Jeremiah 3:21–22
A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God.
A voice was heard vpon the high places, weeping and supplications of the children of Israel: for they haue peruerted their way, and they haue forgotten the LORD their God.
Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
*Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the LORD our God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceOse. 14.2.
Narration uses the Pure Cambridge Edition.
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From verse 21
- 2 Corinthians 7:10Rank 1 from verse 21
- Jeremiah 2:32Rank 2 from verse 21
- Jeremiah 3:2Rank 3 from verse 21
2Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
2Lift vp thine eyes vnto the high places, and see where thou hast not bene lien with: in the wayes hast thou sate for them, as the Arabian in the wildernesse, and thou hast polluted the land with thy whoredomes, and with thy wickednes.
- Jeremiah 31:9Rank 4 from verse 21
9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
9‖*They shall come with weeping, and with supplications will I leade them: I will cause them to walke by the riuers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my first borne.
- Isaiah 15:2Rank 5 from verse 21
2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
2*Hee is gone vp to Baijth, and to Dibon, the high places, to weepe: Moab shall howle ouer Nebo, and ouer Medeba, on all their heads shalbe baldnesse, and euery beard cut off.
- Isaiah 17:10Rank 6 from verse 21
10Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:
10Because thou hast forgotten the God of thy saluation, and hast not beene mindfull of the rocke of thy strength: therefore shalt thou plant pleasant plants, and shalt set it with strange slips.
- Ezekiel 23:35Rank 7 from verse 21
35Therefore thus saith the Lord God; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
35Therefore thus sayth the LORD God, Because thou hast forgotten me, and cast me behinde thy backe, therfore beare thou also thy lewdnesse, and thy whoredomes.
- Ezekiel 7:16Rank 8 from verse 21
16¶ But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
16¶ But they that escape of them, shall escape, and shall be on the mountaines like doues of the valleys, all of them mourning, euery one for his iniquitie.
- Hosea 13:6Rank 9 from verse 21
- Hosea 8:14Rank 10 from verse 21
14For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
14For Israel hath forgotten his maker, and buildeth temples; and Iudah hath multiplied fenced cities: but I will send a fire vpon his cities, and it shall deuoure the palaces thereof.
- Jeremiah 30:15–17Rank 11 from verse 21
15Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
16Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
17For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
15*Why cryest thou for thine affliction? thy sorrow is incurable, for the multitude of thine iniquitie: because thy sinnes were increased, I haue done these things vnto thee.
16*Therefore all they that deuoure thee shalbe deuoured, and all thine aduersaries euery one of them shall goe into captiuitie: and they that spoile thee shall be a spoile, and all that pray vpon thee, will I giue for a pray.
17For I will restore health vnto thee, and I will heale thee of thy wounds, sayth the LORD, because they called thee an outcast, saying; This is Zion whom no man seeketh after.
- Jeremiah 31:18–20Rank 12 from verse 21
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Jeremiah 50:4–5Rank 13 from verse 21
4¶ In those days, and in that time, saith the Lord, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God.
5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
4¶ In those daies, and in that time, saith the LORD, the children of Israel shall come, they, and the children of Iudah together, going and weeping: they shall goe, and seeke the LORD their God.
5They shall aske the way to Zion with their faces thitherward, saying, Come, and let vs ioyne our selues to the LORD, in a perpetuall Couenant that shall not be forgotten.
- Numbers 22:32Rank 16 from verse 21
32And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
32And the Angel of the LORD said vnto him, Wherefore hast thou smitten thine asse these three times? Behold, I went out †to withstand thee, because thy way is peruerse before me.
- Proverbs 10:9Rank 17 from verse 21
- Proverbs 19:3Rank 18 from verse 21
- Zechariah 12:10–14Rank 19 from verse 21
10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
11In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
13The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
14All the families that remain, every family apart, and their wives apart.
10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.
11**In that day shall there bee a great mourning in Ierusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
12†And the land shal mourne, euery familie apart, the familie of the house of Dauid apart, and their wiues apart, the familie of the house of Nathan apart, and their wiues apart:
13The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart:
14All the families that remaine, euery family apart, & their wiues apart.
From verse 22
- Hosea 14:1Rank 1 from verse 22
- Hosea 14:4Rank 2 from verse 22
- Zechariah 13:9Rank 3 from verse 22
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
- Hosea 6:1–2Rank 4 from verse 22
1COME, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
2After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
1¶ Come, and let vs returne vnto the LORD: for hee hath torne, and hee will heale vs: he hath smitten, and he will binde vs vp.
2*After two daies will he reuiue vs, in the third day he will raise vs vp, and we shall liue in his sight.
- Jeremiah 30:17Rank 5 from verse 22
17For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
17For I will restore health vnto thee, and I will heale thee of thy wounds, sayth the LORD, because they called thee an outcast, saying; This is Zion whom no man seeketh after.
- Hosea 13:4Rank 6 from verse 22
5Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
5**Afterward shall the children of Israel returne, and seeke the LORD their God, and Dauid their King, and shall feare the LORD, and his goodnesse in the latter dayes.
- Jeremiah 31:18Rank 8 from verse 22
18¶ I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the Lord my God.
18¶ I haue surely heard Ephraim bemoaning himselfe thus, Thou hast chastised me, and I was chastised, as a bullocke vnaccustomed to the yoke: turne thou me, and I shall be turned; thou art the LORD my God.
- Song of Solomon 1:4Rank 9 from verse 22
4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
4*Draw me, we will runne after thee: the king hath brought me into his chambers: we will be glad and reioyce in thee, we wil remember thy loue more then wine: ‖the vpright loue thee.
- Hosea 14:8Rank 10 from verse 22
8Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.
8Ephraim shall say, What haue I to doe any more with idoles? I haue heard him, and obserued him: I am like a greene firre tree, from me is thy fruite found.
- Jeremiah 33:6Rank 11 from verse 22
- Isaiah 27:8Rank 12 from verse 22
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jeremiah 3:21
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
The act or sound of crying or shedding tears; lamentation or mourning.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
supplications
Humble or earnest requests, pleas, petitions, entreaties, or prayers.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Turned from right to wrong; distorted; corrupted; misinterpreted; misemployed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 3:22
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
backsliding
Turning back from a former course of faithfulness into sin or unfaithfulness.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: To cure disease or injury and restore to soundness. Sense 2: Figuratively, to restore, forgive, or remedy spiritual or national disorder.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
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20¶ Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the Lord.
20¶ †Surely as a wife treacherously departeth from her husband: so haue you dealt treacherously with mee, O house of Israel, saith the LORD.
21A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the Lord their God.
21A voice was heard vpon the high places, weeping and supplications of the children of Israel: for they haue peruerted their way, and they haue forgotten the LORD their God.
Selected passage22Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the Lord our God.
22*Returne ye backsliding children, and I wil heale your backslidings: Beholde, wee come vnto thee, for thou art the LORD our God.
Selected passage23Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the Lord our God is the salvation of Israel.
23Truely in vaine is saluation hoped for from the hilles, and from the multitude of mountaines: truely in the LORD our God is the saluation of Israel.