Jeremiah 6:29–30
The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
The bellowes are burnt, the lead is consumed of the fire: the founder melteth in vaine: for the wicked are not plucked away.
Reprobate silver shall men call them, because the Lord hath rejected them.
*‖Reprobate siluer shall men call them, because the LORD hath reiected them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, refuse siluer.
- *Cross-referenceIsa. 1.22.
Narration uses the Pure Cambridge Edition.
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From verse 29
- 1 Peter 4:12Rank 1 from verse 29
- Ezekiel 24:13Rank 2 from verse 29
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
13In thy filthinesse is lewdnesse, because I haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthinesse any more, till I haue caused my fury to rest vpon thee.
- Hosea 11:7Rank 3 from verse 29
- Isaiah 49:4Rank 4 from verse 29
4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.
4‖Then I said; I haue laboured in vaine, I haue spent my strength for nought, and in vaine, yet surely my iudgement is with the LORD, and my worke with my God.
- Jeremiah 9:7Rank 5 from verse 29
- Malachi 3:2–3Rank 6 from verse 29
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.
2But who may abide the day of his comming? and who shall stand when he appeareth? for he is like a refiners fire, and like fullers sope.
3And he shall sit as a refiner and purifier of siluer: and he shall purifie the sonnes of Leui, and purge them as gold & siluer, that they may offer vnto the LORD an offring in righteousnes.
- Proverbs 17:3Rank 7 from verse 29
- Zechariah 13:9Rank 8 from verse 29
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
- 1 Peter 1:7Rank 9 from verse 29
7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
7That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:
From verse 30
- Hosea 9:17Rank 1 from verse 30
- Isaiah 1:22Rank 2 from verse 30
- Psalms 119:119Rank 3 from verse 30
- Isaiah 1:25Rank 4 from verse 30
- Ezekiel 22:18–19Rank 5 from verse 30
18Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
19Therefore thus saith the Lord God; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
18†Sonne of man, the house of Israel is to me become drosse: all they are brasse, and tinne, and yron, and lead in the midst of the furnace: they are euen the drosse of siluer.
19Therefore thus saith the LORD God, Because ye are all become drosse, behold therefore I will gather you into the midst of Ierusalem.
- Jeremiah 14:19Rank 6 from verse 30
19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
19*Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble.
- Jeremiah 7:29Rank 7 from verse 30
29¶ Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
29¶ Cut off thine haire, O Ierusalem, and cast it away, and take vp a lamentation on high places, for the LORD hath reiected, and forsaken the generation of his wrath.
- Lamentations 5:22Rank 8 from verse 30
- Matthew 5:13Rank 9 from verse 30
13¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
13¶ Yee are the salt of the earth: *But if the salt haue lost his sauour, wherewith shall it bee salted? It is thenceforth good for nothing, but to be cast out, and to be troden vnder foote of men.
- Proverbs 25:4Rank 10 from verse 30
- Romans 11:1Rank 11 from verse 30
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 6:29
An instrument for blowing air upon a fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A soft, heavy metal. Sense 2: As a verb, to guide, conduct, or go before.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
A worker who melts, refines, or casts metal.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of melt. Sense 1: To make or become liquid or dissolved. Sense 2: To waste or lose substance. Sense 3: Figuratively, to lose courage or strength.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Empty, fruitless, ineffective, unprofitable, worthless, false, unsubstantial, or conceited.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 6:30
Rejected or disapproved as failing the proof or standard; unfit or unacceptable in the stated respect.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Thrown away; cast off; refused; slighted.
Meaning drawn from: KJV context and cross-references
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28They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
28*They are all grieuous reuolters, walking with slanders: they are brasse and yron, they are all corrupters.
29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
29The bellowes are burnt, the lead is consumed of the fire: the founder melteth in vaine: for the wicked are not plucked away.
Selected passage30Reprobate silver shall men call them, because the Lord hath rejected them.
30*‖Reprobate siluer shall men call them, because the LORD hath reiected them.
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