Job 13:4–9
But ye are forgers of lies, ye are all physicians of no value.
But ye are forgers of lies, yee are all Physicians of no value.
O that ye would altogether hold your peace! and it should be your wisdom.
O that you would altogether hold your peace, & it should be your wisdome.
Hear now my reasoning, and hearken to the pleadings of my lips.
Heare now my reasoning, and hearken to the pleadings of my lips.
Will ye speak wickedly for God? and talk deceitfully for him?
Wil you speake wickedly for God? and talke deceitfully for him?
Will ye accept his person? will ye contend for God?
Will ye accept his person? Will yee contend for God?
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Is it good that hee should search you out? or as one man mocketh another, doe ye so mocke him?
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
30 Essential passages are open for comparison.
From verse 4
- Psalms 119:69Rank 1 from verse 4
- Jeremiah 23:32Rank 2 from verse 4
32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.
32Behold, I am against them that prophecie false dreames, sayeth the LORD, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the LORD.
- Jeremiah 6:14Rank 3 from verse 4
- Jeremiah 8:22Rank 4 from verse 4
- Ezekiel 34:4Rank 7 from verse 4
4The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
4The diseased haue ye not strengthened, neither haue yee healed that which was sicke, neither haue ye bound vp that which was broken, neither haue yee brought againe that which was driuen away, neither haue yee sought that which was lost; but with *force and with crueltie haue yee ruled them.
- Hosea 5:13Rank 8 from verse 4
13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
13‖When Ephraim saw his sicknesse, and Iudah saw his wound: then went Ephraim to the Assyrian, and sent to king Iareb; yet could he not heale you, nor cure you of your wound.
- Jeremiah 30:13Rank 9 from verse 4
- Jeremiah 46:11Rank 10 from verse 4
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
17When Iesus heard it, he saith vnto them, They that are whole, haue no need of the Physition, but they that are sicke: I came not to call the righteous, but sinners to repentance.
- Job 21:27–34Rank 12 from verse 4
27Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
28For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
29Have ye not asked them that go by the way? and do ye not know their tokens,
30That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
31Who shall declare his way to his face? and who shall repay him what he hath done?
32Yet shall he be brought to the grave, and shall remain in the tomb.
33The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
34How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
27Behold, I know your thoughts, and the deuices which yee wrongfully imagine against me.
28For ye say, where is the house of the prince? and where are †the dwelling places of the wicked?
29Haue ye not asked them that goe by the way? and doe ye not know their tokens?
30*That the wicked is reserued to the day of destruction; they shall bee brought foorth to †the day of wrath.
31Who shall declare his way to his face? and who shall repay him what he hath done?
32Yet shall hee be brought to the †graue, & shall †remaine in the tombe.
33The cloudes of the valley shalbe sweete vnto him, and euery man shall draw after him, as there are innumerable before him.
34How then comfort ye me in vaine, seeing in your answeres there remaineth †falshood?
- Job 22:6–30Rank 13 from verse 4
6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9Thou hast sent widows away empty, and the arms of the fatherless have been broken.
10Therefore snares are round about thee, and sudden fear troubleth thee;
11Or darkness, that thou canst not see; and abundance of waters cover thee.
12Is not God in the height of heaven? and behold the height of the stars, how high they are!
13And thou sayest, How doth God know? can he judge through the dark cloud?
14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
15Hast thou marked the old way which wicked men have trodden?
16Which were cut down out of time, whose foundation was overflown with a flood:
17Which said unto God, Depart from us: and what can the Almighty do for them?
18Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19The righteous see it, and are glad: and the innocent laugh them to scorn.
20Whereas our substance is not cut down, but the remnant of them the fire consumeth.
21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
22Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
23If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
24Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
25Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
26For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
27Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
28Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
29When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
30He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
6For thou hast taken a pledge from thy brother for nought, and †stripped the naked of their clothing.
7Thou hast not giuen water to the wearie to drinke, and thou hast withholden bread from the hungry.
8But as for the †mightie man, hee had the earth, and the †honourable man dwelt in it.
9Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken.
10Therefore snares are round about thee, and sudden feare troubleth thee,
11Or darkenes that thou canst not see, and abundance of waters couer thee.
