Job 1:1–8
THERE was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
¶ There was a man in the land of Uz, whose name was Iob, and that man was *perfect and vpright, and one that feared God, and eschewed euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 2.3.
And there were born unto him seven sons and three daughters.
And there were borne vnto him seuen sonnes, and three daughters.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
His ‖substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great ‖houshold; so that this man was the greatest of all the †men of the East.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, cattell.
- ‖Alternative wordingOr, husbandrie.
- †Hebrew wordingHeb. sonnes of the East.
And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
And his sonnes went and feasted in their houses, euery one his day, and sent and called for their three sisters, to eate and to drinke with them.
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
And it was so, when the dayes of their feasting were gone about, that Iob sent and sanctified them, and rose vp early in the morning, and offered burnt offerings according to the number of them all: For Iob said, It may be that my sonnes haue sinned, and *cursed God in their hearts: Thus did Iob †continually.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. all the dayes.
- *Cross-reference1.King. 21.10,13.
¶ Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.
¶ Now there was a day, when the sons of God came to present themselues before the LORD, and †Satan came also †among them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. the aduersarie.
- †Hebrew wordingHeb. in the midst of them.
And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
And the LORD said vnto Satan, Whence commest thou? Then Satan answered the LORD, and sayde, From going to and fro in the *earth, and from walking vp and downe in it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Pet. 5.8.
And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
And the LORD sayd vnto Satan, †Hast thou considered my seruant Iob, that there is none like him in the earth? a perfect and an vpright man, one that feareth God, and escheweth euill?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. hast thou set thy heart on?
Narration uses the Pure Cambridge Edition.
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From verse 1
- James 5:11Rank 1 from verse 1
11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
11Beholde, wee count them happie which endure. Ye haue heard of the patience of Iob, and haue seene the end of the Lord: that the Lord is very pitifull and of tender mercie.
- Ezekiel 14:14Rank 2 from verse 1
- Ezekiel 14:20Rank 3 from verse 1
20Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
20Though Noah, Daniel and Iob were in it, as I liue, saith the LORD God, they shal deliuer neither son nor daughter: they shall but deliuer their owne soules by their righteousnes.
3And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
3*And the LORD said vnto Satan, Hast thou considered my seruant Iob, that there is none like him in the earth; a perfect and an vpright man, one that feareth God, and escheweth euill? and still hee holdeth fast his integritie, although thou moouedst mee against him, †to destroy him without cause.
- Genesis 6:9Rank 6 from verse 1
8And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
8And the LORD sayd vnto Satan, †Hast thou considered my seruant Iob, that there is none like him in the earth? a perfect and an vpright man, one that feareth God, and escheweth euill?
- Job 23:11–12Rank 8 from verse 1
11My foot hath held his steps, his way have I kept, and not declined.
12Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
11My foot hath held his steps, his way haue I kept, and not declined.
12Neither haue I gone backe from the commaundement of his lippes, †I haue esteemed the words of his mouth more then ‖my necessary food.
- Genesis 17:1Rank 9 from verse 1
1AND when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
1¶ And when Abram was ninetie yeres old and nine, the LORD appeared to Abram, and said vnto him, I am the almightie God, *walke before me, and be thou ‖perfect.
- Genesis 22:12Rank 10 from verse 1
12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
12And he said, Lay not thine hand vpon the lad, neither do thou any thing vnto him: for now I know that thou fearest God, seeing thou hast not withhelde thy sonne, thine onely sonne from mee.
- Proverbs 8:13Rank 12 from verse 1
- 2 Kings 20:3Rank 13 from verse 1
3I beseech thee, O Lord, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
3I beseech thee, O LORD, remember now how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept †sore.
- Proverbs 16:6Rank 14 from verse 1
- Jeremiah 25:20Rank 15 from verse 1
20And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
20And all the mingled people, & all the kings of the land of Uz: and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod:
- Lamentations 4:21Rank 16 from verse 1
21¶ Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
21¶ Reioyce and be glad, O daughter of Edom, that dwellest in the lande of Uz, the cup also shall passe through vnto thee: thou shalt be drunken, and shalt make thy selfe naked.
