Jeremiah 8:13–17
¶ I will surely consume them, saith the Lord: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
¶ ‖**I will surely consume them, saith the LORD; there shalbe no grapes on the vine, nor figges on the figtree, and the leafe shall fade, and the things that I haue giuen them, shall passe away from them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, in gathering I will consume.
- *Cross-referenceIsai. 5.1. &c.
- *Cross-referenceMatth.21.19. luke 13.6. &c.
Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the Lord our God hath put us to silence, and given us water of gall to drink, because we have sinned against the Lord.
*‖Why doe wee sit still? assemble your selues, and let vs enter into the defenced cities, and let vs be silent there: for the LORD our God hath put vs to silence, and giuen vs waters of gall to drink, because we haue sinned against the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, poyson.
- *Cross-referenceCha.9.15. dan. 23.15.
We looked for peace, but no good came; and for a time of health, and behold trouble!
*We looked for peace, but no good came: and for a time of health, and behold trouble.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 14.16.
The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
*†The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones, for they are come and haue deuoured the land, and all that is in it, the citie, and those that dwell therein.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. the fulnesse therof.
- *Cross-referenceCha.4.15.
For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.
*For behold, I wil send serpents, cockatrices among you, which will not be charmed, and they shall bite you; saith the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 58.5,6.
Narration uses the Pure Cambridge Edition.
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From verse 13
- Matthew 21:19Rank 1 from verse 13
19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
19*And when he saw a figge tree in the way, hee came to it, and found nothing thereon but leaues only, and said vnto it, Let no fruite growe on thee hence forward for euer. And presently the figge tree withered away.
- Jeremiah 17:8Rank 3 from verse 13
8For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
8*‖For he shall be as a tree planted by the waters, and that spreadeth out her rootes by the riuer, and shall not see when heate commeth, but her leafe shall be greene, and shall not be carefull in the yeere of drought, neither shall cease from yeelding fruit.
- Psalms 1:3–4Rank 4 from verse 13
3And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
4The ungodly are not so: but are like the chaff which the wind driveth away.
3And he shalbe like a tree planted by the riuers of water, that bringeth foorth his fruit in his season, his leafe also shall not †wither, and whatsoeuer he doeth, shall prosper.
4The vngodly are not so: but are *like the chaffe, which the winde driueth away.
- Haggai 2:17Rank 5 from verse 13
- Deuteronomy 28:39–42Rank 6 from verse 13
39Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
40Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
41Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
42All thy trees and fruit of thy land shall the locust consume.
39Thou shalt plant vineyards and dresse them, but shalt neither drinke of the wine, nor gather the grapes: for the wormes shall eate them.
40Thou shalt haue Oliue trees throughout al thy coasts, but thou shalt not anoint thy selfe with the oyle: for thine Oliue shall cast his fruit.
41Thou shalt beget sonnes and daughters, but †thou shalt not enioy them: for they shall goe into captiuitie.
42All thy trees and fruit of thy land shall the locusts ‖consume.
- Ezekiel 22:19–21Rank 7 from verse 13
19Therefore thus saith the Lord God; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
20As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
21Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.
19Therefore thus saith the LORD God, Because ye are all become drosse, behold therefore I will gather you into the midst of Ierusalem.
20† As they gather siluer, and brasse, and yron, and lead, and tinne into the midst of the furnace, to blow the fire vpon it, to melt it: so will I gather you in mine anger, and in my fury, and I will leaue you there, and melt you.
21Yea, I will gather you, and blow vpon you in the fire of my wrath, and ye shalbe melted in the midst thereof.
- Ezekiel 24:3–11Rank 8 from verse 13
3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord God; Set on a pot, set it on, and also pour water into it:
4Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
5Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
6¶ Wherefore thus saith the Lord God; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9Therefore thus saith the Lord God; Woe to the bloody city! I will even make the pile for fire great.
10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
3And vtter a parable vnto the rebellious house, and say vnto them, Thus sayth the LORD God, Set on a pot, set it on, and also powre water into it.
4Gather the pieces thereof into it, euen euery good piece, the thigh, and the shoulder; fill it with the choice bones.