12 Is not God in the height of heauen? and behold the †height of the starres how high they are.
13And thou sayest, ‖How doth God know? can he iudge through the darke cloude?
14Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen.
15Hast thou marked the olde way which wicked men haue troden?
16Which were cut downe out of time, †whose foundation was ouerflowen with a flood.
17*Which said vnto God, Depart from vs, and what can the Almightie doe ‖for them?
18*Yet he filled their houses with good things: but the counsell of the wicked is farre from me.
19*The righteous see it, and are glad, and the innocent laugh them to scorne.
20Whereas our ‖substance is not cut downe, but the ‖remnant of them the fire consumeth.
21Acquaint now thy selfe with †him, and be at peace: thereby good shal come vnto thee.
22Receiue, I pray thee, the Lawe from his mouth, and lay vp his words in thine heart.
23*If thou returne to the Almightie, thou shalt be built vp, thou shalt put away iniquitie farre from thy tabernacles.
24Then shalt thou lay vp golde ‖as dust, and the gold of Ophir as the stones of the brookes.
25Yea the Almightie shall bee thy ‖defence, and thou shalt haue †plenty of siluer.
26For then shalt thou haue thy delight in the Almightie, and shalt lift vp thy face vnto God.
27Thou shalt make thy prayer vnto him, and he shall heare thee, and thou shalt pay thy vowes.
28Thou shalt also decree a thing, and it shal be established vnto thee: and the light shall shine vpon thy wayes.
29When men are cast downe, then thou shalt say, There is lifting vp: and he shall saue the †humble person.
30‖He shall deliuer the Iland of the innocent: and it is deliuered by the purenesse of thine hands.
- Job 4:7–11Rank 14 from verse 4
7Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
8Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
9By the blast of God they perish, and by the breath of his nostrils are they consumed.
10The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
11The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.
7Remember, I pray thee, who euer perished, being innocent? or where were the righteous cut off?
8*Euen as I haue seene, they that plow iniquity, and sow wickednsse, reape the same.
9By the blast of God they perish, and by the breath of his *nostrils are they consumed.
10The roaring of the Lyon, and the voice of the fierce Lyon, and the teeth of the yong Lyons are broken.
11The old Lyon perisheth for lacke of pray, and the stout Lyons whelpes are scattered abroad.
1CALL now, if there be any that will answer thee; and to which of the saints wilt thou turn?
2For wrath killeth the foolish man, and envy slayeth the silly one.
3I have seen the foolish taking root: but suddenly I cursed his habitation.
4His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
5Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
1¶ Call now, if there be any that wil answere thee, and to which of the Saints wilt thou ‖turne?
2For wrath killeth the foolish man, and ‖enuy slayeth the silly one.
3I haue seene the foolish taking roote: but suddenly I cursed his habitation.
4His children are farre from safetie, and they are crushed in the gate, neither is there any to deliuer them.
5Whose haruest the hungry eateth vp, and taketh it euen out of the thorns, and the robber swalloweth vp their substance.
- Exodus 20:16Rank 17 from verse 4
- Job 18:5–21Rank 18 from verse 4
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
7The steps of his strength shall be straitened, and his own counsel shall cast him down.
8For he is cast into a net by his own feet, and he walketh upon a snare.
9The gin shall take him by the heel, and the robber shall prevail against him.
10The snare is laid for him in the ground, and a trap for him in the way.
11Terrors shall make him afraid on every side, and shall drive him to his feet.
12His strength shall be hungerbitten, and destruction shall be ready at his side.
13It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
14His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
15It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
16His roots shall be dried up beneath, and above shall his branch be cut off.
17His remembrance shall perish from the earth, and he shall have no name in the street.
18He shall be driven from light into darkness, and chased out of the world.
19He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
20They that come after him shall be astonied at his day, as they that went before were affrighted.
21Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
7The steps of his strength shall be straitened, and his owne counsell shall cast him downe.
8For hee is cast into a net by his owne feete, & he walketh vpon a snare.
9The grinne shall take him by the heele, and the robber shall preuaile against him.
10The snare is †laide for him in the ground, and a trap for him in the way.
