John 8:21–30
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Then saide Iesus againe vnto them, I goe my way, and ye shall seeke me, & shall die in your sinnes: Whither I goe, ye cannot come.
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Then said the Iewes, Will hee kill himselfe? because he saith, Whither I goe, ye cannot come.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
And hee said vnto them, Yee are from beneath, I am from aboue: Yee are of this world, I am not of this world.
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
I said therefore vnto you, that ye shall die in your sinnes. For if yee beleeue not that I am hee, yee shall die in your sinnes.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
Then said they vnto him, Who art thou? And Iesus saith vnto them, Euen the same that I saide vnto you from the beginning.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
I haue many things to say, and to iudge of you: But hee that sent mee is true, and I speake to the world, those things which I haue heard of him.
They understood not that he spake to them of the Father.
They vnderstood not that hee spake to them of the Father.
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
Then saide Iesus vnto them, When yee haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe: but as my Father hath taught mee, I speake these things.
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
And he that sent me, is with me: the Father hath not left mee alone: for I doe alwayes those things that please him.
As he spake these words, many believed on him.
As hee spake those words, many beleeued on him.
Narration uses the Pure Cambridge Edition.
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From verse 21
- 1 Corinthians 15:17–18Rank 3 from verse 21
- Ezekiel 3:18–19Rank 4 from verse 21
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
19Yet if thou warne the wicked, and he turne not from his wickednesse, nor from his wicked way, he shall die in his iniquity, but thou hast deliuered thy soule.
- John 13:33Rank 5 from verse 21
33Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
33Litle children, yet a litle while I am with you. Ye shall seeke mee, *and as I said vnto the Iewes, whither I go, ye cannot come: so now I say to you.
- 1 Kings 18:10Rank 6 from verse 21
10As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
10 As the LORD thy God liueth, there is no nation or kingdome, whither my lord hath not sent to seeke thee: and when they said, He is not there, hee tooke an oath of the kingdome and nation, that they found thee not.
- 2 Kings 2:16–17Rank 7 from verse 21
16¶ And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
17And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
16¶ And they said vnto him, Behold now, there bee with thy seruants fiftie †strong men, let them goe, we pray thee, and seeke thy master: lest peraduenture the Spirit of the LORD hath taken him vp, and cast him vpon †some mountaine, or into some valley. And he said, Ye shall not send.
17And when they vrged him, till he was ashamed, he said, Send. They sent therefore fiftie men, and they sought three dayes, but found him not.
- Isaiah 65:20Rank 8 from verse 21
20There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
20There shalbe no more thence an infant of dayes, nor an olde man, that hath not filled his dayes: for the childe shall die an hundreth yeeres olde: but the sinner being an hundreth yeres old, shalbe accursed.
- John 12:33Rank 10 from verse 21
- John 12:35Rank 11 from verse 21
35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
35Then Iesus said vnto them, Yet a little while is the light with you: walke while ye haue the light, lest darkdesse come vpon you: For he that walketh in darkenesse, knoweth not whither he goeth.
- Luke 16:22–26Rank 12 from verse 21
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
22And it came to passe that the begger died, and was caried by the Angels into Abrahams bosome: the rich man also died, and was buried.
23And in hell he lift vp his eyes being in torments, and seeth Abraham afarre off, and Lazarus in his bosome:
24And he cried, and said, Father Abraham, haue mercy on mee, and send Lazarus, that he may dip the tip of his finger in water, and coole my tongue, for I am tormented in this flame.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
26And besides all this, betweene vs and you there is a great gulfe fixed, so that they which would passe from hence to you, cannot, neither can they passe to vs, that would come from thence.
- Matthew 23:39Rank 13 from verse 21
- Matthew 25:41Rank 14 from verse 21
- Matthew 25:46Rank 15 from verse 21
- Proverbs 11:7Rank 16 from verse 21
- Proverbs 14:32Rank 17 from verse 21
- Psalms 73:18–20Rank 18 from verse 21
18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
18Surely thou didst set them in slippery places: thou castedst them downe into destruction.
19How are they brought into desolation as in a moment? they are vtterly consumed with terrours.
20As a dreame when one awaketh; so, O LORD, when thou awakest thou shalt despise their image.
- Ephesians 2:1Rank 19 from verse 21
- Matthew 24:23–24Rank 20 from verse 21
23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
23*Then if any man shall say vnto you, Loe, heere is Christ, or there: beleeue it not.
24For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.