- 1 Peter 3:11Rank 17 from verse 1
- Job 31:1–40Rank 18 from verse 1
1I MADE a covenant with mine eyes; why then should I think upon a maid?
2For what portion of God is there from above? and what inheritance of the Almighty from on high?
3Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
4Doth not he see my ways, and count all my steps?
5If I have walked with vanity, or if my foot hath hasted to deceit;
6Let me be weighed in an even balance, that God may know mine integrity.
7If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
8Then let me sow, and let another eat; yea, let my offspring be rooted out.
9If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door;
10Then let my wife grind unto another, and let others bow down upon her.
11For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
12For it is a fire that consumeth to destruction, and would root out all mine increase.
13If I did despise the cause of my manservant or of my maidservant, when they contended with me;
14What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
15Did not he that made me in the womb make him? and did not one fashion us in the womb?
16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
22Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
23For destruction from God was a terror to me, and by reason of his highness I could not endure.
24If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
25If I rejoiced because my wealth was great, and because mine hand had gotten much;
26If I beheld the sun when it shined, or the moon walking in brightness;
27And my heart hath been secretly enticed, or my mouth hath kissed my hand:
28This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
29If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
30Neither have I suffered my mouth to sin by wishing a curse to his soul.
31If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
32The stranger did not lodge in the street: but I opened my doors to the traveller.
33If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:
34Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
35Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
36Surely I would take it upon my shoulder, and bind it as a crown to me.
37I would declare unto him the number of my steps; as a prince would I go near unto him.
38If my land cry against me, or that the furrows likewise thereof complain;
39If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
40Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
1¶ I made a couenant with mine eyes; why then should I thinke vpon a mayd?
2For what portion of God is there from aboue? and what inheritance of the Almighty from on high?
3 Is not destruction to the wicked? and a strange punishment to the workers of iniquitie?
4*Doeth not he see my wayes, and count all my steps?
5If I haue walked with vanitie, or if my foot hath hasted to deceit;
6†Let me bee weighed in an euen ballance, that God may know mine integritie.
7If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaued to my hands:
8 Then let mee sow, and let another eate, yea let my off-spring be rooted out.
9If mine heart haue bene deceiued by a woman, or if I haue layde wait at my neighbours doore:
10 Then let my wife grind vnto another, and let others bow downe vpon her.
11For this is an heinous crime, yea, it is an iniquitie to bee punished by the Iudges.
12For it is a fire that consumeth to destruction, and would roote out all mine encrease.
13If I did despise the cause of my man-seruant, or of my mayd-seruant, when they contended with me:
14What then shall I do, when God riseth vp? and when hee visiteth, what shall I answere him?
15Did not hee that made mee in the wombe, make him? and ‖did not one fashion vs in the wombe?
16If I haue withhelde the poore from their desire, or haue caused the eyes of the widow to faile:
17Or haue eaten my morsell my selfe alone, and the fatherlesse hath not eaten thereof:
18(For from my youth hee was brought vp with me as with a father, and I haue guided †her from my mothers wombe.)
19If I haue seene any perish for want of cloathing, or any poore without couering:
20If his loynes haue not blessed me, and if hee were not warmed with the fleece of my sheepe:
21If I haue lift vp my hand against the fatherlesse, when I saw my helpe in the gate:
22 Then let mine arme fall from my shoulder-blade, and mine arme be broken from the ‖bone.
23For destruction from God was a terrour to mee: and by reason of his highnesse, I could not endure.
24If I haue made golde my hope, or haue said to the fine gold, Thou art my confidence:
25If I reioyced because my wealth was great, and because mine hand had †gotten much:
26If I beheld †the Sunne when it shined, or the Moone walking † in brightnesse:
27And my heart hath bene secretly enticed, or †my mouth hath kissed my hand:
28This also were an iniquitie to be punished by the Iudge: For I should haue denied the God that is aboue.
29If I reioyced at the destruction of him that hated me, or lift vp my selfe when euill found him:
30(Neither haue I suffered †my mouth to sinne by wishing a curse to his soule.)
