John 4:26–33
Jesus saith unto her, I that speak unto thee am he.
Iesus sayth vnto her, I that speake vnto thee, am hee.
¶ And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
¶ And vpon this came his disciples, and marueiled that he talked with the woman: yet no man said, What seekest thou, or, Why talkest thou with her?
The woman then left her waterpot, and went her way into the city, and saith to the men,
The woman then left her waterpot, and went her way into the city, and sayth to the men,
Come, see a man, which told me all things that ever I did: is not this the Christ?
Come, see a man, which tolde me all things that euer I did: Is not this the Christ?
Then they went out of the city, and came unto him.
Then they went out of the citie, and came vnto him.
¶ In the mean while his disciples prayed him, saying, Master, eat.
¶ In the meane while his disciples prayed him, saying, Master, eate.
But he said unto them, I have meat to eat that ye know not of.
But hee said vnto them, I haue meate to eate that ye know not of.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
Therefore said the disciples one to another, Hath any man brought him ought to eate?
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 26
- Mark 14:61–62Rank 2 from verse 26
61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
61But he held his peace, and answered nothing. Againe, the high Priest asked him, and said vnto him, Art thou the Christ, the sonne of the Blessed?
62And Iesus said, I am: *and yee shall see the sonne of man sitting on the right hand of power, and comming in the clouds of heauen.
- John 9:35–37Rank 3 from verse 26
35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
36He answered and said, Who is he, Lord, that I might believe on him?
37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
35Iesus heard that they had cast him out; and when hee had found him, he said vnto him, Doest thou beleeue on the Sonne of God?
36He answered and said, Who is he, Lord, that I might beleeue on him?
37And Iesus said vnto him, Thou hast both seene him, and it is he that talketh with thee.
- Romans 10:20–21Rank 4 from verse 26
20But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
20But Esaias is very bold, and saith, *I was found of them that sought me not: I was made manifest vnto them, that asked not after me.
21But to Israel he sayth, *All day long I haue stretched foorth my hands vnto a disobedient and gainesaying people.
- Luke 13:30Rank 5 from verse 26
- Matthew 26:63–64Rank 6 from verse 26
63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
63But Iesus held his peace. And the high Priest answered, and said vnto him, I adiure thee by the liuing God, that thou tell vs, whether thou bee the Christ the Sonne of God.
64Iesus saith vnto him, Thou hast saide: Neuerthelesse I say vnto you, *Hereafter shall yee see the Sonne of man sitting on the right hand of power, and coming in the clouds of heauen.
- Matthew 16:20Rank 7 from verse 26
- Matthew 20:15Rank 8 from verse 26
From verse 27
39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
39Now when the Pharisee which had bidden him, saw it, he spake within himselfe, saying, This man, if he were a Prophet, would haue knowen who, and what maner of woman this is that toucheth him: for she is a sinner.
- John 4:8–9Rank 2 from verse 27
8(For his disciples were gone away unto the city to buy meat.)
9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
8For his disciples were gone away vnto the city to buy meate.
9Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes.
From verse 28
- Luke 24:33Rank 2 from verse 28
- Matthew 28:8Rank 3 from verse 28
- Mark 16:8–10Rank 5 from verse 28
8And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
9¶ Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
10And she went and told them that had been with him, as they mourned and wept.
8And they went out quickely, and fledde from the sepulchre, for they trembled, and were amazed, neither sayd they any thing to any man, for they were afraid.
9¶ Now when Iesus was risen early, the first day of the weeke, *he appeared first to Mary Magdalene,* out of whom he had cast seuen deuils.
10 And she went and told them that had beene with him, as they mourned and wept.
From verse 29
- Revelation 22:17Rank 1 from verse 29
17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
17And the Spirit and the Bride say, Come. And let him that heareth, say, Come. *And let him that is a thirst, come. And whosoeuer will, let him take the water of life freely.
- 1 Corinthians 14:24–25Rank 2 from verse 29
24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
24But if all prophesie, and there come in one that beleeueth not, or one vnlearned: he is conuinced of all, he is iudged of all.
25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
- John 1:41–49Rank 3 from verse 29
41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
43¶ The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44Now Philip was of Bethsaida, the city of Andrew and Peter.
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
41He first findeth his owne brother Simon, and saith vnto him, We haue found the Messias, which is, being interpreted, ‖the Christ.
