Jeremiah 34:19
The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
The princes of Iudah and the princes of Ierusalem, the eunuches, and the priests, and all the people of the land which passed betweene the parts of the calfe,
Narration uses the Pure Cambridge Edition.
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From verse 19
- Jeremiah 34:10Rank 1 from verse 19
10Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
10Now when all the princes and all the people which had entred into the couenant, heard that euery one should let his man seruant, and euery one his maid seruant goe free, that none should serue themselues of them any more, then they obeyed and let them goe.
- Zephaniah 3:3–4Rank 2 from verse 19
3Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
4Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
3Her princes within her are roaring *lyons; her Iudges are euening wolues, they gnaw not the bones till the morrow.
4Her *prophets are light and treacherous persons: her priests haue polluted the Sanctuarie, they haue done *violence to the Law.
- 2 Kings 24:12Rank 3 from verse 19
12And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
12And Iehoiachin the King of Iudah went out to the king of Babylon, hee, and his mother, and his seruants, and his princes, and his ‖officers: and the king of Babylon tooke him in the eight yeere of his reigne.
- 2 Kings 24:15Rank 4 from verse 19
15And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
15And *he caried away Iehoiachin to Babylon, and the kings mother, and the kings wiues, and his ‖officers, and the mighty of the land, those caried hee into captiuitie, from Ierusalem to Babylon.
- Daniel 9:12Rank 5 from verse 19
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
12And he hath confirmed his words which he spake against vs, and against our Iudges that iudged vs, by bringing vpon vs a great euill: for vnder the whole heauen hath not bene done, as hath bene done vpon Ierusalem.
- Daniel 9:6Rank 6 from verse 19
6Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
6Neither haue we hearkened vnto thy seruants the Prophets, which spake in thy Name to our kings, our princes, and our fathers, and to all the people of the land.
- Ezekiel 22:27–31Rank 7 from verse 19
27Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
28And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord God, when the Lord hath not spoken.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord God.
27*Her princes in the midst thereof are like wolues rauening the praye, to shed blood, and to destroy soules, to get dishonest gaine.
28And her prophets haue dawbed them with vntempered morter, seeing vanity, and diuining lies vnto them, saying, Thus saith the LORD God, when the LORD hath not spoken.
29‖†The people of the land haue vsed oppression, and exercised robbery, and haue vexed the poore and needie: yea, they haue oppressed the stranger wrongfully.
30And I sought for a man among them, that should make vp the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
31Therefore haue I powred out mine indignation vpon them, I haue consumed them with the fire of my wrath: their owne way haue I recompensed vpon their heads, saith the LORD God.
- Jeremiah 29:2Rank 8 from verse 19
2(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
2*‖(After that Ieconiah the king, and the queene, and the eunuches, the princes of Iudah and Ierusalem, and the carpenters and the smithes were departed from Ierusalem)
- Jeremiah 38:7Rank 9 from verse 19
7¶ Now when Ebed-melech the Ethiopian, one of the eunuchs which was in the king’s house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
7¶ Now when Ebed-melech the Ethiopian, one of y e eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)
- Micah 7:1–5Rank 10 from verse 19
1WOE is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
4The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
5¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
1¶ †Woe is mee, for I am as when they haue gathered the summer fruits, as the grape gleanings of the vintage: there is no cluster to eate: my soule desired the first ripe fruit.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
4The best of them is as a brier: the most vpright is sharper then a thorne hedge: the day of thy watchmen, and thy visitation commeth; now shall be their perplexitie.
5¶ Trust yee not in a friend, put ye not confidence in a guide: keepe the doores of thy mouth from her that lyeth in thy bosome.
- Daniel 9:8Rank 11 from verse 19
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 34:19
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
1. Castrated men. 2. Royal or court officials so called.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
Sense 1: Portions or divisions of a whole. Sense 2: Divides, separates, departs, or assigns shares.
Meaning drawn from: KJV context and cross-references
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18And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,
18And I wil giue the men that haue transgressed my couenant, which haue not performed the wordes of the couenant which they had made before mee, when they cut the calfe in twaine, and passed betweene the parts thereof,
19The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
19The princes of Iudah and the princes of Ierusalem, the eunuches, and the priests, and all the people of the land which passed betweene the parts of the calfe,
Selected passage20I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
20*I will euen giue them into the hande of their enemies, and into the hand of them that seeke their life, and their dead bodies shall bee for meate vnto the foules of the heauen, and to the beasts of the earth.