Job 20:2–5
Therefore do my thoughts cause me to answer, and for this I make haste.
Therefore doe my thoughts cause mee to answere, and for this †I make haste.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. my haste is in me.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
I haue heard the checke of my reproach, and the spirit of my vnderstanding causeth me to answere.
Knowest thou not this of old, since man was placed upon earth,
Knowest thou not this of old, since man was placed vpon earth,
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
*That the triumphing of the wicked is †short, and the ioy of the hypocrite but for a moment?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. from neere.
- *Cross-referencePsal. 37.37.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
20 Essential passages are open for comparison.
From verse 2
- Proverbs 14:29Rank 1 from verse 2
- Psalms 31:22Rank 2 from verse 2
- Ecclesiastes 7:9Rank 3 from verse 2
- James 1:19Rank 4 from verse 2
- Jeremiah 20:9Rank 5 from verse 2
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
9**Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.
- Job 32:13–20Rank 8 from verse 2
13Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
14Now he hath not directed his words against me: neither will I answer him with your speeches.
15They were amazed, they answered no more: they left off speaking.
16When I had waited, (for they spake not, but stood still, and answered no more;)
17I said, I will answer also my part, I also will shew mine opinion.
18For I am full of matter, the spirit within me constraineth me.
19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
20I will speak, that I may be refreshed: I will open my lips and answer.
13Lest ye should say, We haue found out wisdom: God thrusteth him down, not man.
14Now he hath not ‖directed his words against me: neither will I answere him with your speeches.
15They were amased, they answered no more, †they left off speaking.
16When I had waited, (for they spake not, but stood still and answered no more.)
17I sayd, I will answere also my part, I also will shew mine opinion.
18For I am full of †matter, the †spirit within me constraineth me.
19Behold, my belly is as wine, which †hath no vent, it is ready to burst like new bottles.
20I will speake, †that I may be refreshed: I will open my lippes, and answere.
25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
25And she came in straightway with haste, vnto the king, and asked, saying, I will that thou giue me by and by in a charger, the head of Iohn the Baptist.
- Proverbs 29:20Rank 11 from verse 2
- Psalms 116:11Rank 12 from verse 2
- Psalms 39:2–3Rank 13 from verse 2
2I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
3My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
2†I was dumbe with silence, I held my peace, euen from good, and my sorrow was stirred.
3My heart was hot within mee, while I was musing the fire burned: then spake I with my tongue.
- Romans 10:2Rank 14 from verse 2
From verse 3
- Psalms 49:3Rank 6 from verse 3
- Psalms 78:2–5Rank 7 from verse 3
2I will open my mouth in a parable: I will utter dark sayings of old:
3Which we have heard and known, and our fathers have told us.
4We will not hide them from their children, shewing to the generation to come the praises of the Lord, and his strength, and his wonderful works that he hath done.
5For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
2*I will open my mouth in a parable: I wil vtter darke sayings of old:
3Which we haue heard, & knowen: and our fathers haue told vs.
4We will not hide them from their children, shewing to the generation to come, the praises of the LORD: and his strength, and his wonderful works that he hath done.
5*For he established a Testimony in Iacob, and appointed a Law in Israel, which he commaunded our fathers: that they should make them knowen to their children.
From verse 4
- Genesis 1:28Rank 1 from verse 4
28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
28And God blessed them, and God said vnto them, *Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that †mooueth vpon the earth.
- Genesis 9:1–3Rank 2 from verse 4
1AND God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
1¶ And God blessed Noah, and his sonnes, and said vnto them, *Bee fruitfull and multiply, and replenish the earth.
2And the feare of you, & the dread of you shall be vpon euery beast of the earth, and vpon euery fowle of the aire, vpon all that mooueth vpon the earth, and vpon all the fishes of the sea; into your hand are they deliuered.
3Euery mouing thing that liueth, shalbe meat for you; euen as the *greene herbe haue I giuen you all things.
