonstrate, convict, refute, correct, censure, or call to account for fault, error, sin, or false words.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
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25Thus speaketh the Lord of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
25Thus speaketh the LORD of hostes the God of Israel, saying, Because thou hast sent letters in thy name vnto all the people that are at Ierusalem, and to Zephaniah the sonne of Maaseiah the Priest, and to all the priests, saying;
26The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
26*The LORD hath made thee Priest in the stead of Iehoiada the Priest, that ye should be Officers in the house of the LORD, for euery man that is madde, and maketh himselfe a Prophet, that thou shouldest put him in prison, and in the stockes:
Selected passage27Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
27Now therefore why hast thou not reproued Ieremiah of Anathoth, which maketh himselfe a Prophet to you?
Selected passage28For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
28For therefore he sent vnto vs in Babylon, saying, This captiuitie is long, build ye houses and dwell in them, and plant gardens, and eate the fruit of them.