Job 6:25–29
How forcible are right words! but what doth your arguing reprove?
How forcible are right wordes? but what doeth your arguing reproue?
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Do ye imagine to reproue words, and the speeches of one that is desperate, which are as winde?
Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
Yea, †ye ouerwhelme the fatherlesse, and you digge a pit for your friend.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. ye cause to fall vpon.
Now therefore be content, look upon me; for it is evident unto you if I lie.
Now therefore be content, looke vpon mee, for it is †euident vnto you, if I lie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. before your face.
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Returne, I pray you, let it not be iniquitie; yea returne againe: my righteousnesse † is in it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationThat is, in this matter.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
25 Essential passages are open for comparison.
From verse 25
- Ecclesiastes 12:10–11Rank 1 from verse 25
10The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
11The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
10†The preacher sought to finde out acceptable words, and that which was written was vpright, euen wordes of trueth.
11The wordes of the wise are as goads, and as nailes fastened by the masters of assemblies, which are giuen from one shepheard.
- Job 16:3–5Rank 3 from verse 25
3Shall vain words have an end? or what emboldeneth thee that thou answerest?
4I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
5But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
3Shall †vaine words haue an ende? or what emboldeneth thee, that thou answerest?
4I also could speake as yee doe: if your soule were in my soules stead, I could heape vp words against you, and shake mine head at you.
5 But I would strengthen you with my mouth, and the mouing of my lips should asswage your griefe.
- Proverbs 12:18Rank 8 from verse 25
- Proverbs 16:21–24Rank 9 from verse 25
21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
23The heart of the wise teacheth his mouth, and addeth learning to his lips.
24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
21The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.
22*Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.
23†The heart of the wise teacheth his mouth, and addeth learning to his lippes.
24Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
- Proverbs 18:21Rank 10 from verse 25
- Proverbs 25:11Rank 11 from verse 25
From verse 26
- Ephesians 4:14Rank 2 from verse 26
14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
14That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
- Matthew 12:37Rank 3 from verse 26
- Hosea 12:1Rank 4 from verse 26
1EPHRAIM feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
1¶ Ephraim feedeth on winde, and followeth after the East winde: hee daily increaseth lies and desolation, and they doe make a couenant with the Assyrians, and oyle is caried into Egypt.
10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
10But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes.
- Job 3:3–26Rank 7 from verse 26
3Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
4Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
5Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
6As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
7Lo, let that night be solitary, let no joyful voice come therein.
8Let them curse it that curse the day, who are ready to raise up their mourning.
9Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:
10Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
11Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
12Why did the knees prevent me? or why the breasts that I should suck?
13For now should I have lain still and been quiet, I should have slept: then had I been at rest,
14With kings and counsellers of the earth, which built desolate places for themselves;
15Or with princes that had gold, who filled their houses with silver:
16Or as an hidden untimely birth I had not been; as infants which never saw light.
17There the wicked cease from troubling; and there the weary be at rest.
18There the prisoners rest together; they hear not the voice of the oppressor.
19The small and great are there; and the servant is free from his master.
20Wherefore is light given to him that is in misery, and life unto the bitter in soul;
21Which long for death, but it cometh not; and dig for it more than for hid treasures;
22Which rejoice exceedingly, and are glad, when they can find the grave?
23Why is light given to a man whose way is hid, and whom God hath hedged in?
24For my sighing cometh before I eat, and my roarings are poured out like the waters.
25For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
26I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
3*Let the day perish, wherein I was borne, and the night in which it was said, There is a man-childe conceiued.
4Let that day bee darkenesse, let not God regard it from aboue, neither let the light shine vpon it.
5Let darkenes and the shadowe of death ‖staine it, let a cloud dwell vpon it, ‖let the blacknes of the day terrifie it.
6As for that night, let darkenesse seaze vpon it, ‖let it not be ioyned vnto the dayes of the yeere, let it not come into the number of the moneths.
7Loe, let that night be solitarie, let no ioyfull voice come therein.
8Let them curse it that curse the day, who are ready to raise vp ‖their mourning.
