Job 29:15–16

³¹And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

⁵The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹⁴For the body is not one member, but many.

¹⁵If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

¹⁶And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

¹⁸But now hath God set the members every one of them in the body, as it hath pleased him.

¹⁹And if they were all one member, where were the body?

²⁰But now are they many members, yet but one body.

²¹And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

²²Nay, much more those members of the body, which seem to be more feeble, are necessary:

²³And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

²⁴For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

²⁵That there should be no schism in the body; but that the members should have the same care one for another.

²⁶And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

²⁷Now ye are the body of Christ, and members in particular.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?

³¹But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

⁷The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

⁵A father of the fatherless, and a judge of the widows, is God in his holy habitation.

⁷And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

⁴They turn the needy out of the way: the poor of the earth hide themselves together.

¹⁸(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)

²It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

¹⁶¶ Then came there two women, that were harlots, unto the king, and stood before him.

¹⁷And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

¹⁸And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

¹⁹And this woman’s child died in the night; because she overlaid it.

²⁰And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

²¹And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

²²And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.

²³Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

²⁴And the king said, Bring me a sword. And they brought a sword before the king.

²⁵And the king said, Divide the living child in two, and give half to the one, and half to the other.

²⁶Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

²⁷Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

²⁸And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

¹⁴Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;

⁸¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;

⁹And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:

¹⁰And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:

¹BE ye therefore followers of God, as dear children;

²⁶And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.