42And he brought him to Iesus. And when Iesus beheld him, he said, Thou art Simon the sonne of Iona, thou shalt be called Cephas, which is by interpretation, ‖a stone.
43¶ The day following, Iesus would goe foorth into Galilee, & findeth Philip, & saith vnto him, Follow me.
44Now Philip was of Bethsaida, the citie of Andrew and Peter.
45Philip findeth Nathaneel, and saith vnto him, We haue found him of whom*Moses in the Law, and the *Prophets did write, Iesus of Nazareth the sonne of Ioseph.
46And Nathaneel said vnto him, Can there any good thing come out of Nazareth? Philip saith vnto him, Come and see.
47Iesus saw Nathaneel comming to him, and saith of him, Behold an Israelite indeed in whom is no guile.
48Nathaneel sayeth vnto him, Whence knowest thou me? Iesus answered, and said vnto him, Before that Philip called thee, when thou wast vnder the figge tree, I saw thee.
49Nathaneel answered, and saith vnto him, Rabbi, thou art the Sonne of God, thou art the king of Israel.
- John 4:17–18Rank 5 from verse 29
17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
17The woman answered, and said, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband:
18For thou hast had fiue husbands, and he whom thou now hast, is not thy husband: In that saidest thou truely.
- Matthew 12:23Rank 8 from verse 29
From verse 30
- Acts 10:33Rank 1 from verse 30
33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
33Immediately therefore I sent to thee, and thou hast well done, that thou art come. Now therefore are we all heere present before God, to heare all things that are cōmanded thee of God.
- Acts 13:42Rank 2 from verse 30
- Acts 8:5–8Rank 3 from verse 30
5Then Philip went down to the city of Samaria, and preached Christ unto them.
6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
8And there was great joy in that city.
5Then Philip went downe to the citie of Samaria, and preached Christ vnto them.
6And the people with one accord gaue heed vnto those things which Philip spake, hearing and seeing the miracles which he did.
7For vncleane spirits, crying with lowd voyce, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
8And there was great ioy in that citie.
- Isaiah 60:8Rank 4 from verse 30
- Luke 17:16–18Rank 5 from verse 30
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17And Jesus answering said, Were there not ten cleansed? but where are the nine?
18There are not found that returned to give glory to God, save this stranger.
16And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane.
17And Iesus answering, said, Were there not ten cleansed, but where are the nine?
18There are not found that returned to giue glory to God, saue this stranger.
- Matthew 11:20–24Rank 6 from verse 30
20¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
20¶ *Then began he to vpbraid the cities wherein most of his mighty works were done, because they repented not.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
22But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
- Matthew 12:40–42Rank 7 from verse 30
40For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
40*For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and three nights in the heart of the earth.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
- Matthew 2:1–3Rank 8 from verse 30
1NOW when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
1¶ Now when *Iesus was borne in Bethlehem of Iudea, in the dayes of Herod the king, behold, there came Wise men from the East to Hierusalem,
2Saying, Where is he that is borne King of the Iewes? for we haue seene his Starre in the East, and are come to worship him.
3When Herod the king had heard these things, he was troubled, and all Hierusalem with him.
- Matthew 20:16Rank 9 from verse 30
- Matthew 8:11–12Rank 10 from verse 30
11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
11And I say vnto you, that many shall come from the East and West, and shal sit downe with Abraham, and Isaac, & Iacob, in the kingdome of heauen:
12But the children of the kingdome shall be cast out into outer darkenesse: there shalbe weeping and gnashing of teeth.
- Romans 5:20Rank 11 from verse 30
- Acts 28:28Rank 12 from verse 30
From verse 31
- Genesis 24:33Rank 1 from verse 31
38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
38Then Iesus turned, and saw them following, and saith vnto them, What seeke ye? They said vnto him, Rabbi, (which is to say being interpreted, Master) where ‖dwellest thou?
- Acts 16:30–34Rank 3 from verse 31
30And brought them out, and said, Sirs, what must I do to be saved?
31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
32And they spake unto him the word of the Lord, and to all that were in his house.
33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
30And brought them out, and said, Sirs, what must I doe to be saued?
31And they saide, Beleeue on the Lord Iesus Christ, and thou shalt be saued, and thy house.
32And they spake vnto him the word of the Lord, and to all that were in his house.
33And hee tooke them the same houre of the night, and washed their stripes, and was baptized, hee and all his, straightway.
34And when he had brought them into his house, hee set meat before them, and reioyced, beleeuing in God with all his house.
- Matthew 23:7Rank 4 from verse 31
From verse 32
- Psalms 119:103Rank 2 from verse 32
- Proverbs 18:20Rank 4 from verse 32
- Jeremiah 15:16Rank 5 from verse 32
16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts.
16*†Thy wordes were found, and I did eate them, and thy word was vnto mee, the ioy and reioycing of mine heart: for I am called by thy Name, O LORD God of hostes.
- Psalms 63:5Rank 6 from verse 32
- Proverbs 14:10Rank 7 from verse 32
- Psalms 25:14Rank 8 from verse 32
- Isaiah 53:11Rank 9 from verse 32
11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
11He shall see of the trauell of his soule, and shalbe satisfied: by his knowledge shall my righteous seruant iustifie many: for hee shall beare their iniquities.
- Revelation 2:17Rank 10 from verse 32
17He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
17Hee that hath an eare, let him heare what the Spirit saith vnto the Churches. To him that ouercommeth will I giue to eate of the hidden Manna, and will giue him a white stone, and in the stone a new name written, which no man knoweth, sauing hee that receiueth it.
- Acts 20:35Rank 11 from verse 32
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
35I haue shewed you all things, how that so labouring, yee ought to support the weake, and to remember the words of the Lord Iesus, how he said, It is more blessed to giue, then to receiue.
From verse 33
- Matthew 16:6–11Rank 2 from verse 33
6¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
7And they reasoned among themselves, saying, It is because we have taken no bread.
8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
10Neither the seven loaves of the four thousand, and how many baskets ye took up?
11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
6¶ Then Iesus said vnto them, Take heed and beware of the leauen of the Pharises, and of the Sadduces.
7And they reasoned among themselues, saying, It is because we haue taken no bread.
8 Which when Iesus perceiued, he said vnto them, O ye of little faith, why reason ye among your selues, because ye haue brought no bread?
9*Doe ye not yet vnderstand, neither remember the fiue loaues of the fiue thousand, and how many baskets ye tooke vp?
10*Neither the seuen loaues of the foure thousand, and how many baskets ye tooke vp?
11How is it that ye doe not vnderstand, that I spake it not to you concerning bread, that ye should beware of the leauen of the Pharises, and of the Sadduces?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 4:26
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
John 4:27
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Wondered or was filled with amazement.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of talk (to speak or converse; speech or conversation).
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Second-person singular present form of seek: Sense 1: To look or search for. Sense 2: To desire, pursue, or attempt to obtain.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 4:28
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
A vessel used to hold water.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 4:29
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of tell (to say, relate, inform, count, or make known).
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
John 4:30
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 4:31
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To intend, purpose, signify, or have in view; lowly, common, or of little worldly distinction, with ‘no mean’ indicating the opposite; middle or intervening, as in the mean time. Sense 2: A means, instrument, method, or agency by which something is done.
Meaning drawn from: KJV context and cross-references · Webster 1828
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
One possessing authority, ownership, command, supervision, or superior skill: an owner, employer, household head, teacher, leader, ship commander, or lord.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 4:32
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 4:33
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
1. In "one another" and like reciprocal or distributive constructions, each the other, or one in relation to the other or others. 2. One other, one more, or a different or additional person or thing.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
READ THE PASSAGE
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Suggested context · John 4:1–38
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Read all 38 verses in John 4:1–38
4:1WHEN therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
4:1¶ When therefore the Lord knew how the Pharisees had heard that Iesus made and baptized moe disciples then Iohn,
4:2(Though Jesus himself baptized not, but his disciples,)
4:2(Though Iesus himselfe baptized not, but his disciples:)
4:3He left Judæa, and departed again into Galilee.
4:3He left Iudea, and departed againe into Galile.
4:4And he must needs go through Samaria.
4:4And hee must needs goe thorow Samaria.
4:5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
4:5Then commeth he to a city of Samaria, which is called Sychar, neere to the parcell of ground *that Iacob gaue to his sonne Ioseph.
4:6Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
4:6Now Iacobs Well was there. Iesus therefore being wearied with his iourney, sate thus on the Well: and it was about the sixth houre.