8For inquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
9(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
8*For enquire, I pray thee, of the former age, and prepare thy selfe to the search of their fathers.
9(For *we are but of yesterday, and know †nothing, because our dayes vpon earth are a shadow.)
- Psalms 115:16Rank 6 from verse 4
From verse 5
- Psalms 37:35–36Rank 1 from verse 5
35I have seen the wicked in great power, and spreading himself like a green bay tree.
36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
35‖I haue seene the wicked in great power: and spreading himselfe like a greene bay tree.
36Yet he passed away, and loe he was not: yea, I sought him, but hee could not be found.
- Job 18:5–6Rank 2 from verse 5
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
- Acts 12:22–23Rank 3 from verse 5
22And the people gave a shout, saying, It is the voice of a god, and not of a man.
23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
22And the people gaue a shout, saying, It is the voice of a God, and not of a man.
23And immediatly the Angel of the Lord smote him, because hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghost.
- Job 8:12–13Rank 6 from verse 5
12Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
13So are the paths of all that forget God; and the hypocrite’s hope shall perish:
12*Whilest it is yet in his greennesse, and not cut downe, it withereth before any other herbe.
13So are the paths of all that forget God, and the *hypocrites hope shall perish:
- Matthew 13:20–21Rank 7 from verse 5
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
20But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
- Psalms 73:18–20Rank 8 from verse 5
18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
18Surely thou didst set them in slippery places: thou castedst them downe into destruction.
19How are they brought into desolation as in a moment? they are vtterly consumed with terrours.
20As a dreame when one awaketh; so, O LORD, when thou awakest thou shalt despise their image.
- Esther 5:11–12Rank 9 from verse 5
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
12Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
11And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had aduanced him aboue the Princes, and seruants of the king.
12Haman said moreouer, Yea Esther the Queene did let no man come in with the king vnto the banquet that she had prepared, but my selfe; and to morrow am I inuited vnto her also with the king.
- Esther 7:10Rank 10 from verse 5
- Exodus 15:9–10Rank 11 from verse 5
9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
9The enemie said, I will pursue, I wil ouertake, I wil diuide the spoile: my lust shall be satisfied vpon them: I will draw my sword, mine hand shall ‖destroy them.
10Thou didst blow with thy wind, the sea couered them, they sanke as lead in the mighty waters.
- Galatians 6:4Rank 12 from verse 5
- James 4:16Rank 13 from verse 5
- Job 15:29–34Rank 14 from verse 5
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
30He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
31Let not him that is deceived trust in vanity: for vanity shall be his recompence.
32It shall be accomplished before his time, and his branch shall not be green.
33He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof vpon the earth.
30He shall not depart out of darkenesse, the flame shall drie vp his branches, and by the breath of his mouth shall he goe away.
31Let not him that is deceiued, trust in vanitie: for vanitie shalbe his recompence.
32It shall be ‖accomplished before his time, and his branch shall not bee greene.
33He shal shake off his vnripe grape as the Uine, and shall cast off his flowre as the Oliue.
34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of briberie.
- Job 27:13–23Rank 15 from verse 5
13This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
14If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
15Those that remain of him shall be buried in death: and his widows shall not weep.
16Though he heap up silver as the dust, and prepare raiment as the clay;
17He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
20Terrors take hold on him as waters, a tempest stealeth him away in the night.
21The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
22For God shall cast upon him, and not spare: he would fain flee out of his hand.
23Men shall clap their hands at him, and shall hiss him out of his place.
13This is the portion of a wicked man with God, and the heritage of oppressours which they shall receiue of the Almightie.
14If his children be multiplied, it is for the sword: and his offpring shall not be satisfied with bread.
15*Those that remaine of him shall bee buried in death: and his widowes shall not weepe.
16Though he heape vp siluer as the dust, and prepare rayment as the clay:
17He may prepare it, but the iust shall put it on, and the innocent shall diuide the siluer.