31If the men of my tabernacle said not, Oh that we had of his flesh! wee cannot be satisfied.
32The stranger did not lodge in the street: but I opened my doores ‖to the trauailer.
33If I couered my transgressions, ‖as Adam: by hiding mine iniquitie in my bosome:
34Did I feare a great multitude, or did the contempt of families terrifie me: that I kept silence, and went not out of the doore?
35O that one would heare me! ‖beholde, my desire is, that the Almightie would answere me, and that mine aduersary had written a booke.
36Surely I would take it vpon my shoulder, and bind it as a crowne to me.
37I would declare vnto him the number of my steps, as a prince would I goe neere vnto him.
38If my land cry against me, or that the furrowes likewise thereof †complaine:
39If I haue †eaten the fruits thereof without money, or haue †caused the owners thereof to loose their life:
40Let thistles grow in stead of wheat, and ‖cockle in stead of barley. The words of Iob are ended.
- 2 Chronicles 31:20–21Rank 19 from verse 1
20¶ And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the Lord his God.
21And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
20¶ And thus did Hezekiah throughout al Iudah, and wrought that which was good and right, and trueth before the LORD his God.
21And in euery worke that he began in the seruice of the house of God, and in the law, and in the commandements to seeke his God, he did it with all his heart, and prospered.
- 1 Chronicles 1:42Rank 20 from verse 1
- Exodus 18:21Rank 21 from verse 1
21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
21Moreouer thou shalt prouide out of all the people able men, such as feare God, men of trueth, hating couetousnesse, and place such ouer them, to bee rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tennes.
- 1 Chronicles 1:17Rank 22 from verse 1
- Genesis 22:20–21Rank 23 from verse 1
20¶ And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
21Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
20¶ And it came to passe after these things, that it was told Abraham, saying, Behold Milcah, shee hath also borne children vnto thy brother Nahor,
21Huz his first borne, and Buz his brother, and Kemuel the father of Aram,
- Genesis 36:28Rank 24 from verse 1
- Genesis 10:23Rank 25 from verse 1
From verse 2
- Psalms 127:3–5Rank 2 from verse 2
3Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.
4As arrows are in the hand of a mighty man; so are children of the youth.
5Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
3Loe, children are an heritage of the LORD: and the fruit of the wombe is his reward.
4As arrowes are in the hand of a mightie man: so are children of the youth.
5†‖Happie is the man that hath his quiuer full of them, they shall not be ashamed: but they shall speake with the enemies in the gate.
- Esther 5:11Rank 3 from verse 2
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had aduanced him aboue the Princes, and seruants of the king.
- Psalms 107:38Rank 5 from verse 2
- Psalms 128:3Rank 6 from verse 2
From verse 3
12So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
12So the LORD blessed the latter end of Iob, more then his beginning: for he had fourteene thousand sheepe, and sixe thousand camels, and a thousand yoke of oxen, and a thousand shee asses.
- Judges 6:3Rank 3 from verse 3
- 1 Kings 4:30Rank 4 from verse 3
- Numbers 23:7Rank 5 from verse 3
7And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
7And he tooke vp his parable, and said, Balak the King of Moab hath brought mee from Aram, out of the mountaines of the East, saying, Come, curse me Iacob, and come, defie Israel.
- Proverbs 10:22Rank 6 from verse 3
- Genesis 12:16Rank 7 from verse 3
- Genesis 12:5Rank 8 from verse 3
5And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
5And Abram tooke Sarai his wife, and Lot his brothers sonne, and all their substance that they had gathered, and the soules that they had gotten in Haran, and they went foorth to goe into the land of Canaan: and into the land of Canaan they came.
- Job 29:9–10Rank 9 from verse 3
9The princes refrained talking, and laid their hand on their mouth.
10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
9The princes refrained talking, and laid their hand on their mouth.
10†The Nobles held their peace, and their tongue cleaued to the roofe of their mouth.