4:7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
4:7There commeth a woman of Samaria to draw water: Iesus sayth vnto her, Giue me to drinke.
4:8(For his disciples were gone away unto the city to buy meat.)
4:8For his disciples were gone away vnto the city to buy meate.
4:9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
4:9Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes.
4:10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
4:10Iesus answered, and said vnto her, If thou knewest the gift of God, and who it is that sayth to thee, Giue me to drinke; thou wouldest haue asked of him, and hee would haue giuen thee liuing water.
4:11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
4:11The woman saith vnto him, Sir, thou hast nothing to drawe with, and the Well is deepe: from whence then hast thou that liuing water?
4:12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
4:12Art thou greater then our father Iacob, which gaue vs the Well, and dranke thereof himselfe, and his children, and his cattell?
4:13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
4:13Iesus answered, and said vnto her, Whosoeuer drinketh of this water, shall thirst againe:
4:14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
4:14But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life.
4:15The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
4:15The woman saith vnto him, Sir, giue me this water, that I thirst not, neither come hither to draw.
4:16Jesus saith unto her, Go, call thy husband, and come hither.
4:16Iesus saith vnto her, Goe, call thy husband, and come hither.
4:17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
4:17The woman answered, and said, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband:
4:18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
4:18For thou hast had fiue husbands, and he whom thou now hast, is not thy husband: In that saidest thou truely.
4:19The woman saith unto him, Sir, I perceive that thou art a prophet.
4:19The woman saith vnto him, Sir, I perceiue that thou art a Prophet.
4:20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
4:20Our fathers worshipped in this mountaine, and ye say, that *in Hierusalem is the place where men ought to worship.
4:21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
4:21Iesus saith vnto her, Woman, beleeue me, the houre commeth when ye shall neither in this mountaine, nor yet at Hierusalem, worship the Father.
4:22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
4:22Ye worship ye know not what: we know what we worship: for saluation is of the Iewes.
4:23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
4:23But the houre commeth, and now is, when the true worshippers shall worship the Father in spirit, and in trueth: for the Father seeketh such to worship him.
4:24God is a Spirit: and they that worship him must worship him in spirit and in truth.
4:24*God is a Spirit, and they that worship him, must worship him in spirit, and in trueth.
4:25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
4:25The woman saith vnto him, I know that Messias commeth, which is called Christ: when he is come, hee will tell vs all things.
4:26Jesus saith unto her, I that speak unto thee am he.
4:26Iesus sayth vnto her, I that speake vnto thee, am hee.
Selected passage4:27¶ And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
4:27¶ And vpon this came his disciples, and marueiled that he talked with the woman: yet no man said, What seekest thou, or, Why talkest thou with her?
Selected passage4:28The woman then left her waterpot, and went her way into the city, and saith to the men,
4:28The woman then left her waterpot, and went her way into the city, and sayth to the men,
Selected passage4:29Come, see a man, which told me all things that ever I did: is not this the Christ?
4:29Come, see a man, which tolde me all things that euer I did: Is not this the Christ?
Selected passage4:30Then they went out of the city, and came unto him.
4:30Then they went out of the citie, and came vnto him.
Selected passage4:31¶ In the mean while his disciples prayed him, saying, Master, eat.
4:31¶ In the meane while his disciples prayed him, saying, Master, eate.
Selected passage4:32But he said unto them, I have meat to eat that ye know not of.
4:32But hee said vnto them, I haue meate to eate that ye know not of.
Selected passage4:33Therefore said the disciples one to another, Hath any man brought him ought to eat?
4:33Therefore said the disciples one to another, Hath any man brought him ought to eate?
Selected passage4:34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
4:34Iesus saith vnto them, My meat is, to doe the will of him that sent mee, and to finish his worke.
4:35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
4:35Say not ye, There are yet foure moneths, and then commeth haruest? Behold, I say vnto you, Lift vp your eyes, and looke on the fields: *for they are white already to haruest.
4:36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
4:36And hee that reapeth receiueth wages, and gathereth fruite vnto life eternall: that both he that soweth, and he that reapeth, may reioyce together.
4:37And herein is that saying true, One soweth, and another reapeth.
4:37And herein is that saying true: One soweth, and another reapeth.
4:38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
4:38I sent you to reape that, whereon ye bestowed no labour: other men laboured, and yee are entred into their labours.