9Let the starres of the twilight thereof be darke, let it looke for light, but haue none, neither let it see† the dawning of the day:
10Because it shut not vp the doores of my mothers wombe, nor hid sorrowe from mine eyes.
11Why died I not from the wombe? why did I not giue vp the ghost when I came out of the bellie?
12Why did the knees preuent mee? or why the breasts, that I should sucke?
13For now should I haue lien still and beene quiet, I should haue slept; then had I bene at rest,
14With Kings and counsellers of the earth, which built desolate places for themselues,
15Or with Princes that had golde, who filled their houses with siluer:
16Or as an hidden vntimely birth, I had not bene; as infants which neuer saw light.
17There the wicked cease from troubling: and there the †wearie be at rest.
18 There the prisoners rest together, they heare not the voice of the oppressour.
19The small and great are there, and the seruant is free from his master.
20Wherefore is light giuen to him that is in misery, and life vnto the bitter in soule?
21Which †long for death, but it commeth not, and dig for it more then for hid treasures:
22Which reioice exceedingly, and are glad when they can finde the graue?
23 Why is light giuen to a man, whose way is hid, *and whom God hath hedged in?
24For my sighing commeth †before I eate, and my roarings are powred out like the waters.
25For †the thing which I greatly feared is come vpon me, and that which I was afraid of, is come vnto me.
26I was not in safetie, neither had I rest, neither was I quiet: yet trouble came.
- Job 34:3–9Rank 8 from verse 26
3For the ear trieth words, as the mouth tasteth meat.
4Let us choose to us judgment: let us know among ourselves what is good.
5For Job hath said, I am righteous: and God hath taken away my judgment.
6Should I lie against my right? my wound is incurable without transgression.
7What man is like Job, who drinketh up scorning like water?
8Which goeth in company with the workers of iniquity, and walketh with wicked men.
9For he hath said, It profiteth a man nothing that he should delight himself with God.
3*For the eare trieth words, as the †mouth tasteth meate.
4Let vs chuse to vs iudgement: let vs know among our selues what is good.
5For Iob hath said, I am righteous: and God hath taken away my iudgement.
6Should I lye against my right? †my wound is incurable without transgression.
7What man is like Iob, who drinketh vp scorning like water?
8Which goeth in company with the workers of iniquitie, and walketh with wicked men.
9For hee hath said, It profiteth a man nothing, that he should delight himselfe with God.
3Behold, thou hast instructed many, and thou hast strengthened the weak hands.
4Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
3Beholde, Thou hast instructed many, and thou hast strengthened the weake hands.
4Thy words haue vpholden him that was falling, and thou hast strengthened †the feeble knees.
7¶ And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
7¶ And it was so, that after the LORD had spoken these words vnto Iob, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, & against thy two friends: for ye haue not spoken of mee the thing that is right, as my seruant Iob hath.
From verse 27
- 2 Peter 2:3Rank 1 from verse 27
3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3And through couetousnesse shall they with fained words, make marchandise of you, whose iudgement now of a long time lingereth not, and their damnation slumbreth not.
- James 1:27Rank 2 from verse 27
27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
27Pure religion and vndefiled before God and the Father, is this, to visit the fatherlesse and widowes in their affliction, and to keepe himselfe vnspotted from the world.
- Nahum 3:10Rank 7 from verse 27
10Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
10Yet was she caried away, she went into captiuitie: her yong children also were dashed in pieces at the top of all the streetes: and they cast lots for her honourable men, and all her great men were bound in chaines.
- Psalms 7:15Rank 8 from verse 27
- Exodus 22:22–24Rank 9 from verse 27
22¶ Ye shall not afflict any widow, or fatherless child.
23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
22¶ *Yee shall not afflict any widow, or fatherlesse child.
23If thou afflict them in any wise, and they crie at all vnto mee, I will surely heare their crie.
24And my wrath shall waxe hote, and I will kill you with the sword: and your wiues shall be widowes, and your children fatherlesse.
- Ezekiel 22:7Rank 10 from verse 27
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
- Jeremiah 18:20Rank 11 from verse 27
20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
20Shall euill bee recompensed for good? for they haue digged a pit for my soule: remember that I stood before thee to speake good for them, and to turne away thy wrath from them.
