John 19:5–7
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
Then came Iesus forth, wearing the crowne of thornes, and the purple robe: and Pilate saith vnto them, Behold the man.
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
When the chiefe Priests therefore and officers saw him, they cried out, saying, Crucifie him, crucifie him. Pilate saith vnto them, Take ye him, and crucifie him: for I find no fault in him.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
The Iewes answered him, We haue a law, and by our law he ought to die, because hee made himselfe the Son of God.
Narration uses the Pure Cambridge Edition.
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15 Essential passages are open for comparison.
From verse 5
- Hebrews 12:2Rank 2 from verse 5
2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
2Looking vnto Iesus the ‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.
- Isaiah 7:14Rank 3 from verse 5
- Isaiah 40:9Rank 5 from verse 5
9¶ O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
9¶ ‖‖O Zion, that bringest good tydings, get thee vp into the high mountaine: O Ierusalem, that bringest good tidings, lift vp thy voyce with strength, lift it vp, be not afraid: say vnto the cities of Iudah; Behold your God.
- Isaiah 43:1Rank 6 from verse 5
1BUT now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
1¶ But now thus sayeth the LORD that created thee, O Iacob, and hee that formed thee, O Israel; Feare not: for I haue redeemed thee, I haue called thee by thy name, thou art mine.
- Lamentations 1:12Rank 7 from verse 5
12¶ Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.
12¶ ‖ Is it nothing to you, all ye that †passe by? Behold and see, if there be any sorow like vnto my sorowe, which is done vnto me, wherewith the LORD hath afflicted me, in the day of his fierce anger.
From verse 6
- John 18:31Rank 1 from verse 6
31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
31Then saide Pilate vnto them, Take ye him, and iudge him according to your law. The Iewes therefore said vnto him, It is not lawfull for vs to put any man to death:
- Acts 13:27–29Rank 3 from verse 6
27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
28And though they found no cause of death in him, yet desired they Pilate that he should be slain.
29And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
27For they that dwell at Hierusalem, & their rulers, because they knew him not, nor yet the voices of the Prophets which are read euery Sabbath day, they haue fulfilled them in condemning him.
28*And though they found no cause of death in him, yet desired they Pilate that he should be slaine.
29And when they had fulfilled all that was written of him, they tooke him downe from the tree, and layd him in a Sepulchre.
- Acts 3:13–15Rank 5 from verse 6
13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
13The God of Abraham, and of Isaac, and of Iacob, the God of our fathers hath glorified his sonne Iesus, whom ye deliuered vp, and denied him in the presence of Pilate, when hee was determined to let him goe.
14*But ye denied the Holy one, and the Iust, and desired a murderer to be granted vnto you,
15And killed ‖the Prince of life, whom God hath raised from the dead, whereof we are witnesses.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Mark 15:12–15Rank 8 from verse 6
12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
13And they cried out again, Crucify him.
14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
15¶ And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
12And Pilate answered, and said againe vnto them, What will yee then that I shall do vnto him whom ye call the King of the Iewes?
13And they cried out againe, Crucifie him.
14Then Pilate saide vnto them, Why, what euill hath hee done? And they cried out the more exceedingly, Crucifie him.
15¶ And so Pilate, willing to content the people, released Barabbas vnto them, and deliuered Iesus, when he had scourged him, to be crucified.
- Matthew 27:22Rank 9 from verse 6
- Matthew 27:24Rank 10 from verse 6
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
- John 19:15Rank 11 from verse 6
15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
15But they cried out, Away with him, away with him, crucifie him. Pilate saith vnto them, Shall I crucifie your King? The chiefe Priests answered, Wee haue no king but Cesar.
- Luke 22:21–23Rank 12 from verse 6
21¶ But, behold, the hand of him that betrayeth me is with me on the table.
22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
23And they began to inquire among themselves, which of them it was that should do this thing.
21¶ *But beholde, the hand of him that betrayeth mee, is with mee on the table.
22And truly the Sonne of man goeth as it was determined, but woe vnto that man by whom he is betraied.
23And they began to enquire among themselues, which of them it was that should doe this thing.
From verse 7
- Leviticus 24:16Rank 1 from verse 7
16And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
16And hee that blasphemeth the Name of the LORD, he shall surely be put to death, and all the Congregation shall certainely stone him: Aswell the stranger, as he that is borne in the land, when he blasphemeth the Name of the LORD, shall be put to death.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
- Matthew 26:63–66Rank 3 from verse 7
63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
66What think ye? They answered and said, He is guilty of death.
63But Iesus held his peace. And the high Priest answered, and said vnto him, I adiure thee by the liuing God, that thou tell vs, whether thou bee the Christ the Sonne of God.