From verse 22
52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
- Psalms 22:6Rank 2 from verse 22
- Hebrews 12:3Rank 3 from verse 22
- Psalms 31:18Rank 5 from verse 22
- Hebrews 13:13Rank 6 from verse 22
- John 10:20Rank 7 from verse 22
35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
35Then saide the Iewes among themselues, Whither will hee goe, that we shall not find him? will he goe vnto the dispersed among the ‖Gentiles, and teach the Gentiles?
- Psalms 123:4Rank 10 from verse 22
From verse 23
- 1 John 2:15–16Rank 2 from verse 23
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
15Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.
16For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
- John 17:14Rank 3 from verse 23
- John 17:16Rank 4 from verse 23
- 1 John 4:5–6Rank 5 from verse 23
5They are of the world: therefore speak they of the world, and the world heareth them.
6We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
5They are of the world: therefore speake they of the world, and the world heareth them.
6We are of God: hee that knoweth God, heareth vs: he that is not of God heareth not vs, hereby know wee the spirit of trueth, and the spirit of errour.
- Psalms 17:4Rank 6 from verse 23
- 1 John 5:19–20Rank 7 from verse 23
19And we know that we are of God, and the whole world lieth in wickedness.
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
19 And we know that we are of God, and the whole world lieth in wickednesse.
20And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- Romans 8:7–8Rank 10 from verse 23
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
7Because †the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.
8So then they that are in the flesh, cannot please God.
- 1 Corinthians 15:47–48Rank 11 from verse 23
47The first man is of the earth, earthy: the second man is the Lord from heaven.
48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
47The first man is of the earth, earthy: The second man is the Lord from heauen.
48As is the earthy, such are they that are earthy, and as is the heauenly, such are they also that are heauenly.
- James 3:15–17Rank 12 from verse 23
15This wisdom descendeth not from above, but is earthly, sensual, devilish.
16For where envying and strife is, there is confusion and every evil work.
17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
15This wisedome descendeth not from aboue, but is earthly, ‖sensuall, deuilish.
16For where enuying and strife is, there is †confusion, and euery euill worke.
17But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ‖without partialitie, and without hypocrisie.
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.
- John 15:18–19Rank 14 from verse 23
18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
18If the world hate you, yee know that it hated me before it hated you.
19If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
- Philippians 3:19–21Rank 15 from verse 23
19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
19Whose end is destruction, whose God is their belly, and whose glorie is in their shame, who minde earthly things.)
20For our conuersation is in heauen, from whence also we looke for the Sauiour, the Lord Iesus Christ:
21Who shall change our vile bodie, that it may bee fashioned like vnto his glorious body, according to the working whereby he is able euen to subdue all things vnto himselfe.
From verse 24
- Mark 16:16Rank 2 from verse 24
18¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
18¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
- Hebrews 10:26–29Rank 4 from verse 24
26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28He that despised Moses’ law died without mercy under two or three witnesses:
29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
26For if we sinne wilfully after that we haue receiued the knowledge of the trueth, there remaineth no more sacrifice for sinnes,
27But a certaine fearefull looking for of iudgement, and fiery indignation, which shall deuoure the aduersaries.
28Hee that despised Moses Lawe, died without mercy, vnder two or three witnesses.
29Of how much sorer punishment suppose ye, shall hee be thought worthy, who hath troden vnder foote y e Sonne of God, and hath counted the blood of the couenant wherwith he was sanctified, an vnholy thing, and hath done despite vnto the spirit of grace?
- Hebrews 12:25Rank 5 from verse 24
25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
25See that yee refuse not him that speaketh: for if they escaped not who refused him that spake on earth, much more shall not we escape if wee turne away from him that speaketh from heauen.
- Proverbs 8:36Rank 6 from verse 24
- Hebrews 2:3Rank 7 from verse 24
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
- John 13:19Rank 8 from verse 24
8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
8And he said, Take heede that yee be not deceiued: for many shall come in my Name, saying, I am Christ, and the time draweth neere: goe yee not therefore after them.
From verse 25
- John 5:17–29Rank 1 from verse 25
17¶ But Jesus answered them, My Father worketh hitherto, and I work.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
20For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
17¶ But Iesus answered them, My Father worketh hitherto, & I worke.
18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
19Then answered Iesus, and saide vnto them, Uerily, verily I say vnto you, The sonne can doe nothing of himselfe, but what he seeth the Father doe: for what things soeuer he doeth, these also doth the sonne likewise.
20For the father loueth the sonne, and sheweth him all things that himselfe doth: & he will shew him greater works then these, that ye may marueile.
21For as the Father raiseth vp the dead, and quickeneth them: euen so the Sonne quickeneth whom he will.
22For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
23That all men should honour the Son, euen as they honour the Father. He that honoureth not y e Sonne, honoreth not y e Father which hath sent him.
24Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
26For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:
27And hath giuen him authority to execute iudgement also, because he is the Sonne of man.
28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
29And shall come foorth, *they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
12¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
12¶ Then spake Iesus againe vnto them, saying, *I am the light of the world: he that followeth mee, shall not walke in darkenesse, but shall haue the light of life.
- Luke 22:67Rank 4 from verse 25
- John 10:24Rank 5 from verse 25
From verse 26
- John 15:15Rank 1 from verse 26
15Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
15Henceforth I call you not seruants, for the seruant knoweth not what his lord doth, but I haue called you friends: for all things that I haue heard of my Father, I haue made knowen vnto you.
- John 12:47–50Rank 2 from verse 26
47And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
48He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
49For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
47*And if any man heare my words, and beleeue not, I iudge him not; For I came not to iudge the world, but to saue the world.
48He that reiecteth me, and receiueth not my words, hath one that iudgeth him: *y e word that I haue spoken, the same shall iudge him in the last day.
49For I haue not spoken of my selfe; but the Father which sent me, he gaue me a commaundement what I should say, and what I should speake.
50And I know that his commandement is life euerlasting: whatsoeuer I speake therefore, euen as the Father said vnto me, so I speake.
8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
8For I haue giuen vnto them the words which thou gauest me, and they haue receiued them, *and haue knowen surely that I came out from thee, and they haue beleeued that thou didst send me.
28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
28Then cried Iesus in the Temple as he taught, saying, Ye both know me, and ye know whence I am, and I am not come of my selfe, but he that sent me, is true, whom ye know not.
- 2 Corinthians 1:18Rank 6 from verse 26
- Hebrews 5:11–12Rank 7 from verse 26
11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
11Of whom we haue many things to say, and hard to be vttered, seeing ye are dull of hearing.
12For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat.
- John 16:12Rank 8 from verse 26
- John 3:32–33Rank 9 from verse 26
32And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
33He that hath received his testimony hath set to his seal that God is true.
32And what hee hath seene and heard, that he testifieth, and no man receiueth his testimony:
33He that hath receiued his testimonie, *hath set to his seale, that God is true.
- John 5:42–43Rank 10 from verse 26
42But I know you, that ye have not the love of God in you.
43I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
42But I know you, that ye haue not the loue of God in you.
43I am come in my Fathers name, and ye receiue me not: if another shall come in his owne Name, him ye will receiue.
- John 8:16–17Rank 12 from verse 26
16And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
17It is also written in your law, that the testimony of two men is true.
16And yet if I iudge, my iudgement is true: for I am not alone, but I and the Father that sent me.
17*It is also written in your Law, that the testimonie of two men is true.
- John 9:39–41Rank 13 from verse 26
39¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
39¶ And Iesus said, For iudgment I am come into this world, that they which see not, might see, and that they which see, might be made blind.
40And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?
41Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.
From verse 27
- Isaiah 6:9Rank 1 from verse 27
- 2 Corinthians 4:3–4Rank 2 from verse 27
3But if our gospel be hid, it is hid to them that are lost:
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
3But if our Gospel be hid, it is hid to them that are lost:
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
- Isaiah 42:18–20Rank 3 from verse 27
18Hear, ye deaf; and look, ye blind, that ye may see.
19Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord’s servant?
20Seeing many things, but thou observest not; opening the ears, but he heareth not.
18Heare ye deafe, and looke ye blinde that ye may see.
19Who is blinde, but my seruant? or deafe, as my messenger that I sent? who is blinde as he that is perfit, and blinde as the LORDs seruant?
20*Seeing many things, but thou obseruest not: opening the eares, but he heareth not.
- Isaiah 59:10Rank 4 from verse 27
10We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
10We grope for the wall like the blind, and we grope as if we had no eies: we stumble at noone day as in the night, we are in desolate places as dead men.
- Romans 11:7–10Rank 7 from verse 27
7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10Let their eyes be darkened, that they may not see, and bow down their back alway.
7What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were ‖blinded,
8According as it is written, *God hath giuen them the spirit of ‖slumber: *eyes that they should not see, and eares that they should not heare vnto this day.
9And Dauid sayth, *Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
10*Let their eyes be darkened, that they may not see, and bow downe their backe alway.
From verse 28
19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
19Then answered Iesus, and saide vnto them, Uerily, verily I say vnto you, The sonne can doe nothing of himselfe, but what he seeth the Father doe: for what things soeuer he doeth, these also doth the sonne likewise.
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
30I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
- John 12:49–50Rank 4 from verse 28
49For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
50And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
49For I haue not spoken of my selfe; but the Father which sent me, he gaue me a commaundement what I should say, and what I should speake.
