John 6:66–67
¶ From that time many of his disciples went back, and walked no more with him.
¶ From that time many of his disciples went backe, and walked no more with him.
Then said Jesus unto the twelve, Will ye also go away?
Then said Iesus vnto the twelue, Will ye also goe away?
Narration uses the Pure Cambridge Edition.
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From verse 66
- 1 John 2:19Rank 2 from verse 66
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
19They went out from vs, but they were not of vs: for if they had beene of vs, they would no doubt haue continued with vs: but they went out that they might be made manifest, that they were not all of vs.
- Hebrews 10:38Rank 3 from verse 66
- 2 Timothy 4:10Rank 6 from verse 66
- Matthew 19:22Rank 7 from verse 66
- Zephaniah 1:6Rank 9 from verse 66
- 2 Peter 2:20–22Rank 10 from verse 66
20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
20For if after they haue escaped the pollutions of the world through the knowledge of the Lord and Sauiour Iesus Christ, they are againe intangled therein, and ouercome, the latter end is worse with them then the beginning.
21For it had bin better for them not to haue knowen the way of righteousnesse, then after they haue knowen it, to turne from the holy commandement deliuered vnto them.
22But it is happened vnto them according to the true prouerbe: The dog is turned to his own vomit againe, and the sowe that was washed, to her wallowing in the mire.
- 2 Timothy 1:15Rank 11 from verse 66
- Matthew 13:20–21Rank 12 from verse 66
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
20But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
- Matthew 12:40–45Rank 13 from verse 66
40For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
40*For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and three nights in the heart of the earth.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
43*When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none.
44Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished.
45Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: *And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.
- Matthew 21:8–11Rank 14 from verse 66
8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
9And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
10And when he was come into Jerusalem, all the city was moved, saying, Who is this?
11And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
8And a very great multitude spread their garments in the way, others cut downe branches from the trees, and strawed them in the way.
9And the multitudes that went before, and that followed, cried, saying, Hosanna to the sonne of Dauid: Blessed is he that commeth in the Name of the Lord, Hosanna in the highest.
10*And when hee was come into Hierusalem, all the citie was mooued, saying, Who is this?
11And the multitude said, This is Iesus the Prophet of Nazareth of Galilee.
- Matthew 27:20–25Rank 15 from verse 66
20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25Then answered all the people, and said, His blood be on us, and on our children.
20*But the chiefe Priestes and Elders perswaded the multitude that they should aske Barabbas, & destroy Iesus.
21The Gouernour answered, and said vnto them, Whether of the twaine will ye that I release vnto you? They said, Barabbas.
22Pilate said vnto them, What shall I doe then with Iesus, which is called Christ? They all sayde vnto him, Let him be crucified.
23And the Gouernour said, Why, what euil hath he done? But they cried out y e more, saying, Let him be crucified.
24¶ When Pilate saw that he could preuaile nothing, but that rather a tumult was made, hee tooke water, and washed his hands before the multitude, saying, I am innocent of the blood of this iust person: see yee to it.
25Then answered all the people, and said, His blood be on vs, and on our children.
From verse 67
- Luke 14:25–33Rank 2 from verse 67
25¶ And there went great multitudes with him: and he turned, and said unto them,
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30Saying, This man began to build, and was not able to finish.
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
25¶ And there went great multitudes with him: and hee turned, and said vnto them,
26*If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his owne life also, hee cannot be my disciple.
27And whosoeuer doeth not beare his crosse, and come after me, cannot be my disciple.
28For which of you intending to build a towre, sitteth not downe first, and counteth the cost, whether he haue sufficient to finish it?
29Lest haply after hee hath laide the foundation, and is not able to finish it, all that behold it, begin to mock him,
30Saying, This man beganne to build, and was not able to finish.
31Or what king going to make war against another king, sitteth not downe first, and consulteth whether he be able with ten thousand, to meete him that commeth against him with twentie thousand?
32Or else, while the other is yet a great way off, hee sendeth an ambassage, and desireth conditions of peace.