64Iesus saith vnto him, Thou hast saide: Neuerthelesse I say vnto you, *Hereafter shall yee see the Sonne of man sitting on the right hand of power, and coming in the clouds of heauen.
65Then the high Priest rent his clothes, saying, He hath spoken blasphemie: what further need haue wee of witnesses? Behold, now ye haue heard his blasphemie.
66What thinke ye? They answered and said, He is guiltie of death.
- Romans 1:4Rank 4 from verse 7
- Mark 14:61–64Rank 5 from verse 7
61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
63Then the high priest rent his clothes, and saith, What need we any further witnesses?
64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
61But he held his peace, and answered nothing. Againe, the high Priest asked him, and said vnto him, Art thou the Christ, the sonne of the Blessed?
62And Iesus said, I am: *and yee shall see the sonne of man sitting on the right hand of power, and comming in the clouds of heauen.
63Then the high Priest rent his clothes, and saith, What neede we any further witnesses?
64Yee haue heard the blasphemy: what thinke yee? And they all condemned him to be guilty of death.
- Mark 15:39Rank 6 from verse 7
39¶ And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
39¶ And when the Centurion which stood ouer against him, saw that hee so cryed out, and gaue vp the ghost, hee said, Truely this man was the Sonne of God.
- Matthew 27:42–43Rank 7 from verse 7
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
- John 10:30–33Rank 8 from verse 7
30I and my Father are one.
31Then the Jews took up stones again to stone him.
32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
30I and my father are one.
31Then the Iewes tooke vp stones againe to stone him.
32Iesus answered them, Many good workes haue I shewed you from my Father; for which of those workes doe ye stone me?
33The Iewes answered him, saying, For a good worke we stone thee not, but for blasphemy, and because that thou, being a man, makest thy selfe God.
- John 10:36–38Rank 9 from verse 7
36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37If I do not the works of my Father, believe me not.
38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
36Say ye of him, whom the father hath sanctified and sent into the world, Thou blasphemest; because I said, I am the Sonne of God?
37If I doe not the workes of my Father, beleeue me not.
38But if I doe, though yee beleeue not me, beleeue the works: that ye may know and beleeue that the Father is in me, and I in him.
- Deuteronomy 18:20Rank 10 from verse 7
20But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
20But the prophet which shall presume to speake a word in my name, which I haue not commanded him to speake, or that shall speake in the name of other gods, euen that prophet shall die.
- John 8:58–59Rank 11 from verse 7
58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
58Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
59Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
John 19:5
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Having, bearing, or putting on clothing, an object, or an adornment upon the body.
Meaning drawn from: KJV context and cross-references
Sense 1: A royal head ornament; by extension, kingship, honour, reward, or the top of the head. Sense 2: To invest, adorn, or honour with a crown, dignity, or reward.
Meaning drawn from: KJV context and cross-references
Sense 1: Sharp spines or prickles. Sense 2: Thorn-bearing plants and figures of things that prick, obstruct, or grieve.
Meaning drawn from: KJV context and cross-references
A reddish-blue colour; cloth or clothing of that colour, often associated with wealth or royalty.
Meaning drawn from: KJV context and cross-references
A kind of gown or long loose garment worn over other dress, particularly by persons in elevated stations.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:6
1. First, principal, highest, leading, greatest, most excellent, most important, or most responsible in rank, order, degree, value, or guilt. 2. A leader, head, principal ruler, officer, or principal member of a group.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Persons entrusted with an office, charge, authority, or oversight.
Meaning drawn from: KJV context and cross-references
1. Called out, shouted, proclaimed, warned, wailed, or otherwise uttered, often loudly. 2. Appealed, prayed, complained, or called for help, justice, or attention.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
1. To put to death by fastening to a cross. 2. By figure, to treat as crucified or to put to death in relation to sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To discover, meet with, obtain, perceive, or learn by search or experience.
Meaning drawn from: KJV context and cross-references
Properly, an erring or missing; a failing; hence, an error or mistake; a blunder; a defect; a blemish; whatever impairs excellence; applied to things.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:7
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
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4Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
4Pilate therefore went foorth againe, and saith vnto them, Behold, I bring him foorth to you, that yee may know that I find no fault in him.
5Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
5Then came Iesus forth, wearing the crowne of thornes, and the purple robe: and Pilate saith vnto them, Behold the man.
Selected passage6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
6When the chiefe Priests therefore and officers saw him, they cried out, saying, Crucifie him, crucifie him. Pilate saith vnto them, Take ye him, and crucifie him: for I find no fault in him.
Selected passage7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
7The Iewes answered him, We haue a law, and by our law he ought to die, because hee made himselfe the Son of God.
Selected passage8¶ When Pilate therefore heard that saying, he was the more afraid;
8¶ When Pilate therefore heard that saying, he was the more afraid,