5‖Take the choice of the flocke, and burne also the bones vnder it, and make it boyle well, and let him seethe the bones of it therein.
6¶ Wherefore thus sayth the LORD God, Woe to the bloodie citie, to the pot whose scumme is therein, and whose scumme is not gone out of it; bring it out piece by piece, let no lot fall vpon it.
7For her blood is in the middest of her: she set it vpon the toppe of a rocke, she powred it vpon the ground to couer it with dust:
8That it might cause furie to come vp to take vengeance: I haue set her blood vpon the top of a rocke, that it should not be couered.
9*Therefore thus saith the LORD God; Woe to the bloody citie, I will euen make the pile for fire, great.
10Heape on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burnt.
11Then set it empty vpon the coales thereof, that the brasse of it may be hot and may burne, and that the filthinesse of it may be molten in it, that the scum of it may be consumed.
- Habakkuk 3:17Rank 9 from verse 13
17¶ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
17¶ †Although the fig tree shall not blossome, neither shall fruite bee in the vines: the labour of the Oliue shall faile, and the fields shal yeeld no meat, the flocke shall be cut off from the folde, and there shalbe no heard in the stalles:
- Hosea 2:8–9Rank 10 from verse 13
8For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
9Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
8†‖For she did not know that I gaue her corne, and wine, and oyle, and multiplied her siluer and gold, which they prepared for Baal.
9‖Therefore will I returne, and take away my Corne in the time thereof, and my wine in the season thereof, and wil recouer my wooll and my flaxe giuen to couer her nakednesse.
- Isaiah 24:21–22Rank 11 from verse 13
21And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
22And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
21†And it shall come to passe in that day, that the LORD shall punish the hoste of the high ones that are on high, and the kings of the earth vpon the earth.
22†‖‖And they shalbe gathered together as prisoners are gathered in the pit, and shall be shut vp in the prison, and after many dayes shall they bee visited.
- Isaiah 5:10Rank 12 from verse 13
- Isaiah 5:4–6Rank 13 from verse 13
4What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
5And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
4What could haue beene done more to my Uineyard, that I haue not done in it? wherefore when I looked that it should bring foorth grapes, brought it foorth wilde grapes?
5†And now goe to; I will tell you what I will doe to my Uineyard, I will take away the hedge thereof, and it shall be eaten vp; and breake downe the wall thereof, and it shall be troden downe.
6And I will lay it waste; it shall not be pruned, nor digged, but there shall come vp briars and thornes: I will also command the cloudes, that they raine no raine vpon it.
- James 1:11Rank 14 from verse 13
11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
11For the Sunne is no sooner risen with a burning heate, but it withereth the grasse; and the flowre thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his wayes.
- Jeremiah 5:17Rank 15 from verse 13
17And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.
17*And they shall eate vp thine haruest and thy bread, which thy sonnes and thy daughters should eate: they shall eate vp thy flockes and thine heards: they shall eate vp thy vines and thy figtrees: they shall impouerish thy fenced cities wherein thou trustedst, with the sword.
- Joel 1:10–12Rank 16 from verse 13
10The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
11Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
12The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
10The field is wasted, the lande mourneth; for the corne is wasted: the new wine is ‖dried vp, the oyle languisheth.
11Be yee ashamed, O yee husbandmen: howle, O yee vine-dressers, for the wheate and for the barley; because the haruest of the field is perished.
12The vine is dried vp, and the figgetree languisheth, the pomegranate tree, the palme tree also and the apple tree, euen all the trees of the field are withered: because ioy is withered away from the sonnes of men.
- Leviticus 26:20Rank 17 from verse 13
- Luke 13:6–9Rank 18 from verse 13
6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
6¶ Hee spake also this parable, A certaine man had a figtree planted in his Uineyard, and he came and sought fruit thereon, and found none.
7Then said hee vnto the dresser of his Uineyard, Beholde, these three yeeres I come seeking fruit on this figtree, and finde none: cut it downe, why cumbreth it the ground?
8And he answering, said vnto him, Lord, let it alone this yeere also, till I shall digge about it, and doung it:
9And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.
- Haggai 1:11Rank 19 from verse 13
11And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
11And I called for a drought vpon the land and vpon the mountaines, and vpon the corne, and vpon the new wine, and vpon the oyle, and vpon that which the ground bringeth forth, & vpon men, and vpon cattell, and vpon all the labour of the hands.
From verse 14
- Jeremiah 23:15Rank 1 from verse 14
15Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
15*‖Therefore thus saith the LORD of hosts concerning the Prophets; Behold, I will feede them with wormewood, and make them drinke the water of gall: for from the Prophets of Ierusalem is profanenesse gone forth into all the land.
- Jeremiah 9:15Rank 2 from verse 14
15Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
15*Therefore thus saith the LORD of hosts, the God of Israel, Behold, I will feed them, euen this people with wormewood, and giue them water of gall to drinke.
- Jeremiah 35:11Rank 3 from verse 14
11But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
11But it came to passe when Nebuchadrezzar king of Babylon came vp into the land, that we said, Come, and let vs goe to Ierusalem for feare of the armie of the Caldeans, and for feare of the armie of the Syrians: so we dwell at Ierusalem.
- Lamentations 3:19Rank 4 from verse 14
- Psalms 69:21Rank 5 from verse 14
- 2 Samuel 20:6Rank 6 from verse 14
6And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.
6And Dauid said to Abishai, Now shall Sheba the sonne of Bichri doe vs more harme then did Absalom: take thou thy lords seruants, and pursue after him, lest he get him fenced cities, and †escape vs.
- Deuteronomy 29:18Rank 7 from verse 14
18Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
18Lest there should be among you man or woman, or familie, or tribe, whose heart turneth away this day frō the LORD our God, to goe and serue the gods of these nations: lest there should bee among you a root that beareth ‖gall and wormewood,
- Deuteronomy 32:32Rank 8 from verse 14
- Matthew 27:34Rank 9 from verse 14
- 2 Kings 7:3–4Rank 10 from verse 14
3¶ And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
4If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
3¶ And there were foure leprous men at the entring in of the gate: and they saide one to another, Why sit wee here vntill we die?
4If we say, We will enter into the citie, then the famine is in the citie, and wee shall die there: and if we sit still here, we die also. Now therefore come, and let vs fall vnto the host of the Syrians: if they saue vs aliue, we shall liue; and if they kill vs, we shall but die.
10And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the Lord.
10And a mans vncle shall take him vp, and he that burneth him, to bring out the bones out of the house, and shall say vnto him that is by the sides of the house; Is there yet any with thee? and hee shall say, No. Then shall he say, *Holde thy tongue: for ‖wee may not make mention of the Name of the LORD.
- Habakkuk 2:20Rank 12 from verse 14
- Jeremiah 14:20Rank 13 from verse 14
- Jeremiah 4:5–6Rank 14 from verse 14
5Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
6Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.
5Declare ye in Iudah, and publish in Ierusalem, and say, Blow yee the Trumpet in the land: cry, gather together, and say, Assemble your selues, and let vs goe into the defenced cities.
6‖*†Set vp the standards toward Zion: retyre, stay not; for I will bring euil from the North, and a great destruction.
- Lamentations 3:27–28Rank 15 from verse 14
- Leviticus 10:3Rank 16 from verse 14
3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
3Then Moses said vnto Aaron, This is it that the LORD spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace.
- Numbers 5:18–24Rank 17 from verse 14
18And the priest shall set the woman before the Lord, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
19And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
20But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
21Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;
22And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
23And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
24And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
18And the Priest shall set the woman before the LORD, and vncouer the womans head, and put the offering of memoriall in her hands, which is the Ielousie offering: and the Priest shall haue in his hand the bitter water that causeth the curse.
19And the Priest shall charge her by an othe, and say vnto the woman, If no man haue lyen with thee, and if thou hast not gone aside to vncleannesse ‖ with another in stead of thy husband, be thou free from this bitter water that causeth the curse.
20But if thou hast gone aside to another in stead of thy husband, and if thou be defiled, and some man hath lien with thee beside thine husband:
21Then the Priest shall charge the woman with an othe of cursing, and the Priest shall say vnto the woman, The LORD make thee a curse, and an othe among thy people, when the LORD doth make thy thigh to †rot, and thy belly to swell.
