John 6:60–66

⁶⁶¶ From that time many of his disciples went back, and walked no more with him.

⁶⁶¶ From that time many of his disciples went backe, and walked no more with him.

⁴³Why do ye not understand my speech? even because ye cannot hear my word.

⁴³Why doe yee not vnderstand my speech? euen because yee cannot heare my word.

³¹Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

³¹Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.

⁶And blessed is he, whosoever shall not be offended in me.

⁶And blessed is he, whoseouer shal not be offended in me.

⁴¹The Jews then murmured at him, because he said, I am the bread which came down from heaven.

⁴²And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

⁴¹The Iewes then murmured at him, because hee said, I am the bread which came downe from heauen.

⁴²And they said, ^*Is not this Iesus the sonne of Ioseph, whose father and mother we know? How is it then that hee sayth, I came downe from heauen?

¹⁶As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

¹⁶As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.

¹¹Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

¹¹Of whom we haue many things to say, and hard to be vttered, seeing ye are dull of hearing.

²⁴But Jesus did not commit himself unto them, because he knew all men,

²⁵And needed not that any should testify of man: for he knew what was in man.

²⁴But Iesus did not commit himselfe vnto them, because he knew al men,

²⁵And needed not that any should testifie of man: for hee knew what was in man.

⁶⁴But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

⁶⁴But there are some of you that beleeue not. For Iesus knew from the beginning, who they were that beleeued not, and who should betray him.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.

²³And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

²³And I will kill her children with death, and all the Churches shall know that ^*I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.

¹⁷He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

¹⁷He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.

⁶And blessed is he, whosoever shall not be offended in me.

⁶And blessed is he, whoseouer shal not be offended in me.

¹³And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

¹³And no man hath ascended vp to heauen, but hee that came downe from heauen, euen the Sonne of man which is in heauen.

¹⁹¶ So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

¹⁹¶ So then after the Lord had spoken vnto them, he was receiued vp into heauen, ^*and sate on the right hand of God.

⁸Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

⁹(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

¹⁰He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

⁸Wherefore he saith: ^*When he ascended vp on high, he led ^‖captiuitie captiue, and gaue gifts vnto men.

⁹(Now that he ascended, what is it but that hee also descended first into the lower parts of the earth?

¹⁰He that descended, is the same also that ascended vp far aboue all heauens, that he might ^‖fill all things.)

⁵¹And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

^51*And it came to passe, while hee blessed them, hee was parted from them, and caried vp into heauen.

²²Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

²²Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.

⁹And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

^9*And when hee had spoken these things, while they beheld, hee was taken vp, and a cloud receiued him out of their sight.

²⁸I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

²⁸I came foorth from the Father, and am come into the world: againe, I leaue the world, and goe to the Father.

⁴I have glorified thee on the earth: I have finished the work which thou gavest me to do.

⁵And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

⁴I haue glorified thee on the earth: I haue finished the worke which thou gauest me to doe.

⁵And now O Father, glorifie thou me, with thine owne selfe, with the glory which I had with thee before the world was.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine owne Name, those whom thou hast giuen mee, that they may bee one, as we are.

²⁷Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

^27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: ^*for him hath God the Father sealed.

²⁵If we live in the Spirit, let us also walk in the Spirit.

²⁵If we liue in the Spirit, let vs also walke in the Spirit.

¹²For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

¹²For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.

⁹³I will never forget thy precepts: for with them thou hast quickened me.

⁹³I will neuer forget thy precepts: for with them thou hast quickened me.

⁶⁸Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

⁶⁸Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.

¹³⁰The entrance of thy words giveth light; it giveth understanding unto the simple.

¹³⁰The entrance of thy wordes giueth light: it giueth vnderstanding vnto the simple.

²³Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

²³Being borne againe, not of corruptible seed, but of incorruptible, by the word of God which liueth and abideth for euer.

⁵⁰This is my comfort in my affliction: for thy word hath quickened me.

⁵⁰This is my comfort in my affliction: for thy word hath quickened me.

⁴⁷For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.

⁴⁷For it is not a vaine thing for you: because it is your life, and through this thing yee shall prolong your dayes, in the land whither yee goe ouer Iordan to possesse it.

⁴⁵And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

⁴⁵And so it is written: The first man Adam was made a liuing soule, the last Adam was made a quickening spirit.

¹⁷So then faith cometh by hearing, and hearing by the word of God.

¹⁷So then, faith commeth by hearing, and hearing by the word of God.

