Jeremiah 33:23–26
Moreover the word of the Lord came to Jeremiah, saying,
Moreouer, the word of the LORD came to Ieremiah, saying;
Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
Considerest thou not what this people haue spoken, saying; The two families, which the LORD hath chosen, he hath euen cast them off? thus they haue dispised my people, that they should be no more a nation before them.
Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
Thus saith the LORD; If my couenant be not with day and night, and if I haue not appointed the ordinances of heauen and earth:
Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Then will I cast away the seede of Iacob and Dauid my seruant, so that I will not take any of his seede to be rulers ouer the seede of Abraham, Isaac and Iacob: for I will cause their captiuitie to returne, and haue mercie on them.
Narration uses the Pure Cambridge Edition.
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From verse 24
- Nehemiah 4:2–4Rank 1 from verse 24
2And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
3Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
4Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:
2And he spake before his brethren, and the army of Samaria, and said, What doe these feeble Iewes? wil they †fortifie themselues? will they sacrifice? wil they make an end in a day? wil they reuiue the stones, out of the heapes of the rubbish, which are burnt?
3Now Tobiah the Ammonite was by him, and he said, Euen that which they build, if a foxe goe vp, he shall euen breake downe their stone wall.
4Heare, O our God, for we are †despised: and turne their reproch vpon their owne head, and giue them for a pray, in the land of captiuitie.
- Psalms 44:13–14Rank 2 from verse 24
13Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
14Thou makest us a byword among the heathen, a shaking of the head among the people.
13*Thou makest vs a reproch to our neighbours, a scorne and a derision to them that are round about vs.
14*Thou makest vs a by-word among the heathen: a shaking of the head among the people.
- Psalms 83:4Rank 3 from verse 24
- Esther 3:6–8Rank 4 from verse 24
6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
7¶ In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
8¶ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king’s laws: therefore it is not for the king’s profit to suffer them.
6And hee thought scorne to lay hands on Mordecai alone, for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Iewes, that were throughout the whole kingdome of Ahasuerus, euen the people of Mordecai.
7¶ In the first moneth (that is, the moneth Nisan) in the twelfth yeere of king Ahasuerus, they cast Pur, that is, the lot, before Haman, from day to day, and from moneth to moneth, to the twelfth moneth, that is the moneth Adar.
8¶ And Haman saide vnto king Ahasuerus: There is a certaine people scattered abroad, and dispersed among the people, in all the prouinces of thy kingdome, and their lawes are diuerse from all people, neither keepe they the kings lawes; therefore it is not †for the kings profit to suffer them.
- Ezekiel 25:3Rank 5 from verse 24
3And say unto the Ammonites, Hear the word of the Lord God; Thus saith the Lord God; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
3And say vnto the Ammonites; Heare the word of the LORD God, Thus saith the LORD God; Because thou saidst, Aha, against my sanctuarie, when it was prophaned, and against the land of Israel, when it was desolate, & against the house of Iudah, when they went into captiuitie;
- Ezekiel 26:2Rank 6 from verse 24
2Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:
2Sonne of man, because that Tyrus hath said against Ierusalem, Aha, she is broken that was the gates of the people, she is turned vnto me, I shalbe replenished now she is laid waste:
- Ezekiel 36:2Rank 7 from verse 24
- Ezekiel 37:22Rank 8 from verse 24
22And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
22*And I will make them one nation in the land vpon the mountaines of Israel, and one King shall be king to them all: and they shalbe no more two nations, neither shall they bee diuided into two kingdomes any more at all.
- Jeremiah 30:17Rank 9 from verse 24
17For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
17For I will restore health vnto thee, and I will heale thee of thy wounds, sayth the LORD, because they called thee an outcast, saying; This is Zion whom no man seeketh after.
- Jeremiah 33:21–22Rank 10 from verse 24
21Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
21 Then may also my couenant bee broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne; and with the Leuites the priests my ministers.
22*As the hoste of heauen cannot be numbred, neither the sand of the sea measured: so will I multiply the seede of Dauid my seruant, and the Leuites that minister vnto me.
- Lamentations 2:15–16Rank 11 from verse 24
15All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
16All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
15†*All that passe by, clap their hands at thee: they hisse and wagge their head at the daughter of Ierusalem, saying, Is this the citie that men call the perfection of beauty, the ioy of the whole earth?
16All thine enemies haue opened their mouth against thee: they hisse and gnash the teeth: they say, We haue swallowed her vp: certainly this is the day that we looked for: we haue found, we haue seene it.
- Lamentations 4:15Rank 12 from verse 24
15They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
15‖They cryed vnto them; Depart yee, it is vncleane, depart, depart, touch not, when they fled away and wandred: they said among the heathen, They shall no more soiourne there.