- Genesis 13:6Rank 10 from verse 3
- Genesis 29:1Rank 11 from verse 3
- 1 Samuel 25:2Rank 12 from verse 3
2And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
2And there was a man in Maon, whose ‖possessions were in Carmel, and the man was very great, and hee had three thousand sheepe, and a thousand goates: and he was shearing his sheepe in Carmel.
- 2 Chronicles 26:10Rank 13 from verse 3
10Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.
10Also he built towers in the desert, and ‖digged many welles, for hee had much cattell, both in the low countrey, and in the plaines: husbandmen also, and vine dressers in the mountaines, and in ‖Carmel: for hee loued †husbandrie.
- 2 Chronicles 32:29Rank 14 from verse 3
- 2 Kings 3:4Rank 15 from verse 3
4¶ And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
4¶ And Mesha king of Moab was a sheepe-master, and rendred vnto the king of Israel an hundred thousand lambes, and an hundred thousand rammes, with the wooll.
- Genesis 25:6Rank 16 from verse 3
6But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
6But vnto the sonnes of the concubines which Abraham had, Abraham gaue gifts, and sent them away from Isaac his sonne (while he yet liued) Eastward, vnto the East country.
- Genesis 34:23Rank 17 from verse 3
- Judges 6:5Rank 18 from verse 3
5For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
5For they came vp with their cattell and their tents, and they came as Grashoppers for multitude, for both they and their camels were without number: and they entred into the land to destroy it.
- Numbers 31:32–34Rank 19 from verse 3
32And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,
33And threescore and twelve thousand beeves,
34And threescore and one thousand asses,
32And the bootie being the rest of the pray which the men of war had caught, was six hundred thousand, and seuenty thousand, and fiue thousand sheepe,
33And threescore and twelue thousand beeues,
34And threescore and one thousand asses:
- Judges 7:12Rank 20 from verse 3
12And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.
12And the Midianites, and the Amalekites, and *all the children of the East, lay along in the valley like grashoppers for multitude, and their camels were without number, as the sand by the Sea side for multitude.
- Judges 8:10Rank 21 from verse 3
10¶ Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.
10¶ Now Zebah and Zalmunna were in Karkor, and their hostes with them, about fifteene thousand men, all that were left of all the hosts of the children of the East: for there fell ‖an hundred and twentie thousand men that drew sword.
From verse 4
- Hebrews 13:1Rank 1 from verse 4
- Psalms 133:1Rank 2 from verse 4
From verse 5
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
- Genesis 8:20Rank 2 from verse 5
- 1 Samuel 16:5Rank 3 from verse 5
5And he said, Peaceably: I am come to sacrifice unto the Lord: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.
5And hee said, Peaceably: I am come to sacrifice vnto the LORD: sanctifie your selues, and come with me to the sacrifice: and he sanctified Iesse, and his sonnes, and called them to the sacrifice.
- Ephesians 6:18Rank 4 from verse 5
- Genesis 35:2–3Rank 5 from verse 5
2Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
3And let us arise, and go up to Beth-el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
2Then Iacob said vnto his household, and to all that were with him, Put away the strange gods that are among you, and bee cleane, and change your garments,
3And let vs arise, and goe vp to Bethel, and I will make there an Altar vnto God, who answered me in the day of my distresse, and was with me in the way which I went.
- 1 Kings 21:10Rank 7 from verse 5
10And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
10And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
- 1 Kings 21:13Rank 8 from verse 5
13And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
13And there came in two men, children of Belial, and sate before him: and the men of Belial witnessed against him, euen against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they caried him foorth out of the citie, and stoned him with stones, that hee died.
- 1 Corinthians 4:5Rank 10 from verse 5
5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.
- Genesis 22:3Rank 11 from verse 5
3¶ And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
3¶ And Abraham rose vp earely in the morning, and sadled his asse, and tooke two of his yong men with him, and Isaac his sonne, and claue the wood for the burnt offering, and rose vp, and went vnto the place of which God had told him.
- Jeremiah 17:9–10Rank 12 from verse 5
9¶ The heart is deceitful above all things, and desperately wicked: who can know it?
10I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
9¶ The heart is deceitfull aboue all things, and desperately wicked, who can know it?