11Terrours shall make him afraid on euery side, and shall †driue him to his feete.
12His strength shalbe hunger-bitten, and destruction shall be ready at his side.
13It shall deuoure the †strength of his skinne: euen the first borne of death shall deuoure his strength.
14*His confidence shalbe rooted out of his tabernacle, and it shall bring him to the king of terrours.
15It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered vpon his habitation.
16His rootes shall be dryed vp beneath: and aboue shall his branch be cut off.
17*His remembrance shall perish from the earth, and hee shall haue no name in the streete.
18†He shall be driuen from light into darkenesse, and chased out of the world.
19Hee shall neither haue sonne nor nephew among his people, nor any remaining in his dwellings.
20They that come after him shalbe astonied at his day, as they that ‖went before, †were affrighted.
21Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
3Doth God pervert judgment? or doth the Almighty pervert justice?
4If thy children have sinned against him, and he have cast them away for their transgression;
3*Doth God peruert iudgement? or doth the Almightie peruert iustice?
4If thy children haue sinned against him, and he haue cast them away †for their transgression:
From verse 5
- Proverbs 17:28Rank 1 from verse 5
- James 1:19Rank 2 from verse 5
- Ecclesiastes 5:3Rank 3 from verse 5
- Job 21:2–3Rank 10 from verse 5
From verse 6
- Job 21:2–3Rank 2 from verse 6
- Job 33:1–3Rank 3 from verse 6
1WHEREFORE, Job, I pray thee, hear my speeches, and hearken to all my words.
2Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
3My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
1¶ Wherefore, Iob, I pray thee, heare my speeches, and hearken to all my wordes.
2Behold, now I haue opened my mouth, my tongue hath spoken †in my mouth.
3My words shalbe of the vprightnesse of my heart: and my lippes shall vtter knowledge clearely.
- Judges 9:7Rank 4 from verse 6
7¶ And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
7¶ And when they told it to Iotham, he went and stood in the top of mount Gerizim, and lift vp his voice, and cried, and said vnto them, Hearken vnto mee, you men of Shechem, that God may hearken vnto you.
- Proverbs 8:6–7Rank 5 from verse 6
6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7For my mouth shall speak truth; and wickedness is an abomination to my lips.
6Heare, for I will speake of excellent things: and the opening of my lippes shalbe right things.
7†For my mouth shall speake truth, and wickednesse is an abomination to my lippes.
From verse 7
- 2 Corinthians 4:2Rank 3 from verse 7
2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2But haue renounced the hidden things of †dishonesty, not walking in craftines, nor handling the word of God deceitfully, but by manifestation of the trueth, commending our selues to euery mans conscience, in the sight of God.
- Job 11:2–4Rank 4 from verse 7
2Should not the multitude of words be answered? and should a man full of talk be justified?
3Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
4For thou hast said, My doctrine is pure, and I am clean in thine eyes.
2Should not the multitude of words be answered? and should †a man ful of talke be iustified?
3Should thy ‖lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
4For thou hast said, My doctrine is pure, and I am cleane in thine eyes.
- Job 32:21–22Rank 6 from verse 7
21Let me not, I pray you, accept any man’s person, neither let me give flattering titles unto man.
22For I know not to give flattering titles; in so doing my maker would soon take me away.
21Let me not, I pray you, accept any mans person: neither let me giue flattering titles vnto man.
22For I know not to giue flattering titles: in so doing my maker would soone take me away.
- Romans 3:5–8Rank 9 from verse 7
5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6God forbid: for then how shall God judge the world?
7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
5But if our vnrighteousnesse commend the righteousnesse of God, what shall we say? is God vnrighteous who taketh vengeance? (I speake as a man)
6God forbid: for then how shall God iudge the world?
7For if the trueth of God hath more abounded through my lye vnto his glory; why yet am I also iudged as a sinner?
8And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust.
From verse 8
- Exodus 23:2–3Rank 1 from verse 8
2¶ Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
3¶ Neither shalt thou countenance a poor man in his cause.
2¶ Thou shalt not follow a multitude to doe euill: neither shalt thou †speake in a cause, to decline after many, to wrest iudgement:
3¶ Neither shalt thou countenance a poore man in his cause.