- Psalms 123:3–4Rank 13 from verse 24
3Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt.
4Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
3Haue mercy vpon vs, O LORD, haue mercy vpon vs: for we are exceedingly filled with contempt.
4Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud.
- Psalms 71:11Rank 14 from verse 24
- Psalms 94:14Rank 15 from verse 24
- Romans 11:1–6Rank 16 from verse 24
1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
1¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
3*Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.
4But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
- Ezekiel 35:10–15Rank 17 from verse 24
10Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the Lord was there:
11Therefore, as I live, saith the Lord God, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
12And thou shalt know that I am the Lord, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
13Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.
14Thus saith the Lord God; When the whole earth rejoiceth, I will make thee desolate.
15As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the Lord.
10Because thou hast said; These two nations, and these two countries shall be mine, and we will *possesse it, ‖whereas the LORD was there:
11Therefore, as I liue, saith the LORD God, I will euen doe according to thine anger, and according to thine enuie, which thou hast vsed out of thy hatred against them: and I will make my selfe knowen amongst them, when I haue iudged thee.
12And thou shalt know, that I am the LORD, and that I haue heard all thy blasphemies which thou hast spoken against the mountaines of Israel, saying; They are layed desolate, they are giuen vs †to consume.
13Thus with your mouth yee haue †boasted against me, & haue multiplied your words against me: I haue heard them.
14Thus saith the LORD God; When the whole earth reioyceth, I will make thee desolate.
15As thou didst reioyce at the inheritance of the house of Israel, because it was desolate, so will I doe vnto thee: thou shalt be desolate, O mount Seir, and all Idumea, euen all of it, and they shall know that I am the LORD.
From verse 25
- Jeremiah 31:35–36Rank 1 from verse 25
35¶ Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:
36If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever.
35¶ **Thus saith the LORD which giueth the Sunne for a light by day, and the ordinances of the moone and of the starres for a light by night, which diuideth the sea when the waues thereof roare, the LORD of hosts is his name.
36*If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for euer.
- Psalms 74:16–17Rank 2 from verse 25
16The day is thine, the night also is thine: thou hast prepared the light and the sun.
17Thou hast set all the borders of the earth: thou hast made summer and winter.
16The day is thine, the night also is thine: thou hast prepared the light and the sunne.
17†Thou hast set all the borders of the earth: Thou hast made Summer and Winter.
- Jeremiah 33:20Rank 3 from verse 25
20Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
20*Thus saith the LORD; If you can breake my couenant of the day, and my couenant of the night, and that there should not be day, and night in their season:
- Psalms 104:19Rank 4 from verse 25
- Genesis 8:22Rank 5 from verse 25
- Genesis 9:9–17Rank 6 from verse 25
9And I, behold, I establish my covenant with you, and with your seed after you;
10And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
11And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
12And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
13I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
14And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
15And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
16And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
17And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
9And I, behold, I establish my couenant with you, and with your seede after you:
10And with euery liuing creature that is with you, of the fowle, of the cattell, and of euery beast of the earth with you, from all that goe out of the Arke, to euery beast of the earth.
11And *I wil establish my couenant with you, neither shal all flesh be cut off any more, by the waters of a flood, neither shall there any more be a flood to destroy the earth.
12And God said, This is the token of the Couenant which I make betweene mee and you, and euery liuing creature that is with you, for perpetuall generations.
13I doe set my bow in the cloud, and it shall be for a token of a couenant, betweene me and the earth.
14*And it shall come to passe, when I bring a cloud ouer the earth, that the bow shall be seene in the cloud.
15And I will remember my couenant, which is betweene mee and you, and euery liuing creature of all flesh: and the waters shall no more become a flood to destroy all flesh.
16And the bow shalbe in the cloud; and I will looke vpon it, that I may remember the euerlasting couenant betweene God and euery liuing creature, of all flesh that is vpon the earth.
17And God said vnto Noah, This is the token of the couenant, which I haue established betweene mee and all flesh, that is vpon the earth.
From verse 26
- Jeremiah 31:37Rank 1 from verse 26
37Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord.
37*Thus saith the LORD, If heauen aboue can bee measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they haue done, saith the LORD.
- Isaiah 14:1Rank 2 from verse 26
1FOR the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
1¶ For the LORD wil haue mercie on Iacob, and wil yet choose Israel, and set them in their owne land: and the strangers shalbe ioyned with them, and they shal cleaue to the house of Iacob.
- Hosea 2:23Rank 3 from verse 26
23And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
23*And I will sow her vnto me in the earth, and I will haue mercy vpon her that had not obtained mercy, and I will say to them which were not my people; Thou art my people, and they shallsay, Thou art my God.