33So likewise, whosoeuer he be of you, that forsaketh not all that he hath, he cannot be my disciple.
- Ruth 1:11–18Rank 3 from verse 67
11And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
12Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
13Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the Lord is gone out against me.
14And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
15And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
17Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me.
18When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
11And Naomi said, Turne againe, my daughters: why will you goe with mee? Are there yet any moe sonnes in my wombe, that they may be your husbands?
12Turne againe, my daughters, go your way, for I am too old to haue an husband: if I should say, I haue hope, if I should ‖haue a husband also to night, and should also beare sonnes:
13Would ye †tary for them till they were growen? would ye stay for them from hauing husbands? nay my daughters: for †it grieueth me much for your sakes, that the hand of the LORD is gone out against me.
14And they lift vp their voyce, and wept againe: and Orpah kissed her mother in law, but Ruth claue vnto her.
15And she said, Behold, thy sister in law is gone backe vnto her people, and vnto her gods: returne thou after thy sister in law.
16And Ruth said, ‖Intreate mee not to leaue thee, or to returne from following after thee: for whither thou goest, I will goe; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
17Where thou diest, wil I die, and there will I bee buried: the LORD doe so to me, and more also, if ought but death part thee and me.
18When shee sawe that shee †was stedfastly minded to goe with her, then shee left speaking vnto her.
- Joshua 24:15–22Rank 4 from verse 67
15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
16And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;
17For the Lord our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
18And the Lord drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the Lord; for he is our God.
19And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
20If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.
21And the people said unto Joshua, Nay; but we will serve the Lord.
22And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.
15And if it seeme euill vnto you to serue the LORD, choose you this day whome you will serue, whether the gods which your fathers serued that were on the other side of the flood, or the gods of the Amorites, in whose lande ye dwell: but as for mee and my house, we will serue the LORD.
16And the people answered and said, God forbid that wee should forsake the LORD, to serue other gods.
17For the LORD our God, he it is that brought vs vp and our fathers out of the land of Egypt, from the house of bondage, & which did those great signes in our sight, and preserued vs in all the way wherein we went, and among all the people through whom we passed.
18And the LORD draue out from before vs all the people, euen the Amorites which dwelt in the land: therefore will we also serue the LORD, for he is our God.
19And Ioshua said vnto the people, Ye cannot serue the LORD: for hee is an holy God: he is a ielous God, he will not forgiue your transgressions nor your sinnes.
20If yee forsake the LORD, and serue strange gods, *then he will turne, and doe you hurt, and consume you, after that he hath done you good.
21And the people said vnto Ioshua, Nay, but we will serue the LORD.
22And Ioshua said vnto the people, Yee are witnesses against your selues, that yee haue chosen you the LORD, to serue him. And they said, We are witnesses.
- 2 Samuel 15:19–20Rank 5 from verse 67
19¶ Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
20Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
19¶ Then said the king to Ittai the Gittite, Wherefore goest thou also with vs? Returne to thy place, and abide with the King: for thou art a stranger, and also an exile.
20Whereas thou camest but yesterday, should I this day †make thee goe vp and downe with vs? Seeing I goe whither I may, returne thou, and take backe thy brethren: mercie and trueth be with thee.
- Matthew 10:2Rank 6 from verse 67
2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
2Now the names of the twelue Apostles are these: The first, Simon, who is called Peter, and Andrew his brother, Iames the sonne of Zebedee, and Iohn his brother:
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John 6:66
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Sense 1: The rear part; a position or direction behind. Sense 2: A return to a former place or condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 6:67
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
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65And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
65And he said, Therefore said I vnto you, that no man can come vnto me, except it were giuen vnto him of my Father.
66¶ From that time many of his disciples went back, and walked no more with him.
66¶ From that time many of his disciples went backe, and walked no more with him.
Selected passage67Then said Jesus unto the twelve, Will ye also go away?
67Then said Iesus vnto the twelue, Will ye also goe away?
Selected passage68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
68Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.