18He buildeth his house as a moth, and as a booth that the keeper maketh.
19The rich man shall lie downe, but he shall not be gathered: he openeth his eyes, and he is not:
20*Terrours take hold on him as waters, a tempest stealeth him away in the night.
21The East winde carieth him away, and he departeth: and as a storme hurleth him out of his place.
22For God shall cast vpon him, and not spare: †hee would faine flee out of his hand.
23 Men shall clap their handes at him, and shall hisse him out of his place.
- Judges 16:21–30Rank 17 from verse 5
21¶ But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
22Howbeit the hair of his head began to grow again after he was shaven.
23Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
24And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
25And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
26And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
27Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
28And Samson called unto the Lord, and said, O Lord God, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
29And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.
30And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
21¶ But the Philistines tooke him and †put out his eyes, and brought him downe to Gaza, and bound him with fetters of brasse, and he did grind in the prison house.
22Howbeit, the haire of his head began to grow againe, ‖after he was shauen.
23Then the lords of the Philistines gathered them together, for to offer a great sacrifice vnto Dagon their god, and to reioyce: for they said, Our god hath deliuered Samson our enemy into our hand.
24And when the people saw him, they praised their god: for they said, Our god hath deliuered into our hands our enemy, and the destroyer of our countrey, †which slew many of vs.
25And it came to passe when their hearts were merry, that they said, Call for Samson, that hee may make vs sport. And they called for Samson out of the prison house, and he made †them sport, and they set him betweene the pillars.
26And Samson said vnto the lad that held him by the hand, Suffer mee, that I may feele the pillars whereupon the house standeth, that I may leane vpon them.
27Now the house was full of men and women, and all the lords of the Philistines were there: and there were vpon the roofe about three thousand men and women, that behelde while Samson made sport.
28And Samson called vnto the LORD, and said, O LORD God, remember me, I pray thee, & strengthen mee, I pray thee, onely this once, O God, that I may be at once auenged of the Philistines, for my two eyes.
29And Samson tooke hold of the two middle pillars, vpon which the house stood, and ‖on which it was borne vp, of the one with his right hand, and of the other with his left.
30And Samson said, Let †me die with the Philistines: & he bowed himselfe with all his might: and the house fel vpon the lords, and vpon all the people that were therein: so the dead which he slew at his death, were moe, then they which he slew in his life.
- Matthew 7:21Rank 18 from verse 5
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Job 20:2
Things thought or purposed in the mind or heart; ideas, reasonings, intentions, or purposes.
Meaning drawn from: KJV context and cross-references
Sense 1: A reason, ground, matter in dispute, or judicial case. Sense 2: As a verb, to make something happen.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. To move or act quickly or without delay. 2. Speed or hurry in action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 20:3
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Reproof; rebuke.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
understanding
1. The capacity or act of perceiving, comprehending, discerning, judging, interpreting, or applying knowledge. 2. Knowledge, insight, wisdom, or prudent judgment possessed or gained. 3. Skill or ability in a work, art, subject, vision, saying, or interpretation.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 20:4
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of place, meaning to set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 20:5
COMBINED MEANING
triumphing
Present-participial or verbal-noun form of triumph, meaning to prevail, exult in victory, or openly display conquest.
Meaning drawn from: KJV context and cross-references · Webster 1828
Brief or limited in length, time, amount, or reach; lacking what is required.
Meaning drawn from: KJV context and cross-references
Sense 1: Gladness, delight, or rejoicing. Sense 2: To rejoice, delight, or be glad.
Meaning drawn from: KJV context and cross-references
One who pretends to virtue or godliness while concealing a contrary character.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A very short portion of time; an instant.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
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Related Concepts
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Suggested context · Job 20:1–29
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Read all 29 verses in Job 20:1–29
20:1THEN answered Zophar the Naamathite, and said,
20:1¶ Then answered Zophar the Naamathite, and saide,
20:2Therefore do my thoughts cause me to answer, and for this I make haste.