- Ezekiel 39:25Rank 4 from verse 26
25Therefore thus saith the Lord God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
25Therefore thus saith the LORD God, Now will I bring againe the captiuitie of Iacob, and haue mercie vpon the whole house of Israel, and will be ielous for my holy Name:
7But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
7But I will haue mercy vpon the house of Iudah, and will saue them by the LORD their God, and will not saue them by vow, nor by sword, nor by battell, by horses nor by horsemen.
- Isaiah 54:8Rank 6 from verse 26
- Jeremiah 31:20Rank 7 from verse 26
20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord.
20† Is Ephraim my deare sonne? is he a pleasant child? for since I spake against him, I doe earnestly remember him still: therefore my bowels are troubled for him; I will surely haue mercy vpon him, saith the LORD.
- Genesis 49:10Rank 8 from verse 26
10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
10The scepter shall not depart from Iudah, nor a Law-giuer from betweene his feete, vntill Shiloh come: and vnto him shall the gathering of the people be:
- Romans 11:32Rank 9 from verse 26
1NOW these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;
1¶ Now *these are the children of the prouince, that went vp out of the captiuitie, of those which had beene caried away, whom Nebuchadnezzar the King of Babylon had caried away vnto Babylon, and came againe vnto Ierusalem and Iudah, euery one vnto his citie;
70So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
70So the priests and the Leuites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
- Jeremiah 33:7–11Rank 12 from verse 26
7And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
8And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9¶ And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
10Thus saith the Lord; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
11The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord. For I will cause to return the captivity of the land, as at the first, saith the Lord.
7And I will cause the captiuitie of Iudah, and the captiuitie of Israel to returne, and will build them as at the first.
8*And I will clense them from all their iniquitie, whereby they haue sinned against mee: and I will pardon all their iniquities whereby they haue sinned, and whereby they haue transgressed against me.
9¶ And it shall be to me a name of ioy, a praise and an honour before all the nations of the earth, which shall heare all the good that I doe vnto them: and they shall feare and tremble for all the goodnesse, and for all the prosperitie that I procure vnto it.
10Thus saith the LORD; Againe there shall be heard in this place (which yee say shalbe desolate without man and without beast, euen in the cities of Iudah, and in the streetes of Ierusalem that are desolate without man and without inhabitant, & without beast.)
11*The voyce of ioy and the voyce of gladnesse, the voyce of the bridegroome, and the voyce of the bride, the voyce of them that shall say; Praise the LORD of hostes, for the LORD is good, for his mercy endureth for euer, and of them that shall bring the sacrifice of praise into the house of the LORD; for I will cause to returne the captiuitie of the land, as at the first, saith the LORD.
- Zechariah 10:6Rank 13 from verse 26
6And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the Lord their God, and will hear them.
6And I will strengthen the house of Iudah, and I will saue the house of Ioseph, and I will bring them againe to place them, for I haue mercie vpon them: and they shall be as though I had not cast them off: for I am the LORD their God, & will heare them.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jeremiah 33:23
Besides, further, additionally, or what is more, introducing another statement, fact, command, reason, or continuation.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 33:24
COMBINED MEANING
considerest
Second-person singular present form of consider. Sense 1: To think upon attentively; to examine or weigh. Sense 2: To regard, observe, or take notice of.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Households, kindreds, lineages, tribes, or groups descended from common ancestors.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Selected, preferred, or appointed from among others.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 33:25
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of appoint. Sense 1: To assign, designate, establish, or set for a particular purpose, office, or time. Sense 2: To supply, allot, furnish, or equip with provisions or equipment.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The firmament or expanse above the earth, including the sky and the region of the sun, moon, stars, clouds, rain, and flying creatures. Sense 2: The realm above spoken of as God's throne and dwelling place, and as the place of angels, heavenly beings, and the righteous. Sense 3: By metonymy, God, heavenly authority or source, or those who dwell there.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 33:26
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons who govern, direct, or exercise authority.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
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heaven and eternal life
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22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
22*As the hoste of heauen cannot be numbred, neither the sand of the sea measured: so will I multiply the seede of Dauid my seruant, and the Leuites that minister vnto me.
23Moreover the word of the Lord came to Jeremiah, saying,
23Moreouer, the word of the LORD came to Ieremiah, saying;
Selected passage24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
24Considerest thou not what this people haue spoken, saying; The two families, which the LORD hath chosen, he hath euen cast them off? thus they haue dispised my people, that they should be no more a nation before them.
Selected passage25Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
25Thus saith the LORD; If my couenant be not with day and night, and if I haue not appointed the ordinances of heauen and earth:
Selected passage26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
26Then will I cast away the seede of Iacob and Dauid my seruant, so that I will not take any of his seede to be rulers ouer the seede of Abraham, Isaac and Iacob: for I will cause their captiuitie to returne, and haue mercie on them.
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