- Jeremiah 18:22Rank 12 from verse 27
22Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
22Let a crie bee heard from their houses, when thou shalt bring a troupe suddenly vpon them, for they haue digged a pit to take me, and hid snares for my feet.
- Malachi 3:5Rank 16 from verse 27
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Proverbs 23:10–11Rank 17 from verse 27
10Remove not the old landmark; and enter not into the fields of the fatherless:
11For their redeemer is mighty; he shall plead their cause with thee.
10*‖Remoue not the old landmarke; and enter not into the fields of the fatherlesse.
11*For their redeemer is mighty; he shall plead their cause with thee.
- Psalms 57:6Rank 18 from verse 27
6They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.
6*They haue prepared a net for my steppes, my soule is bowed downe: they haue digged a pit before me, into the midst whereof they are fallen themselues. Selah.
- Psalms 82:3Rank 19 from verse 27
From verse 28
From verse 29
- Job 27:4–6Rank 3 from verse 29
4My lips shall not speak wickedness, nor my tongue utter deceit.
5God forbid that I should justify you: till I die I will not remove mine integrity from me.
6My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
4My lips shall not speake wickednesse, nor my tongue vtter deceit.
5God forbid that I should iustifie you: till I die, I will not remoue my integritie from me.
6My righteousnesse I hold fast, and will not let it goe: my heart shall not reproach me †so long as I liue.
- Malachi 3:18Rank 6 from verse 29
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Job 6:25
Powerful or effective.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Reasoning or disputing; presenting an argument.
Meaning drawn from: KJV context and cross-references · Webster 1828
To expose, demonstrate, convict, refute, correct, censure, or call to account for fault, error, sin, or false words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 6:26
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To form an idea, purpose, or plan in the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
To expose, demonstrate, convict, refute, correct, censure, or call to account for fault, error, sin, or false words.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Spoken statements, sayings, addresses, discourses, arguments, or connected expressions of thought.
Meaning drawn from: KJV context and cross-references
Without or past hope of relief.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 6:27
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To overpower or bear down.
Meaning drawn from: KJV context and cross-references
To break, turn up, or remove earth; to excavate or make an opening in the ground.
Meaning drawn from: KJV context and cross-references
Sense 1: A hole, cavity, cistern, dungeon, trap, or place of confinement. Sense 2: The grave, deep ruin, or a place of judgment.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
One joined to another by affection, goodwill, or alliance; to support or befriend.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 6:28
1. Satisfied or willing to remain as one is. 2. Contained or held within.
Meaning drawn from: KJV context and cross-references
Sense 1: To direct the eyes or attention; to behold, observe, expect, or take heed. Sense 2: An appearance, countenance, expression, or aspect.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Plain, apparent, manifest, or clearly perceived.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 6:29
Sense 1: To go, come, send, or give back; to restore, answer, or turn again. Sense 2: The act or time of coming back or recurring.
Meaning drawn from: KJV context and cross-references
Sense 1: To ask, beseech, request, or entreat. Sense 2: To make requests or supplications to God, or address him in worship.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
24Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
24Teach me, and I will hold my tongue: and cause mee to vnderstand wherein I haue erred.
25How forcible are right words! but what doth your arguing reprove?
25How forcible are right wordes? but what doeth your arguing reproue?
Selected passage26Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
26Do ye imagine to reproue words, and the speeches of one that is desperate, which are as winde?
Selected passage27Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
27Yea, †ye ouerwhelme the fatherlesse, and you digge a pit for your friend.
Selected passage28Now therefore be content, look upon me; for it is evident unto you if I lie.
28Now therefore be content, looke vpon mee, for it is †euident vnto you, if I lie.
Selected passage29Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
29Returne, I pray you, let it not be iniquitie; yea returne againe: my righteousnesse † is in it.
Selected passage30Is there iniquity in my tongue? cannot my taste discern perverse things?
30Is there iniquitie in my tongue? cannot †my taste discerne peruerse things?