50And I know that his commandement is life euerlasting: whatsoeuer I speake therefore, euen as the Father said vnto me, so I speake.
- 1 Thessalonians 2:15–16Rank 6 from verse 28
15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
15Who both killed the Lord Iesus, and their owne Prophets, and haue ‖persecuted vs: and they please not God, and are contrary to all men:
16Forbidding vs to speake to the Gentiles, that they might bee saued, to fill vp their sinnes alway: for the wrath is come vpon them to the vttermost.
- John 12:32–34Rank 7 from verse 28
32And I, if I be lifted up from the earth, will draw all men unto me.
33This he said, signifying what death he should die.
34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
32And I, if I be lifted vp from the earth, will draw all men vnto me.
33(This hee said, signifying what death he should die)
34The people answered him, *We haue heard out of the Law, that Christ abideth for euer: and how sayest thou, The Sonne of man must bee lift vp? Who is this Sonne of man?
- Hebrews 2:2–3Rank 10 from verse 28
2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
2For if the word spoken by Angels was stedfast, and euery transgression and disobedience receiued a iust recompense of reward:
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
- John 11:42Rank 11 from verse 28
- John 16:10Rank 12 from verse 28
- John 19:18Rank 13 from verse 28
- Matthew 27:50–54Rank 15 from verse 28
50¶ Jesus, when he had cried again with a loud voice, yielded up the ghost.
51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52And the graves were opened; and many bodies of the saints which slept arose,
53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
50¶ Iesus, when hee had cried againe with a loud voice, yeelded vp the ghost.
51And behold, the vaile of the Temple was rent in twaine, from the top to the bottome, and the earth did quake, and the rocks rent.
52And the graues were opened, and many bodies of Saints which slept, arose,
53And came out of the graues after his resurrection, and went into the holy citie, and appeared vnto many.
54Now when the Centurion, and they that were with him, watching Iesus, saw the earthquake, & those things that were done, they feared greatly, saying, Truely this was the Son of God.
- Romans 1:4Rank 16 from verse 28
- Numbers 16:28–30Rank 17 from verse 28
28And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind.
29If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.
30But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord.
28And Moses said, Hereby ye shall know that the LORD hath sent me to doe all these workes: for I haue not done them of mine owne mind.
29If these men die †the common death of all men, or if they be visited after the visitation of all men, then the LORD hath not sent me:
30But if the LORD †make a new thing, and the earth open her mouth, and swallow them vp, with all that appertaine vnto them, and they go downe quicke into the pit: then ye shall vnderstand that these men haue prouoked the LORD.
From verse 29
- John 16:32Rank 2 from verse 29
32Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
32*Behold, the houre commeth, yea is now come, that ye shall be scattered, euery man to his ‖owne, and shall leaue me alone: and yet I am not alone, because the Father is with me.
- John 15:10Rank 3 from verse 29
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
30I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
- Isaiah 42:1Rank 6 from verse 29
1BEHOLD my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
1¶ **Behold my seruant whome I vphold, mine elect in whom my soule delighteth: I haue put my Spirit vpon him, he shall bring forth iudgement to the Gentiles.
- John 14:10–11Rank 8 from verse 29
10Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
10Beleeuest thou not that I am in the father, and the father in mee? The words that I speake vnto you, I speak not of my selfe: but the Father that dwelleth in me, he doth the works.
11Beleeue me that I am in the Father, and the Father in mee: or else beleeue me for the very workes sake.
- 2 Timothy 4:17Rank 9 from verse 29
17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
17Notwithstanding the Lord stood with me, and strengthened me, that by me the preaching might be fully knowen, and that all the Gentiles might heare: and I was deliuered out of the mouth of the Lyon.
- Isaiah 42:6Rank 10 from verse 29
6I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
6*I the LORD haue called thee in righteousnes, and wil hold thine hand, and will keepe thee, and giue thee for a couenant of the people, for a light of the Gentiles:
- John 14:31Rank 11 from verse 29
- 1 John 2:1Rank 12 from verse 29
1MY little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1¶ My little children, these things write I vnto you, that ye sinne not. And if any man sinne, we haue an Aduocate with the Father, Iesus Christ the righteous:
- Isaiah 42:21Rank 13 from verse 29
- Isaiah 49:4–8Rank 14 from verse 29
4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.
5¶ And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.
6And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
4‖Then I said; I haue laboured in vaine, I haue spent my strength for nought, and in vaine, yet surely my iudgement is with the LORD, and my worke with my God.
5¶ ‖And now, saith the LORD that formed me from the wombe to be his seruant, to bring Iacob againe to him; Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall bee my strength.
