Job 29:15–16

³¹And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

³¹And he said, Leaue vs not, I pray thee, forasmuch as thou knowest how we are to encampe in the wilderuesse, and thou mayest bee to vs in stead of eyes.

⁵The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

^5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and ^*the poore haue the Gospel preached to them.

¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

¹³For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

¹⁴For the body is not one member, but many.

¹⁵If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

¹⁶And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

¹⁸But now hath God set the members every one of them in the body, as it hath pleased him.

¹⁹And if they were all one member, where were the body?

²⁰But now are they many members, yet but one body.

²¹And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

²²Nay, much more those members of the body, which seem to be more feeble, are necessary:

²³And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

²⁴For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

²⁵That there should be no schism in the body; but that the members should have the same care one for another.

²⁶And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

²⁷Now ye are the body of Christ, and members in particular.

²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?

³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?

³¹But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

¹²For as the body is one, and hath many members, and all the membrs of that one body, being many, are one bodie: so also is Christ.

¹³For by one spirit are we all baptized into one bodie, whether wee bee Iewes or ^†Gentiles, whether wee bee bond or free: and haue beene all made to drinke into one spirit.

¹⁴For the body is not one member, but many.

¹⁵If the foot shall say, Because I am not the hand, I am not of the body: is it therefore not of the body?

¹⁶And if the eare shall say, Because I am not the eye, I am not of the body: is it therefore not of the body?

¹⁷If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

¹⁸But now hath God set the members, euery one of them in the body, as it hath pleased him.

¹⁹And if they were all one member, where were the body?

²⁰But now are they many members, yet but one body.

²¹And the eye cannot say vnto the hand, I haue no need of thee: nor againe, the head to the feete, I haue no neede of you.

²²Nay, much more those members of the bodie, which seeme to bee more feeble, are necessary.

²³And those members of the bodie, which wee thinke to bee lesse honourable, vpon these we ^‖bestow more abundant honour, and our vncomely parts haue more abundant comelinesse.

²⁴For our comely parts haue no need: but God hath tempered the bodie together, hauing giuen more abundant honour to that part which lacked:

²⁵That there should be no ^‖schisme in the body: but that the members should haue the same care one for another.

²⁶And whether one member suffer, all the members suffer with it: or one member be honoured, all the members reioyce with it.

²⁷Now yee are the body of Christ, and members in particular.

²⁸And God hath set some in the Church, first Apostles, secondarily Prophets, thirdly Teachers, after that miracles, then gifts of healings, helpes in gouernmēts, ^‖diuersities of tongues.

²⁹ Are all Apostles? are all Prophets? are all Teachers? are all ^‖workers of miracles?

³⁰Haue all the gifts of healing? doe all speake with tongues? doe all interpret?

³¹But couet earnestly the best gifts: And yet shew I vnto you a more excellent way.

⁷The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

^7*The righteous considereth the cause of the poore: but the wicked regardeth not to know it.

⁵A father of the fatherless, and a judge of the widows, is God in his holy habitation.

⁵A father of the fatherlesse, and a iudge of the widowes, is God in his holy habitation.

⁷And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

⁷And hee ^†brought vp Hadassah (that is Esther) his vncles daughter, for she had neither father nor mother, and the maid was ^†faire and beautiful, whom Mordecai (when her father and mother were dead) tooke for his owne daughter.

⁴They turn the needy out of the way: the poor of the earth hide themselves together.

⁴They turne the needy out of the way: the poore of the earth hide themselues together.

¹⁸(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)

¹⁸(For from my youth hee was brought vp with me as with a father, and I haue guided ^†her from my mothers wombe.)

²It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

² It is the glory of God to conceale a thing: but the honour of Kings is to search out a matter.

¹⁶¶ Then came there two women, that were harlots, unto the king, and stood before him.

¹⁷And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

¹⁸And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

¹⁹And this woman’s child died in the night; because she overlaid it.

²⁰And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

²¹And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

²²And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.

²³Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

²⁴And the king said, Bring me a sword. And they brought a sword before the king.

²⁵And the king said, Divide the living child in two, and give half to the one, and half to the other.

²⁶Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

²⁷Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

²⁸And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

¹⁶¶ Then came there two women that were harlots, vnto the king, and stood before him.

¹⁷And the one woman said, O my lord, I and this woman dwell in one house, and I was deliuered of a childe, with her in the house.

¹⁸And it came to passe the third day after that I was deliuered, that this woman was deliuered also: and wee were together; there was no stranger with vs in the house, saue we two in the house.

¹⁹And this womans childe died in the night: because she ouerlaid it.

²⁰And shee arose at midnight, and tooke my sonne from beside me, while thine handmaid slept, and layd it in her bosome, and layd her dead childe in my bosome.

²¹And when I rose in the morning to giue my childe sucke, behold, it was dead: but when I had considered it in the morning, beholde, it was not my sonne, which I did beare.

²²And the other woman said, Nay, but the liuing is my sonne, and the dead is thy sonne: And this said, No, but the dead is thy sonne, and the liuing is my sonne. Thus they spake before the king.

²³Then said the King, The one saith, This is my sonne, that liueth, and thy sonne is the dead: and the other saith Nay: but thy sonne is the dead, and my sonne is the liuing.

²⁴And the King said, Bring mee a sword. And they brought a sword before the king:

²⁵And the king said, Diuide the liuing childe in two, and giue halfe to the one, and halfe to the other.

²⁶Then spake the woman whose the liuing childe was, vnto the king, (for her bowels ^†yerned vpon her sonne) and she said, O my lord, giue her the liuing childe, and in no wise slay it: But the other said, Let it be neither mine nor thine, but diuide it.

²⁷Then the King answered and said, Giue her the liuing child, and in no wise slay it: she is the mother thereof.

²⁸And all Israel heard of the Iudgement which the king had iudged, and they feared the King: for they saw that the wisedome of God was ^†in him, to doe Iudgement.

¹⁴Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;

¹⁴Then shalt thou enquire and make search, and aske diligently: and behold, if it be trueth, and the thing certaine, that such abomination is wrought among you:

⁸¶ If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose;

⁹And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:

¹⁰And thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:

⁸¶ If there arise a matter too hard for thee in iudgement, betweene blood and blood, betweene plea and plea, and betweene stroke and stroke, being matters of controuersie within thy gates: then shalt thou arise, and get thee vp into the place, which the LORD thy God shall choose;

⁹And thou shalt come vnto the Priests the Leuites, & vnto the Iudge that shal be in those dayes, and enquire; and they shall shew thee the sentence of Iudgement.

¹⁰And thou shalt doe according to the sentence which they of that place (which the LORD shall choose) shall shew thee, and thou shalt obserue to do according to all that they enforme thee:

¹BE ye therefore followers of God, as dear children;

¹¶ Be ye therefore followers of God, as deare children.

²⁶And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

²⁶And they iudged the people at all seasons: the hard causes they brought vnto Moses, but euery small matter they iudged themselues.

²⁷Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

²⁷Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.