⁶Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

⁷But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

⁸How shall not the ministration of the spirit be rather glorious?

⁶Who also hath made vs able ministers of the New Testament, not of the letter, but of the spirit: for the letter killeth, but the spirit ^‖giueth life.

⁷But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:

⁸How shall not the ministration of the spirit, be rather glorious?

⁸But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

⁹That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

¹⁰For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

⁸But what saith it? ^*The word is nigh thee, euen in thy mouth, and in thy heart, that is the word of faith which we preach,

⁹That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.

¹⁰For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.

⁷The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.

⁸The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.

⁹The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^7‖‖The Law of the LORD is perfect, conuerting the soule: the testimonie of the LORD is sure, making wise the simple.

⁸The Statutes of the LORD are right, reioycing the heart: the Commandement of the LORD is pure, inlightning the eyes.

^9†The feare of the LORD is cleane, enduring for euer: the Iudgements of the LORD are true, and righteous altogether.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

²For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

²For the law of the spirit of life, in Christ Iesus, hath made me free from the law of sinne and death.

¹⁸Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

¹⁸Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.

⁴⁹For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

⁵⁰And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

⁴⁹For I haue not spoken of my selfe; but the Father which sent me, he gaue me a commaundement what I should say, and what I should speake.

⁵⁰And I know that his commandement is life euerlasting: whatsoeuer I speake therefore, euen as the Father said vnto me, so I speake.

¹³For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

¹³For this cause also thanke wee God without ceasing, because when yee receiued the word of God, which yee heard of vs, yee receiued it not as the word of men, but (as it is in trueth) the word of God, which effectually worketh also in you that beleeue.

¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

¹⁸For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.

⁷And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

⁷And the LORD God formed man ^†* of the dust of the ground, & breathed into his nostrils the breath of life; and ^*man became a liuing soule.

²¹The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

²¹The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.

¹WHAT advantage then hath the Jew? or what profit is there of circumcision?

²Much every way: chiefly, because that unto them were committed the oracles of God.

¹¶ What aduantage then hath the Iew? or what profit is there of Circumcision?

²Much euery way: chiefly, because that vnto them were committed the Oracles of God.

⁹But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

¹⁰But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

¹¹For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

¹²Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

¹³Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

¹⁴But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

⁹But as it is written, ^*Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.

¹⁰But God hath reueiled them vnto vs by his Spirit: for the Spirit searcheth all things, yea, the deepe things of God.

¹¹For what man knoweth the things of a man, saue the spirit of man which is in him? Euen so the things of God knoweth no man, but the Spirit of God.

¹²Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.

^13*Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.

¹⁴But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

¹⁵For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

²⁷Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

²⁸But let a man examine himself, and so let him eat of that bread, and drink of that cup.

²⁹For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

²⁷Wherefore, whosoeuer shall eate this bread, and drinke this cup of the Lord vnworthily, shall be guilty of the body and blood of the Lord.

²⁸But let a man examine himselfe, and so let him eate of that bread, and drinke of that cup.

²⁹For hee that eateth and drinketh vnworthily, eateth and drinketh ^‖damnation to himselfe, not discerning the Lords body.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

¹⁹Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

¹⁹Neuerthelesse the foundation of God standeth ^‖sure, hauing the seale, the Lord knoweth them that are his. And, let euery one that nameth the Name of Christ, depart from iniquitie.

²⁶But ye believe not, because ye are not of my sheep, as I said unto you.

²⁶But ye beleeue not, because ye are not of my sheepe, as I said vnto you.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.

¹⁰Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

¹¹For he knew who should betray him; therefore said he, Ye are not all clean.

¹⁰Iesus saith to him, He that is washed, needeth not, saue to wash his feet, but is cleane euery whit: and ye are cleane, but not all.

¹¹For he knew who should betray him, therefore said he, Ye are not all cleane.

²⁴But Jesus did not commit himself unto them, because he knew all men,

²⁵And needed not that any should testify of man: for he knew what was in man.

²⁴But Iesus did not commit himselfe vnto them, because he knew al men,

²⁵And needed not that any should testifie of man: for hee knew what was in man.

⁴²But I know you, that ye have not the love of God in you.

⁴²But I know you, that ye haue not the loue of God in you.

⁶¹When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

⁶¹When Iesus knew in himselfe, that his disciples murmured at it, hee said vnto them, Doeth this offend you?

⁷⁰Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

⁷¹He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

⁷⁰Iesus answered them, Haue not I chosen you twelue, and one of you is a deuill?