22And this water that causeth the curse, shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: and the woman shall say, Amen, Amen.
23And the Priest shall write these curses in a booke, and hee shall blot them out with the bitter water:
24And he shall cause the woman to drinke the bitter water, that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
- Psalms 39:2Rank 18 from verse 14
- Zechariah 2:13Rank 19 from verse 14
From verse 15
- Jeremiah 14:19Rank 1 from verse 15
19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
19*Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble.
- 1 Thessalonians 5:3Rank 2 from verse 15
- Micah 1:12Rank 3 from verse 15
- Jeremiah 4:10Rank 4 from verse 15
10Then said I, Ah, Lord God! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
10Then said I, Ah LORD God, surely thou hast greatly deceiued this people, and Ierusalem, saying, Ye shall haue peace, whereas the sword reacheth vnto the soule.
- Jeremiah 8:11Rank 5 from verse 15
From verse 16
- 1 Corinthians 10:28Rank 1 from verse 16
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
28But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. *The earth is the Lords, and the fulnesse thereof.
- Judges 18:29Rank 2 from verse 16
29And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
29And they called the name of the *city, Dan, after the name of Dan their father, who was borne vnto Israel: howbeit the name of the citie was Laish at the first.
- Judges 5:22Rank 3 from verse 16
- Jeremiah 4:15–16Rank 4 from verse 16
15For a voice declareth from Dan, and publisheth affliction from mount Ephraim.
16Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
15*For a voice declareth from Dan, and publisheth affliction from mount Ephraim.
16Make ye mention to the nations, behold, publish against Ierusalem, that watchers come from a farre countrey, and giue out their voice against the cities of Iudah.
- 1 Corinthians 10:26Rank 5 from verse 16
- Habakkuk 3:10Rank 6 from verse 16
- Jeremiah 10:25Rank 7 from verse 16
25Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
25*Powre out thy fury vpon the heathen that know thee not, and vpon the families that call not on thy Name: for they haue eaten vp Iacob, and deuoured him, and consumed him, and haue made his habitation desolate.
- Jeremiah 4:24Rank 8 from verse 16
- Jeremiah 47:3Rank 9 from verse 16
3At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;
3At the noise of the stamping of the hoofes of his strong horses, at the rushing of his charets, and at the rumbling of his wheeles, the fathers shall not looke backe to their children for feeblenesse of handes.
- Jeremiah 6:23Rank 10 from verse 16
23They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
23They shall lay hold on bowe and speare: they are cruell, and haue no mercie: their voice roareth like the Sea, and they ride vpon horses, set in aray as men for warre against thee, O daughter of Zion.
- Judges 20:1Rank 11 from verse 16
1THEN all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the Lord in Mizpeh.
1¶ Then all the children of Israel went out, and the Congregation was gathered together as one man, from Dan euen to Beer-sheba, with the land of Gilead, vnto the LORD in Mizpeh.
- Nahum 1:4–5Rank 12 from verse 16
4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.
5The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
4He rebuketh the sea, and maketh it drie, and drieth vp all the riuers: Bashan languisheth, and Carmel, and the floure of Lebanon languisheth.
5The mountaines quake at him, and the hilles melt, and the earth is burnt at his presence, yea the world and all that dwell therein.
- Psalms 24:1Rank 14 from verse 16
From verse 17
- Ecclesiastes 10:11Rank 1 from verse 17
- Deuteronomy 32:24Rank 2 from verse 17
24They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
24They shall bee burnt with hunger and deuoured with †burning heat, and with bitter destruction: I will also send the teeth of beasts vpon them, with the poison of serpents of the dust.
- Psalms 58:4–5Rank 3 from verse 17
4Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
5Which will not hearken to the voice of charmers, charming never so wisely.
4†‖Their poison is like the poyson of a serpent; they are like the deafe adder that stoppeth her eare:
5‖Which will not hearken to the voyce of charmers, charming neuer so wisely.