20:2Therefore doe my thoughts cause mee to answere, and for this †I make haste.
Selected passage20:3I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
20:3I haue heard the checke of my reproach, and the spirit of my vnderstanding causeth me to answere.
Selected passage20:4Knowest thou not this of old, since man was placed upon earth,
20:4Knowest thou not this of old, since man was placed vpon earth,
Selected passage20:5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
20:5*That the triumphing of the wicked is †short, and the ioy of the hypocrite but for a moment?
Selected passage20:6Though his excellency mount up to the heavens, and his head reach unto the clouds;
20:6Though his excellencie mount vp to the heauens, and his head reach vnto the †clouds:
20:7Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
20:7 Yet he shall perish for euer, like his owne doung: they which haue seene him, shall say, Where is he?
20:8He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
20:8He shall flie away as a dreame, and shall not be found: yea he shalbe chased away as a vision of the night.
20:9The eye also which saw him shall see him no more; neither shall his place any more behold him.
20:9The eye also which saw him, shall see him no more; neither shall his place any more behold him.
20:10His children shall seek to please the poor, and his hands shall restore their goods.
20:10‖His children shall seeke to please the poore, and his hands shall restore their goods.
20:11His bones are full of the sin of his youth, which shall lie down with him in the dust.
20:11His bones are ful of the sinne of his youth, which shall ye downe with him in the dust.
20:12Though wickedness be sweet in his mouth, though he hide it under his tongue;
20:12Though wickednes be sweet in his mouth, though hee hide it vnder his tongue;
20:13Though he spare it, and forsake it not; but keep it still within his mouth:
20:13 Though he spare it, and forsake it not, but keepe it stil †within his mouth:
20:14Yet his meat in his bowels is turned, it is the gall of asps within him.
20:14 Yet his meate in his bowels is turned, it is the gall of Aspes within him.
20:15He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
20:15He hath swallowed downe riches, and hee shall vomite them vp againe: God shall cast them out of his belly.
20:16He shall suck the poison of asps: the viper’s tongue shall slay him.
20:16He shall sucke the poison of Aspes: the vipers tongue shall slay him.
20:17He shall not see the rivers, the floods, the brooks of honey and butter.
20:17Hee shall not see the riuers, ‖the floods, the brookes of hony and butter.
20:18That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
20:18That which he laboured for, shall he restore, & shall not swallow it downe: †according to his substance shall the restitution bee, and hee shall not reioyce therein.
20:19Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
20:19Because hee hath †oppressed, and hath forsaken the poore; because he hath violently taken away an *house which he builded not:
20:20Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
20:20Surely he shall not †feele quietnesse in his belly, hee shall not saue of that which he desired.
20:21There shall none of his meat be left; therefore shall no man look for his goods.
20:21‖There shall none of his meat be left, therefore shall no man looke for his goods.
20:22In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
20:22In the fulnesse of his sufficiencie, he shalbe in straites: euery hand of the ‖wicked shall come vpon him.
20:23When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
20:23 When he is about to fill his belly, God shall cast the furie of his wrath vpon him, and shall raine it vpon him while he is eating.
20:24He shall flee from the iron weapon, and the bow of steel shall strike him through.
20:24He shall flee from the iron weapon, and the bow of steele shall strike him through.
20:25It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
20:25It is drawen, and commeth out of the body; yea the glistering sword commeth out of his gall; terrours are vpon him.
20:26All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
20:26All darknesse shalbe hid in his secret places: a fire not blowen shall consume him; it shall goe ill with him that is left in his tabernacle.
20:27The heaven shall reveal his iniquity; and the earth shall rise up against him.
20:27The heauen shall reueale his iniquitie: and the earth shall rise vp against him.
20:28The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
20:28The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
20:29This is the portion of a wicked man from God, and the heritage appointed unto him by God.
20:29This is the portion of a wicked man from God, and the heritage †appointed vnto him by God.