⁷¹He spake of Iudas Iscariot the sonne of Simon: for hee it was that should betray him, being one of the twelue.

²Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

³Thou compassest my path and my lying down, and art acquainted with all my ways.

⁴For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.

²Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.

^3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.

⁴For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his sonne, that hee might bee the first borne amongst many brethren.

¹⁸Known unto God are all his works from the beginning of the world.

¹⁸Knowen vnto God are all his workes frō the beginning of the world.

¹⁸¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

¹⁹Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

²⁰Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

²¹When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

¹⁸¶ I speake not of you all, I know whom I haue chosen: but that the Scripture may be fulfilled, ^*He that eateth bread with mee, hath lift vp his heele against me.

^19‖Now I tell you before it come, that when it is come to passe, yee may beleeue that I am he.

^20*Uerily, verily I say vnto you, he that receiueth whomsoeuer I send, receiueth me: and he that receiueth me, receiueth him that sent me.

^21*When Iesus had thus sayd, hee was troubled in spirit, and testified, and said, Uerily, verily I say vnto you, that one of you shall betray me.

³⁶But I said unto you, That ye also have seen me, and believe not.

³⁶But I said vnto you, that ye also haue seene me, and beleeue not.

⁶⁶¶ From that time many of his disciples went back, and walked no more with him.

⁶⁶¶ From that time many of his disciples went backe, and walked no more with him.

²³And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

²³And hee said vnto them, Yee are from beneath, I am from aboue: Yee are of this world, I am not of this world.

³⁸I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

³⁹They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.

⁴⁰But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

⁴¹Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

⁴²Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

⁴³Why do ye not understand my speech? even because ye cannot hear my word.

⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

⁴⁵And because I tell you the truth, ye believe me not.

⁴⁶Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

⁴⁷He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.

³⁸I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.

³⁹They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.

⁴⁰But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.

⁴¹Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.

⁴²Iesus said vnto them, If God were your Father, yee would loue me, for I proceeded foorth, and came from God: neither came I of my selfe, but he sent me.

⁴³Why doe yee not vnderstand my speech? euen because yee cannot heare my word.

^44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.

⁴⁵And because I tell you the truth, ye beleeue me not.

⁴⁶Which of you conuinceth mee of sinne? And if I say the trueth, why doe ye not beleeue me?

^47*He that is of God, heareth Gods words: ye therefore heare them not, because ye are not of God.

⁵⁵Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

⁵⁵Yet ye haue not knowen him, but I know him: and if I should say, I know him not, I shalbe a lyar like vnto you: but I know him, and keepe his saying.

⁴⁴No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

⁴⁵It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

⁴⁴No man can come to me, except the Father which hath sent me, draw him: and I will raise him vp at the last day.

^45*It is written in the Prophets, And they shall be all taught of God. Euery man therefore that hath heard, and hath learned of the Father, commeth vnto me,

³⁷All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

³⁷All that the Father giueth mee, shall come to mee; and him that commeth to me, I will in no wise cast out.

²⁷John answered and said, A man can receive nothing, except it be given him from heaven.

²⁷Iohn answered, and said, ^*A man can ^‖receiue nothing, except it be giuen him from heauen.

²⁶But ye believe not, because ye are not of my sheep, as I said unto you.

²⁷My sheep hear my voice, and I know them, and they follow me:

²⁶But ye beleeue not, because ye are not of my sheepe, as I said vnto you.

²⁷My sheepe heare my voyce, and I know them, and they follow me.

⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

⁹Not of works, lest any man should boast.

⁸For by grace are ye saued, through faith, and that not of your selues: it is the gift of God:

⁹Not of workes, lest any man should boast.

²⁵In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

²⁵In meekenesse instructing those that oppose themselues, if God peraduenture will giue them repentance to the acknowledging of the trueth.

¹⁶Do not err, my beloved brethren.

¹⁷Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

¹⁸Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

¹⁶Doe not erre, my beloued brethren.

¹⁷Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.

¹⁸Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.

³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

⁴But after that the kindness and love of God our Saviour toward man appeared,

⁵Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

⁶Which he shed on us abundantly through Jesus Christ our Saviour;

⁷That being justified by his grace, we should be made heirs according to the hope of eternal life.

³For we our selues also were sometimes foolish, disobedient, deceiued, seruing diuers lusts and pleasures, liuing in malice and enuy, hatefull, and hating one another.