- Isaiah 14:29Rank 4 from verse 17
29¶ Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
29¶ ‖Reioyce not thou whole Palestina, because the rod of him that smote thee is broken: for out of the serpents roote shall come foorth a cockatrice, and his fruite shall be a fierie flying serpent.
- Numbers 21:6Rank 5 from verse 17
3And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
3And though they hide themselues in the top of Carmel, I will search and take them out thence, and though they be hid from my sight in the bottome of the Sea, thence will I commaund the serpent, and he shall bite them.
- Revelation 9:19Rank 8 from verse 17
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jeremiah 8:13
Certainly, truly, firmly, or without doubt.
Meaning drawn from: KJV context and cross-references
1. To destroy, use up, or bring to an end. 2. To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: A climbing or spreading plant, commonly a grapevine. Sense 2: A person or people represented by such a plant.
Meaning drawn from: KJV context and cross-references
A usually thin, expanded part of a plant growing from a stem or branch.
Meaning drawn from: KJV context and cross-references · Webster 1828
To wither, lose freshness or brightness, weaken, or pass away.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 8:14
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
To gather or bring together into one place or company; to meet or collect together.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references
Fortified or protected by defences.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Not speaking, sounding, or answering; quiet or restrained from expression.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Absence or cessation of sound or speech; quietness, stillness, restraint from speaking, or the condition of being made unable or unwilling to answer.
Meaning drawn from: KJV context and cross-references
Bestowed, granted, delivered, or appointed.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Sense 1: A bodily organ or its bitter fluid. Sense 2: A bitter or poisonous substance. Sense 3: By figure, extreme bitterness, misery, corruption, iniquity, or bitter judgment.
Meaning drawn from: KJV context and cross-references
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Jeremiah 8:15
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: Soundness or well-being of body. Sense 2: Healing, cure, or restoration to soundness. Sense 3: Saving help or deliverance.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 8:16
The act of forcing the air through the nose with violence and noise.
Meaning drawn from: KJV context and cross-references · Webster 1828
Large hoofed animals used for riding, drawing chariots, and war.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. Entire or complete. 2. Sound or restored to health.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Shook or quaked, especially from fear, awe, or distress.
Meaning drawn from: KJV context and cross-references
Sense 1: Sound: an audible noise, voice, report, or message. Sense 2: As an adjective, healthy, whole, firm, or free from error. Sense 3: As a verb, to make a noise, play or blow an instrument, or give a signal.
Meaning drawn from: KJV context and cross-references
Having great power, might, firmness, courage, capacity, influence, defence, health, intensity, or ability to act, endure, resist, overcome, or support.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of devour, meaning to eat greedily; to consume, destroy, or waste rapidly and completely.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 8:17
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
cockatrices
Serpents that bite and cannot be charmed.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Brought under control by charms or enchantment.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To seize, pierce, or wound with the teeth. Sense 2: Figuratively, to injure, vex, or consume another.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
12*Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fal, in the time of their visitation they shall be cast downe, saith the LORD.
13¶ I will surely consume them, saith the Lord: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
13¶ ‖**I will surely consume them, saith the LORD; there shalbe no grapes on the vine, nor figges on the figtree, and the leafe shall fade, and the things that I haue giuen them, shall passe away from them.
Selected passage14Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the Lord our God hath put us to silence, and given us water of gall to drink, because we have sinned against the Lord.
14*‖Why doe wee sit still? assemble your selues, and let vs enter into the defenced cities, and let vs be silent there: for the LORD our God hath put vs to silence, and giuen vs waters of gall to drink, because we haue sinned against the LORD.
Selected passage15We looked for peace, but no good came; and for a time of health, and behold trouble!
15*We looked for peace, but no good came: and for a time of health, and behold trouble.
Selected passage16The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
16*†The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones, for they are come and haue deuoured the land, and all that is in it, the citie, and those that dwell therein.
Selected passage17For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.
17*For behold, I wil send serpents, cockatrices among you, which will not be charmed, and they shall bite you; saith the LORD.
Selected passage18¶ When I would comfort myself against sorrow, my heart is faint in me.
18¶ † When I would comfort my selfe against sorrow, my heart is faint in me.