10*I the LORD search the heart, I try the reines, euen to giue euery man according to his waies, and according to the fruit of his doings.
- Acts 21:26Rank 13 from verse 5
26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
26Then Paul tooke the men, and the next day purifying himselfe with them, entred into the Temple, *to signifie the accomplishment of the dayes of purification, vntill that an offering should be offered for euery one of them:
- Jeremiah 4:14Rank 14 from verse 5
- Ecclesiastes 9:10Rank 17 from verse 5
10Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
10Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest.
- Exodus 18:12Rank 18 from verse 5
12And Jethro, Moses’ father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses’ father in law before God.
12And Iethro, Moses father in law, tooke a burnt offering and sacrifices for God: and Aaron came, and all the Elders of Israel, to eat bread with Moses father in law before God.
- Exodus 19:10Rank 19 from verse 5
- Genesis 6:5Rank 20 from verse 5
5¶ And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
5¶ And God saw, that the wickednes of man was great in the earth, and that ‖euery imagination of the thoughts of his *heart was onely euill †continually.
- John 11:55Rank 25 from verse 5
- Leviticus 1:3–6Rank 26 from verse 5
3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
5And he shall kill the bullock before the Lord: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
6And he shall flay the burnt offering, and cut it into his pieces.
3*If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his owne voluntary will, at the doore of the Tabernacle of the Congregation before the LORD.
4And he shall put his hand vpon the head of the burnt offering: and it shall be accepted for him to make atonement for him.
5And he shall kill the bullocke before the LORD: and the Priests Aarons sonnes shall bring the blood, and sprinkle the blood round about vpon the altar, that is by the doore of the Tabernacle of the Congregation.
6And hee shall slay the burnt offering, and cut it into his pieces.
- Leviticus 24:10–16Rank 27 from verse 5
10¶ And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
11And the Israelitish woman’s son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
12And they put him in ward, that the mind of the Lord might be shewed them.
13And the Lord spake unto Moses, saying,
14Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
15And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
16And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
10¶ And the sonne of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this sonne of the Israelitish woman, and a man of Israel stroue together in the campe.
11And the Israelitish womans sonne blasphemed the name of the LORD, and cursed, and they brought him vnto Moses: and his mothers name was Shelomith, the daughter of Dibri, of the tribe of Dan.
12And they *put him in ward, †that the minde of the LORD might bee shewed them.
13And the LORD spake vnto Moses, saying,
14Bring forth him that hath cursed, without the Campe, and let all that heard him, *lay their hands vpon his head, and let all the Congregation stone him.
15And thou shalt speake vnto the children of Israel, saying, Whosoeuer curseth his God, shall beare his sinne.
16And hee that blasphemeth the Name of the LORD, he shall surely be put to death, and all the Congregation shall certainely stone him: Aswell the stranger, as he that is borne in the land, when he blasphemeth the Name of the LORD, shall be put to death.
- Mark 7:21–23Rank 28 from verse 5
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
21*For from within, out of the heart of men, proceed euill thoughts, adulteries, fornications, murders,
22*Thefts, couetousnesse, wickednesse, deceit, lasciuiousnesse, an euill eye, blasphemie, pride, foolishnesse:
23All these euill things come from within, and defile the man.
- Nehemiah 12:30Rank 29 from verse 5
- Psalms 5:3Rank 30 from verse 5
- 1 Kings 18:31Rank 31 from verse 5
31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name:
31And Eliiah tooke twelue stones, according to the number of the tribes of the sonnes of Iacob, vnto whome the word of the LORD came, saying, *Israel shall bee thy name.
- 2 Corinthians 11:2Rank 32 from verse 5
- Exodus 24:5Rank 33 from verse 5
From verse 6
1AGAIN there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them to present himself before the Lord.
1¶ Againe there was a day when the sonnes of God came to present themselues before the LORD, and Satan came also among them to present himselfe before the LORD.
- Zechariah 3:1Rank 3 from verse 6
- Revelation 12:9–10Rank 4 from verse 6
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
9And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.