6‖‖*And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.
7‖Thus saith the LORD the redeemer of Israel, and his holy one, to him whom man dispiseth, to him whom the nation abhorreth, to a seruant of rulers; Kings shall see and arise, princes also shall worship, because of the LORD, that is faithfull, and the holy one of Israel, and he shall choose thee.
8*‖Thus saith the LORD, In an acceptable time haue I heard thee, and in a day of saluation haue I helped thee: and I will preserue thee, and giue thee for a couenant of the people, to establish the earth, to cause to inherite the desolate heritages:
- Matthew 17:5Rank 16 from verse 29
5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
5*While he yet spake, behold, a bright cloud ouershadowed them: and behold a voyce out of the cloude, which saide, This is my beloued sonne, in whom I am well pleased: heare ye him.
- Matthew 3:17Rank 17 from verse 29
- Hebrews 5:8–9Rank 18 from verse 29
8Though he were a Son, yet learned he obedience by the things which he suffered;
9And being made perfect, he became the author of eternal salvation unto all them that obey him;
8Though hee were a Sonne, yet learned hee obedience, by the things which he suffered:
9And being made perfect, he became the authour of eternall saluation vnto all them that obey him,
- Isaiah 50:4–9Rank 19 from verse 29
4The Lord God hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
5¶ The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.
6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
7¶ For the Lord God will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
8He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
9Behold, the Lord God will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
4*The LORD God hath giuen me the tongue of the learned, that I should know how to speake a worde in season to him that is wearie: hee wakeneth morning by morning, hee wakeneth mine eare to heare as the learned.
5¶ *The LORD God hath opened mine eare, and I was not rebellious, neither turned away backe.
6*I gaue my backe to the smiters, and my cheeks to them that plucked off the haire: I hidde not my face from shame and spitting.
7¶ For the LORD God will helpe me, therefore shall I not be confounded: therefore haue I set my face like a flint, and I know that I shall not bee ashamed.
8*† He is neere that iustifieth me, who will contend with me? let vs stand together: who is mine aduersarie? let him come neere to me.
9Behold, the LORD God wil helpe me, who is he that shall condemne mee? Loe, they all shall waxe olde as a garment: the moth shall eate them vp.
- Hebrews 10:5–10Rank 20 from verse 29
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
- Hebrews 4:15Rank 21 from verse 29
15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
15For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne.
- Hebrews 7:26Rank 22 from verse 29
- 2 Timothy 4:22Rank 23 from verse 29
From verse 30
- John 10:42Rank 3 from verse 30
- John 11:45Rank 4 from verse 30
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 8:21
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:22
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:23
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Under or below in place, depth, position, or relation; on the lower side.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:24
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 8:25
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:26
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: A person or authority who hears, discerns, decides, governs, vindicates, condemns, or administers justice. Sense 2: To examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Conforming to fact, reality, or a right standard; faithful, genuine, correct, or dependable.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:27
COMBINED MEANING
understood
Comprehended, perceived the meaning, or knew with the mind.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:28
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
John 8:29
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: To give pleasure or satisfaction to; to be agreeable or acceptable to; to gratify. Sense 2: To choose, desire, will, or see fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 8:30
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
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20These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
20These words spake Iesus in the treasury, as hee taught in the Temple: and no man layd hands on him, for his houre was not yet come.
21Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
21Then saide Iesus againe vnto them, I goe my way, and ye shall seeke me, & shall die in your sinnes: Whither I goe, ye cannot come.
Selected passage22Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
22Then said the Iewes, Will hee kill himselfe? because he saith, Whither I goe, ye cannot come.
Selected passage23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
23And hee said vnto them, Yee are from beneath, I am from aboue: Yee are of this world, I am not of this world.
Selected passage24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
24I said therefore vnto you, that ye shall die in your sinnes. For if yee beleeue not that I am hee, yee shall die in your sinnes.
Selected passage25Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
25Then said they vnto him, Who art thou? And Iesus saith vnto them, Euen the same that I saide vnto you from the beginning.
Selected passage26I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
26I haue many things to say, and to iudge of you: But hee that sent mee is true, and I speake to the world, those things which I haue heard of him.
Selected passage27They understood not that he spake to them of the Father.
27They vnderstood not that hee spake to them of the Father.
Selected passage28Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
28Then saide Iesus vnto them, When yee haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe: but as my Father hath taught mee, I speake these things.
Selected passage29And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
29And he that sent me, is with me: the Father hath not left mee alone: for I doe alwayes those things that please him.
Selected passage30As he spake these words, many believed on him.
30As hee spake those words, many beleeued on him.
Selected passage31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
31Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.