- Proverbs 24:23Rank 2 from verse 8
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
- Leviticus 19:15Rank 5 from verse 8
15¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
15¶ Ye shall doe no vnrighteousnes in iudgement; thou shalt not *respect the person of the poore, nor honour the person of the mightie: but in righteousnesse shalt thou iudge thy neighbour.
- Malachi 2:9Rank 6 from verse 8
9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
9‖Therefore haue I also made you contemptible and base before al the people, according as yee haue not kept my wayes, but haue bin partiall in y e law.
From verse 9
- Galatians 6:7–8Rank 1 from verse 9
7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
7Be not deceiued, God is not mocked: for whatsoeuer a man soweth, that shall he also reape.
8For hee that soweth to his flesh, shall of the flesh reape corruption: but he that soweth to the spirit, shall of the spirit reape life euerlasting.
- Jeremiah 17:10Rank 2 from verse 9
- Psalms 44:21Rank 3 from verse 9
- Isaiah 28:22Rank 4 from verse 9
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.
22Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.
- Psalms 139:23Rank 8 from verse 9
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Job 13:4
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Makers, inventors, or fabricators of what is false; persons who fashion lies and speak deceitfully.
Meaning drawn from: KJV context and cross-references
Sense 1: False statements or deceptions. Sense 2: As a verb, reclines, remains, is situated, or speaks falsely.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
physicians
Persons skilled in healing and the treatment of disease.
Meaning drawn from: KJV context and cross-references
Sense 1: Price, or estimation. Sense 2: To estimate, appraise, esteem, or regard as having a stated worth.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
DEFINED WORDS
Job 13:5
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
altogether
Wholly; entirely; completely; without exception.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
COMBINED MEANING
hold your peace
Remain silent, be still, or refrain from speaking or answering.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Knowledge, understanding, judgment, skill, or prudence.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Job 13:6
Sense 1: To perceive sound or spoken words. Sense 2: To receive or learn by report. Sense 3: To listen to, regard, or heed. Sense 4: To attend favourably to a request.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of reason, meaning to think, discuss, or argue.
Meaning drawn from: KJV context and cross-references
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
Arguments or appeals made in presenting a cause.
Meaning drawn from: KJV context and cross-references
Sense 1: The physical borders of the mouth. Sense 2: By extension, speech or utterance.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 13:7
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
To speak or converse; speech or conversation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
deceitfully
A deceitful manner; fraudulently; with deceit; in a manner or with a view to deceive.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Job 13:8
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To receive or consent to what is offered; to approve. Sense 2: To regard with favour or partiality.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To strive against or oppose, whether in battle, dispute, or judgment. 2. To strive earnestly for or in support of a person or cause.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 13:9
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To seek carefully, examine, explore, or inquire in order to find or know. Sense 2: A careful examination or inquiry made to find or know.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of mock. Ridicules or treats with scorn.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To ridicule or treat with scorn. Sense 2: An imitation or false appearance.
Meaning drawn from: KJV context and cross-references · Skeat 1893
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
3Surely I would speak to the Almighty, and I desire to reason with God.
3Surely I would speake to the Almighty, & I desire to reason with God.
4But ye are forgers of lies, ye are all physicians of no value.
4But ye are forgers of lies, yee are all Physicians of no value.
Selected passage5O that ye would altogether hold your peace! and it should be your wisdom.
5O that you would altogether hold your peace, & it should be your wisdome.
Selected passage6Hear now my reasoning, and hearken to the pleadings of my lips.
6Heare now my reasoning, and hearken to the pleadings of my lips.
Selected passage7Will ye speak wickedly for God? and talk deceitfully for him?
7Wil you speake wickedly for God? and talke deceitfully for him?
Selected passage8Will ye accept his person? will ye contend for God?
8Will ye accept his person? Will yee contend for God?
Selected passage9Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
9Is it good that hee should search you out? or as one man mocketh another, doe ye so mocke him?
Selected passage10He will surely reprove you, if ye do secretly accept persons.
10He will surely reprooue you, if yee doe secretly accept persons.