10And I heard a lowd voyce saying in heauen, Now is come saluation, and strength, and the kingdome of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
- 1 Kings 22:19Rank 5 from verse 6
19And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
19And he said, Heare thou therefore the word of the LORD: I sawe the LORD sitting on his Throne, and all the hoste of heauen standing by him, on his right hand and on his left.
- 1 Chronicles 21:1Rank 6 from verse 6
- Genesis 6:4Rank 7 from verse 6
4There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
4There were Giants in the earth in those daies: and also after that, when the sonnes of God came in vnto the daughters of men, & they bare children to them; the same became mightie men, which were of old, men of renowme.
- Matthew 18:10Rank 9 from verse 6
10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
10Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.
- Genesis 6:2Rank 10 from verse 6
- Psalms 103:20Rank 11 from verse 6
- Daniel 3:25Rank 13 from verse 6
25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
25†He answered and said, Loe, I see foure men loose, walking in the midst of the fire, and they haue no hurt, and the forme of the fourth is like the sonne of God.
From verse 7
- 1 Peter 5:8Rank 1 from verse 7
2And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
2And the LORD said vnto *Satan, From whence commest thou? And Satan answered the LORD, and said, From going to & fro in the earth, and from walking vp and downe in it.
- Matthew 12:43Rank 3 from verse 7
- Revelation 12:12–17Rank 4 from verse 7
12Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
13And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
14And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
17And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
12Therefore reioyce, yee heauens, and yee that dwell in them; Woe to the inhabiters of the earth, and of the sea: for the deuill is come downe vnto you, hauing great wrath, because he knoweth that he hath but a short time.
13And when the dragon saw that he was cast vnto the earth, hee persecuted the woman which brought foorth the man childe.
14And to the woman were giuen two wings of a great Eagle, that shee might flee into the wildernesse into her place, where she is nourished for a time, and times, and halfe a time, from the face of the serpent.
15And the serpent cast out of his mouth water as a flood, after the woman: that he might cause her to bee caried away of the flood.
16And the earth helped the woman, and the earth opened her mouth, and swallowed vp the flood which the dragon cast out of his mouth.
17And the dragon was wroth with the woman, and went to make warre with the remnant of her seed, which keepe the Commaundements of God, and haue the testimony of Iesus Christ.
- Revelation 12:9Rank 5 from verse 7
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
9And the great dragon was cast out, that old serpent, called the deuill and Satan, which deceiueth the whole world: hee was cast out into the earth, and his angels were cast out with him.
- Revelation 20:8Rank 6 from verse 7
8And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
8And shall goe out to deceiue the nations which are in the foure quarters of the earth, *Gog & Magog, to gather them together to battell: the number of whom is as the sand of the sea.
- 2 Kings 5:25Rank 7 from verse 7
- Zechariah 1:10–11Rank 8 from verse 7
10And the man that stood among the myrtle trees answered and said, These are they whom the Lord hath sent to walk to and fro through the earth.
11And they answered the angel of the Lord that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
10And the man that stood among the myrtle trees answered, and said, These are they, whom the LORD hath sent to walke to and fro through the earth.
11And they answered the Angel of the LORD that stood among the mirtle trees, and said, Wee haue walked to and fro through the earth: and behold, all the earth sitteth still, and is at rest.
- Zechariah 6:7Rank 9 from verse 7
7And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
7And the baye went foorth, and sought to goe, that they might walke to and fro through the earth: and he said, Get ye hence, walke to and fro through the earth. So they walked to and fro through the earth.
From verse 8
3And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
3*And the LORD said vnto Satan, Hast thou considered my seruant Iob, that there is none like him in the earth; a perfect and an vpright man, one that feareth God, and escheweth euill? and still hee holdeth fast his integritie, although thou moouedst mee against him, †to destroy him without cause.
- Numbers 12:7–8Rank 3 from verse 8
7My servant Moses is not so, who is faithful in all mine house.
8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
7*My seruant Moses is not so, who is faithfull in all mine house.
