Jeremiah 37:14
Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
†Then said Ieremiah, It is false, I fall not away to the Caldeans: but he hearkened not to him: so Irijah tooke Ieremiah, and brought him to the princes.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. falsehood or lie.
Narration uses the Pure Cambridge Edition.
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From verse 14
- Jeremiah 40:4–6Rank 1 from verse 14
4And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
5Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
6Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.
4†And now behold, I loose thee this day from the chaines which were vpon thine hand: if it seeme good vnto thee to come with me into Babylon, come, and I will looke well vnto thee: but if it seeme ill vnto thee to come with me into Babylon, forbeare: behold, all the land is before thee: whither it seemeth good and conuenient for thee to goe, thither goe.
5Now while he was not yet gone backe, he sayd, Goe backe also to Gedaliah the sonne of Ahikam the sonne of Shaphan, whom the king of Babylon hath made gouernour ouer all the cities of Iudah, and dwell with him among the people: or goe wheresoeuer it seemeth conuenient vnto thee to goe. So the captaine of the gard gaue him vitailes and a reward, and let him goe.
6Then went Ieremiah vnto Gedaliah the sonne of Ahikam to Mizpah, and dwelt with him among the people, that were left in the land.
- Matthew 5:11–12Rank 2 from verse 14
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
11Blessed are ye, when men shall reuile you, and persecute you, and shal say all manner of *euill against you †falsly for my sake.
12Reioyce, and be exceeding glad: for great is your reward in heauen: For so persecuted they the Prophets which were before you.
- Psalms 27:12Rank 3 from verse 14
- Psalms 52:1–2Rank 4 from verse 14
1WHY boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
2Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
1¶ Why boastest thou thy selfe in mischiefe, O mightie man? the goodnesse of God indureth continually.
2Thy tongue deuiseth mischiefes: like a sharpe rasor, working deceitfully.
- 1 Peter 3:16Rank 5 from verse 14
16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
16Hauing a good conscience, that whereas they speake euill of you, as of euill doers, they may bee ashamed that falsly accuse your good conuersation in Christ.
- 1 Peter 4:14–16Rank 6 from verse 14
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
15But let none of you suffer as a murtherer, or as a theefe, or as an euill doer, or as a busibody in other mens matters.
16Yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe.
- Luke 6:22–23Rank 7 from verse 14
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
23Reioice yee in that day, and leape for ioy: for behold, your reward is great in heauen for in the like maner did their fathers vnto the Prophets.
- Nehemiah 6:8Rank 9 from verse 14
- Psalms 35:11Rank 10 from verse 14
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 37:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Not solid or sound; deceiving expectations. Not faithful or loyal; treacherous; perfidious; deceitful.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: People of Chaldea. Sense 2: Members of a learned or astrologer class associated with Babylon.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Listened attentively or gave heed. 2. Gave regard, consented, or acted in response.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
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13And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
13And when he was in the gate of Beniamin, a captaine of the warde was there, whose name was Irijah, the son of Shelemiah, the sonne of Hananiah, & he tooke Ieremiah the Prophet, saying, Thou fallest away to the Caldeans
14Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
14†Then said Ieremiah, It is false, I fall not away to the Caldeans: but he hearkened not to him: so Irijah tooke Ieremiah, and brought him to the princes.
Selected passage15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
15Wherfore the princes were wroth with Ieremiah, and smote him, and put him in prison, in the house of Ionathan the scribe, for they had made that the prison.