KING JAMES BIBLE · PCE
John 3:24–26
A connected passage, with study helps kept beside the verses they explain.
John 3:24
24For John was not yet cast into prison.
24For Iohn was not yet cast into prison.
John 3:25
25¶ Then there arose a question between some of John’s disciples and the Jews about purifying.
25¶ Then there arose a question between some of Iohns disciples and the Iewes, about purifying.
John 3:26
26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
26And they came vnto Iohn, and said vnto him, Rabbi, he that was with thee beyond Iordane, *to whom thou barest witnesse, behold, the same baptizeth, and all men come to him.
- Chap. 1.7,34.
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DEFINED WORDS
John 3:24
To throw, send forth, place, reckon, or discard, with the exact sense determined by context.
Meaning drawn from: KJV usage (PCE + 1611)
A place of confinement; as a verb, to confine.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
John 3:25
Rose; stood up, came forth, or began to act.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A matter asked or disputed; to inquire, examine, or reason about.
Meaning drawn from: Skeat 1893
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV usage (PCE + 1611)
Learners or followers who receive instruction.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
Members of the Jewish people; Hebrews or Israelites identified as Jews.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Around, concerning, near, or engaged in; on every side or approximately, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
Ceremonial or physical cleansing from uncleanness or pollution.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
DEFINED WORDS
John 3:26
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Rabbi, a respectful title meaning Master or teacher, as the KJV context shows.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
One who testifies from knowledge; testimony; as a verb, to see, attest, or testify.
Meaning drawn from: KJV usage (PCE + 1611)
To look upon or see; as an interjection, look or take notice.
Meaning drawn from: KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 24
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Open the full verse study12¶ Now when Jesus had heard that John was cast into prison, he departed into Galilee;
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Open the full verse study3¶ For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
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Open the full verse study17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
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Open the full verse study19But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,
20Added yet this above all, that he shut up John in prison.
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Open the full verse study7¶ Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
8And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
9And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
From verse 25
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Open the full verse study6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
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Open the full verse study11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
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Open the full verse study2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
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Open the full verse study21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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Open the full verse study10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
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Open the full verse study23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
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Open the full verse study13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
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Open the full verse study8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
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Open the full verse study2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
From verse 26
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Open the full verse study7The same came for a witness, to bear witness of the Light, that all men through him might believe.
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Open the full verse study12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
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Open the full verse study14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18And the fruit of righteousness is sown in peace of them that make peace.
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Open the full verse study15¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
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Open the full verse study19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
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Open the full verse study3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
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Open the full verse study26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
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Open the full verse study20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
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Open the full verse study23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
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Open the full verse study26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28These things were done in Bethabara beyond Jordan, where John was baptizing.
29¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34And I saw, and bare record that this is the Son of God.
35¶ Again the next day after John stood, and two of his disciples;
36And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
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Open the full verse study48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
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Open the full verse study4¶ Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
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Open the full verse study5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
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Open the full verse study9That was the true Light, which lighteth every man that cometh into the world.
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Open the full verse study2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
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Open the full verse study7And greetings in the markets, and to be called of men, Rabbi, Rabbi.
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Open the full verse study26But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
27And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
28And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
29And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
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Open the full verse study2O thou that hearest prayer, unto thee shall all flesh come.
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