8With him will I speake *mouth to mouth euen apparantly, and not in darke speeches, and the similitude of the LORD shall hee behold: wherefore then were yee not afraid to speake against my seruant Moses?
- Proverbs 8:13Rank 4 from verse 8
- 2 Kings 23:25Rank 5 from verse 8
25And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
25And like vnto him was there no king before him, that turned to the LORD with all his heart, and with all his soule, and with all his might, according to all the Law of Moses, neither after him arose there any like him.
- Isaiah 1:16Rank 6 from verse 8
- Job 23:11–12Rank 8 from verse 8
11My foot hath held his steps, his way have I kept, and not declined.
12Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
11My foot hath held his steps, his way haue I kept, and not declined.
12Neither haue I gone backe from the commaundement of his lippes, †I haue esteemed the words of his mouth more then ‖my necessary food.
- Numbers 12:3Rank 9 from verse 8
- Psalms 84:11Rank 10 from verse 8
- Job 42:7–8Rank 11 from verse 8
7¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
8Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
7¶ And it was so, that after the LORD had spoken these words vnto Iob, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.
8Therefore take vnto you now seuen bullocks, and seuen rammes, and goe to my seruant Iob, and offer vp for your selues a burnt offring, and my seruant Iob shal pray for you, for †him wil I accept: lest I deale with you after your folly, in that ye haue not spoken of mee the thing which is right, like my seruant Iob.
- 1 Kings 4:30–31Rank 12 from verse 8
30And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
31For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
30And Solomons wisedome excelled the wisedome of all the children of the East countrey, and all the wisedome of Egypt.
31For hee was wiser then all men; then Ethan the Ezrahite, and Heman, and Chalcol, and Darda the sonnes of Mahol: and his fame was in all nations round about.
- Isaiah 42:1Rank 13 from verse 8
1BEHOLD my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
1¶ **Behold my seruant whome I vphold, mine elect in whom my soule delighteth: I haue put my Spirit vpon him, he shall bring forth iudgement to the Gentiles.
- Job 17:8–9Rank 15 from verse 8
8Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
9The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
8Upright men shall be astonied at this, and the innocent shall stirre vp himselfe against the hypocrite.
9The righteous also shall hold on his way, and he that hath cleane hands †shalbe stronger, and stronger.
- Job 9:22–23Rank 17 from verse 8
22This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
23If the scourge slay suddenly, he will laugh at the trial of the innocent.
22This is one thing, therefore I said it; he destroyeth the perfect and the wicked.
23If the scourge slay suddenly, hee will laugh at the triall of the innocent.
- Joshua 1:7Rank 18 from verse 8
7Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
7Onely bee thou strong, and very courageous, that thou mayest obserue to doe according to all the Law, which Moses my seruant commaunded thee: *turne not from it to the right hand, or to the left, that thou mayest ‖prosper whither soeuer thou goest.
- Luke 23:39–40Rank 19 from verse 8
39¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
39¶ And one of y e malefactors, which were hanged, railed on him, saying, If thou be Christ, saue thy selfe and vs.
40But the other answering, rebuked him, saying, Doest not thou feare God, seeing thou art in the same condemnation?
- Psalms 18:23Rank 20 from verse 8
- Ezekiel 40:4Rank 21 from verse 8
4And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
4And the man saide vnto mee; Sonne of man, behold with thine eyes, and heare with thine eares, & set thine heart vpon all that I shall shew thee: for to the intent that I might shew them vnto thee, art thou brought hither: declare all that thou seest, to the house of Israel.
- Nehemiah 5:15Rank 23 from verse 8
15But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
15But the former gouernours that had bene before me, were chargeable vnto the people, and had taken of them bread, and wine, beside fourtie shekels of siluer, yea euen their seruants bare rule ouer the people: but so did not I, because of the feare of God.
- Psalms 34:14Rank 24 from verse 8
- Psalms 36:1Rank 25 from verse 8
- Psalms 37:27Rank 26 from verse 8
- Psalms 89:20Rank 27 from verse 8
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Job 1:1
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of eschew, meaning to avoid, shun, refuse, or turn away from.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 1:3
Sense 1: Flock animals kept for wool, food, and sacrifice. Sense 2: Figuratively, people pictured as a flock or as needing a shepherd.
