John 19:39
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
Narration uses the Pure Cambridge Edition.
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From verse 39
- John 7:50–52Rank 1 from verse 39
50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
51Doth our law judge any man, before it hear him, and know what he doeth?
52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
50Nicodemus saith vnto them, (*He that came to Iesus by night, being one of them,)
51*Doth our Law iudge any man before it heare him, & know what he doth?
52They answered, and said vnto him, Art thou also of Galilee? Search, and looke: for out of Galilee ariseth no Prophet.
- John 3:1–21Rank 2 from verse 39
1THERE was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7Marvel not that I said unto thee, Ye must be born again.
8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9Nicodemus answered and said unto him, How can these things be?
10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
14¶ And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
15That whosoever believeth in him should not perish, but have eternal life.
16¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
1¶ There was a man of the Pharisees, named Nicodemus, a ruler of y e Iewes:
2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
3Iesus answered, and said vnto him, Uerily, verily I say vnto thee, except a man be borne ‖againe, he cannot see the kingdome of God.
4Nicodemus saith vnto him, How can a man be borne when he is old? can he enter the second time into his mothers wombe, and be borne?
5Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.
6That which is borne of the flesh, is flesh, and that which is borne of the spirit, is spirit.
7Marueile not that I saide vnto thee, Ye must be borne ‖againe.
8The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tel whence it commeth, and whither it goeth: So is euery one that is borne of the Spirit.
9Nicodemus answered, and said vnto him, How can these things be?
10Iesus answered, and saide vnto him, Art thou a master of Israel, and knowest not these things?
11Uerely, verely I say vnto thee, We speake that we doe know, and testifie that wee haue seene; and yee receiue not our witnesse.
12If I haue tolde you earthly things, and ye beleeue not: how shall ye beleeue if I tell you of heauenly things?
13And no man hath ascended vp to heauen, but hee that came downe from heauen, euen the Sonne of man which is in heauen.
14¶ *And as Moses lifted vp the serpent in the wildernesse: euen so must the Sonne of man be lifted vp:
15That whosoeuer beleeueth in him, should not perish, but haue eternall life.
16¶ *For God so loued y e world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.
17*For God sent not his Sonne into the world to condemne the world: but that the world through him might be saued.
18¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
21But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.
- Song of Solomon 4:14Rank 3 from verse 39
- 2 Chronicles 16:14Rank 4 from verse 39
14And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.
14And they buried him in his owne sepulchres which he had †made for himselfe in the citie of Dauid, and laide him in the bed, which was filled with sweet odours, and diuers kindes of spices prepared by the Apothecaries arte: & they made a very great burning for him.
1AND when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
1¶ And when the Sabbath was past, Mary Magdalene, and Mary the mother of Iames, and Salome, had bought sweete spices, that they might come and anoint him.
- Matthew 12:20Rank 7 from verse 39
- Matthew 19:30Rank 8 from verse 39
- Proverbs 7:17Rank 9 from verse 39
- Psalms 45:8Rank 10 from verse 39
- Song of Solomon 4:6Rank 11 from verse 39
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 19:39
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
A mingling of substances or the result so formed.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Bullokar 1616
A bitter, strongly fragrant gum-resin used as spice, perfume, medicine, gift, and burial preparation.
Meaning drawn from: KJV context and cross-references · Webster 1828
A fragrant wood or aromatic substance.
Meaning drawn from: KJV context and cross-references
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
Sense 1: A standard measure of weight. Sense 2: A money of account whose value differs by country.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Heaviness or a measured load. Sense 2: Figuratively, a burden, importance, influence, force, or consequence.
Meaning drawn from: KJV context and cross-references
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38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
39And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
39And there came also Nicodemus, which at the first came to Iesus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
Selected passage40Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
40Then tooke they the body of Iesus, & wound it in linnen clothes, with the spices, as the maner of the Iewes is to burie: