John 3:30–31

¹⁸And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

¹⁸And hee is the head of the body, the Church: who is the beginning, the first borne from the dead, that ^‖in all things he might haue the preeminence:

¹⁷His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

¹⁸Blessed be the Lord God, the God of Israel, who only doeth wondrous things.

¹⁹And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

^17††His name shall endure for euer: his name shalbe continued as long as the sunne: and men shalbe blessed in him; all nations shall call him blessed.

¹⁸Blessed be the LORD God, the God of Israel, who only doth wonderous things.

¹⁹And blessed be his glorious name for euer, and let the whole earth be filled with his glory. Amen, and Amen.

²Who was faithful to him that appointed him, as also Moses was faithful in all his house.

³For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

⁴For every house is builded by some man; but he that built all things is God.

⁵And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

⁶But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

²Who was faithful to him that ^†appointed him, as also Moses was faithfull in all his house.

³For this man was counted worthy of more glory then Moses, in as much as he who hath builded the house, hath more honour then the house.

⁴For euery house is builded by some man, but hee that built all things is God.

⁵And Moses verely was faithfull in all his house as a seruant, for a testimonie of those things which were to be spoken after.

⁶But Christ as a Sonne ouer his owne house, whose house are wee, if we hold fast the confidence, and the reioycing of the hope firme vnto the end.

⁷Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

^7**Of the increase of his gouernment and peace there shall be no end, vpon the throne of Dauid & vpon his kingdome, to order it, and to stablish it with iudgement and with iustice, from henceforth euen for euer: the zeale of the LORD of hostes will performe this.

⁵Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

⁵Who then is Paul? and who is Apollo? but ministers by whom ye beleeued, euen as the Lord gaue to euery man.

¹⁵And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

¹⁵And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this world are become the kingdomes of our Lord, and of his Christ, and he shall reigne for euer and euer.

³⁶For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

³⁷But he, whom God raised again, saw no corruption.

³⁶For Dauid after he had serued his ^‖owne generation by the will of God, ^*fell on sleepe, and was laide vnto his fathers, and saw corruption:

³⁷But hee whom God raised againe, saw no corruption.

³⁴Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

³⁵Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

^34‖Thou sawest till that a stone was cut out without hands, which smote the image vpon his feete that were of yron and clay, and brake them to pieces.

³⁵Then was the yron, the clay, the brasse, the siluer, and the golde broken to pieces together, and became like the chaffe of the summer threshing floores, and the wind caried them away, that no place was found for them: & the stone that smote the image became a great mountaine, and filled the whole earth.

⁴⁴And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

⁴⁵Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

^44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.

^45‖†Forasmuch as thou sawest that the stone was cut out of the mountaine without hands, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the gold: the great God hath made knowen to the King what shall come to passe hereafter, & the dreame is certaine, and the interpretation thereof sure.

¹²Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

^12**Therefore will I diuide him a portion with the great, and he shall diuide the spoile with the strong: because hee hath powred out his soule vnto death: and he was numbred with the transgressours, and he bare the sinne of many, and made intercession for the transgressours.

⁷But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

⁸How shall not the ministration of the spirit be rather glorious?

⁹For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

¹⁰For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

¹¹For if that which is done away was glorious, much more that which remaineth is glorious.

⁷But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:

⁸How shall not the ministration of the spirit, be rather glorious?

⁹For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.

¹⁰For euen that which was made glorious, had no glorie in this respect by reason of the glorie that excelleth.

¹¹For if that which is done away, was glorious, much more that which remaineth is glorious.

³¹¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

³²Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

³³¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

³¹¶ Another parable put he foorth vnto them, saying, ^*The kingdome of heauen is like to a graine of mustard seed, which a man tooke, and sowed in his field.

³²Which indeed is the least of al seeds: but when it is growen, it is the greatest among herbes, and becommeth a tree: so that the birds of the aire come and lodge in the branches thereof.

³³¶ ^*Another parable spake he vnto them, The kingdome of heauen is like vnto leauen, which a woman tooke, and hid in three ^†measures of meale, till the whole was leauened.

²For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

³He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

²For he shall grow vp before him as a tender plant, and as a root out of a drie ground: hee hath no forme nor comelinesse: and when wee shall see him, there is no beautie that we should desire him.

^3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.

²³And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

²³And hee said vnto them, Yee are from beneath, I am from aboue: Yee are of this world, I am not of this world.

¹⁸And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

¹⁸And Iesus came, and spake vnto them, saying, All power is giuen vnto me in heauen and in earth.

⁵Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

⁵Whose are the fathers, and of whom as concerning the flesh Christ came, who is ouer all, God blessed for euer, Amen.

³³For the bread of God is he which cometh down from heaven, and giveth life unto the world.

³³For the bread of God is hee which commeth downe from heauen, and giueth life vnto the world.

⁵They are of the world: therefore speak they of the world, and the world heareth them.

⁵They are of the world: therefore speake they of the world, and the world heareth them.

¹²If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

¹³And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

¹²If I haue tolde you earthly things, and ye beleeue not: how shall ye beleeue if I tell you of heauenly things?

¹³And no man hath ascended vp to heauen, but hee that came downe from heauen, euen the Sonne of man which is in heauen.

⁹Wherefore God also hath highly exalted him, and given him a name which is above every name:

¹⁰That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

¹¹And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

⁹Wherefore God also hath highly exalted him, and giuen him a Name which is aboue euery name:

¹⁰That at the Name of Iesus euery knee should bow, of things in heauen, and things in earth, and things vnder the earth:

¹¹And that euery tongue should confesse, that Iesus Christ is Lord, to the glory of God the Father.

⁵¹I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

⁵¹I am the liuing bread, which came downe from heauen. If any man eate of this bread, he shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world.

¹⁶And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

¹⁶And he hath on his vesture, and on his thigh a name written, ^*King Of Kings, And Lord Of Lords.

²⁷For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

²⁸I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

²⁷For the Father himselfe loueth you, because ye haue loued me and haue beleeued that I came out from God.

²⁸I came foorth from the Father, and am come into the world: againe, I leaue the world, and goe to the Father.

²¹For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

²²For the Father judgeth no man, but hath committed all judgment unto the Son:

²³That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

²⁴Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

²⁵Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

²¹For as the Father raiseth vp the dead, and quickeneth them: euen so the Sonne quickeneth whom he will.

²²For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:

²³That all men should honour the Son, euen as they honour the Father. He that honoureth not y ^e Sonne, honoreth not y ^e Father which hath sent him.

²⁴Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.

²⁵Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.

³⁶The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

³⁶The word which God sent vnto the children of Israel, preaching peace by Iesus Christ (he is Lord of all.)

²⁷He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

^27*He it is, who comming after me, is preferred before me, whose shoes latchet I am not worthy to vnloose.

²²Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

²²Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.

²⁰Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

²¹Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

²⁰Which he wrought in Christ when he raised him from the dead, and set him at his owne right hand in the heauenly places,

²¹Farre aboue all principalitie, and power, and might, and dominion, and euery name that is named, not onely in this world, but also in that which is to come:

⁸Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

⁹(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

¹⁰He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

⁸Wherefore he saith: ^*When he ascended vp on high, he led ^‖captiuitie captiue, and gaue gifts vnto men.

⁹(Now that he ascended, what is it but that hee also descended first into the lower parts of the earth?

¹⁰He that descended, is the same also that ascended vp far aboue all heauens, that he might ^‖fill all things.)

⁴⁷The first man is of the earth, earthy: the second man is the Lord from heaven.

⁴⁸As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

⁴⁷The first man is of the earth, earthy: The second man is the Lord from heauen.

⁴⁸As is the earthy, such are they that are earthy, and as is the heauenly, such are they also that are heauenly.

¹THEN verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

¹¶ Then verily the first Couenant had also ^‖ordinances of diuine Seruice, and a worldly Sanctuary.

⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

⁹Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience,

¹⁰ Which stood onely in meates and drinkes, and diuers washings, and ^‖carnall ordinances imposed on them vntill the time of reformation.

¹⁵¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

¹⁵¶ Iohn bare witnesse of him, and cried, saying, This was he of whom I spake, He that commeth after me, is preferred before me, for he was before me.

³⁰This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

³⁰This is he of whom I said, After me commeth a man, which is preferred before me: for he was before me.