Meaning drawn from: KJV context and cross-references
Large, hump-backed beasts used for riding and bearing burdens.
Meaning drawn from: KJV context and cross-references
Sense 1: A frame fitted to the necks of draft animals, joining them for work. Sense 2: A pair of animals so joined. Sense 3: A bond, burden, service, or condition of subjection.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
Sense 1: The persons belonging to a house, family, or domestic establishment, including those under its head or charge. Sense 2: The goods, effects, or affairs belonging to such a house.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The direction of sunrise; lands or regions toward that direction.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 1:4
Held a feast; ate and drank together.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Buildings or dwelling places; by extension, the families, households, estates, possessions, royal lines, or bodies of people associated with them.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 1:5
Keeping or attending a feast; eating and rejoicing together.
Meaning drawn from: KJV context and cross-references · Webster 1828
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Near the beginning of a time; soon or before the usual time.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
Agreeing or corresponding; in conformity with; as stated, measured, or directed by.
Meaning drawn from: KJV context and cross-references
Sense 1: A count or quantity. Sense 2: To count, reckon, appoint, or include among a group.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Committed sin, transgressed, or acted wickedly.
Meaning drawn from: KJV context and cross-references
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The inward lives of persons: their thoughts, understanding, conscience, affections, desires, purposes, will, courage, or disposition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 1:6
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Being in a place, at hand, or before another; now existing or current. Sense 2: A gift or offering brought or given to another. Sense 3: To bring, set, offer, or exhibit before another; to cause to appear or stand before; to lay before or make known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
DEFINED WORDS
Job 1:7
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Away or back in the opposite direction, chiefly in the phrase to and fro, meaning repeatedly this way and that, back and forth, or from place to place.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: Moving on foot. Sense 2: Figuratively, conducting one's life or behaviour.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 1:8
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The adversary; the devil who opposes God and accuses or tempts.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
considered
Looked at, attended to, examined, or thought carefully about; took into account.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Complete, whole, sound, mature, upright, fully fitted, finished, exact, or lacking nothing required for the person, work, knowledge, state, purpose, or standard in view; to perfect is to bring to that intended completion or maturity.
Meaning drawn from: KJV context and cross-references
1. Honest, just, or morally right; also a person so characterized. 2. Straight, erect, or standing up.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
1THERE was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
1¶ There was a man in the land of Uz, whose name was Iob, and that man was *perfect and vpright, and one that feared God, and eschewed euill.
Selected passage2And there were born unto him seven sons and three daughters.
2And there were borne vnto him seuen sonnes, and three daughters.
Selected passage3His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
3His ‖substance also was seuen thousand sheepe, and three thousand camels, and fiue hundred yoke of oxen, and fiue hundred shee asses, and a very great ‖houshold; so that this man was the greatest of all the †men of the East.
Selected passage4And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
4And his sonnes went and feasted in their houses, euery one his day, and sent and called for their three sisters, to eate and to drinke with them.
Selected passage5And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
5And it was so, when the dayes of their feasting were gone about, that Iob sent and sanctified them, and rose vp early in the morning, and offered burnt offerings according to the number of them all: For Iob said, It may be that my sonnes haue sinned, and *cursed God in their hearts: Thus did Iob †continually.
Selected passage6¶ Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them.
6¶ Now there was a day, when the sons of God came to present themselues before the LORD, and †Satan came also †among them.
Selected passage7And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it.
7And the LORD said vnto Satan, Whence commest thou? Then Satan answered the LORD, and sayde, From going to and fro in the *earth, and from walking vp and downe in it.
Selected passage8And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
8And the LORD sayd vnto Satan, †Hast thou considered my seruant Iob, that there is none like him in the earth? a perfect and an vpright man, one that feareth God, and escheweth euill?
Selected passage9Then Satan answered the Lord, and said, Doth Job fear God for nought?
9Then Satan answered y e LORD, and sayd, Doeth Iob feare God for nought?