⁴But after that the kindnesse and ^‖loue of God our Sauiour toward man appeared,

⁵Not by workes of righteousnesse which wee haue done, but according to his mercy he saued vs, by the washing of regeneration, and renewing of the holy Ghost,

⁶Which hee shed on vs ^†abundantly, through Iesus Christ our Sauiour:

⁷That being iustified by his grace, we should bee made heires according to the hope of eternall life.

³⁷¶ But though he had done so many miracles before them, yet they believed not on him:

³⁸That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

³⁹Therefore they could not believe, because that Esaias said again,

⁴⁰He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

⁴¹These things said Esaias, when he saw his glory, and spake of him.

³⁷¶ But though he had done so many miracles before them, yet they beleeued not on him:

³⁸That the saying of Esaias the Prophet might be fulfilled, which hee spake, ^*Lord, who hath beleeued our report? and to whom hath the arme of the Lord beene reuealed?

³⁹Therefore they could not beleeue, because that Esaias said againe,

^40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.

⁴¹These things said Esaias, when he saw his glory, and spake of him.

²⁹For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

²⁹For vnto you it is giuen in the behalfe of Christ, not onely to beleeue on him, but also to suffer for his sake,

¹⁴And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

¹⁴And the grace of our Lord was exceeding abundant, with faith, & loue, which is in Christ Iesus.

²Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

²Looking vnto Iesus the ^‖Authour and finisher of our faith, who for the ioy that was set before him, endured the crosse, despising the shame, and is set down at the right hand of the throne of God.

¹⁶And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

¹⁶And other sheepe I haue, which are not of this fold: them also I must bring, and they shall heare my voyce; ^*and there shall be one fold, and one shepheard.

⁶²And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

⁶²And Iesus said vnto him, No man hauing put his hand to the plough, and looking backe, is fit for the kingdome of God.

¹⁹They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

¹⁹They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.

³⁸Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

³⁸Now the iust shall liue by faith: but if any man drawe backe, my soule shall haue no pleasure in him.

⁶⁰Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

⁶⁰Many therefore of his disciples, when they had heard this, said, This is an hard saying, who can heare it?

³¹Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

³¹Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.

¹⁰For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

¹⁰For Demas hath forsaken me, hauing loued this present world, and is departed vnto Thessalonica: Crescens to Galatia, Titus vnto Dalmatia.

²²But when the young man heard that saying, he went away sorrowful: for he had great possessions.

²²But when the young man heard that saying, he went away sorrowfull: for he had great possessions.

⁶⁴But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

⁶⁴But there are some of you that beleeue not. For Iesus knew from the beginning, who they were that beleeued not, and who should betray him.

⁶And them that are turned back from the Lord; and those that have not sought the Lord, nor inquired for him.

⁶And them that are turned backe from the LORD, & those that haue not sought y ^e LORD, nor enquired for him.

²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

²¹For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

²²But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

²⁰For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.

²¹For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.

²²But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.

¹⁵This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

¹⁵This thou knowest, that all they which are in Asia be turned away from me, of whom are Phygellus and Hermogenes.

²⁰But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

²¹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

²⁰But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:

²¹Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

⁴⁰For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

⁴¹The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

⁴²The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

⁴³When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

⁴⁴Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

⁴⁵Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

^40*For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and three nights in the heart of the earth.

⁴¹The men of Nineue shall rise in iudgement with this generation, and shall condemne it, ^*because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.

^42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.

^43*When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none.

⁴⁴Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished.

⁴⁵Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: ^*And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.

⁸And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

⁹And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

¹⁰And when he was come into Jerusalem, all the city was moved, saying, Who is this?

¹¹And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

⁸And a very great multitude spread their garments in the way, others cut downe branches from the trees, and strawed them in the way.

⁹And the multitudes that went before, and that followed, cried, saying, Hosanna to the sonne of Dauid: Blessed is he that commeth in the Name of the Lord, Hosanna in the highest.

^10*And when hee was come into Hierusalem, all the citie was mooued, saying, Who is this?

¹¹And the multitude said, This is Iesus the Prophet of Nazareth of Galilee.

²⁰But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

²¹The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

²²Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

²³And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

²⁴¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

²⁵Then answered all the people, and said, His blood be on us, and on our children.

^20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.

²¹The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.

²²Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.

²³And the Gouernour said, Why, what euil hath he done? But they cried out y ^e more, saying, Let him be crucified.

²⁴¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.

²⁵Then answered all the people, and said, His blood be on vs, and on our children.