John 16:10
Of righteousness, because I go to my Father, and ye see me no more;
Of righteousnesse, because I goe to my Father, and ye see me no more.
Narration uses the Pure Cambridge Edition.
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From verse 10
- 2 Corinthians 5:21Rank 1 from verse 10
- 1 Peter 3:18Rank 2 from verse 10
18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
18For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.
- Romans 10:3–4Rank 3 from verse 10
3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
4For Christ is the end of the law for righteousness to every one that believeth.
3For they being ignorant of Gods righteousnesse, and going about to establish their owne righteousnesse, haue not submitted themselues vnto the righteousnesse of God.
4For Christ is the end of the Law for righteousnes to euery one that beleeueth.
- 1 Corinthians 1:30Rank 4 from verse 10
- 1 Timothy 3:16Rank 5 from verse 10
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- Jeremiah 23:5–6Rank 7 from verse 10
5¶ Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
5¶ *Behold, the daies come, saith the LORD, that I wil raise vnto Dauid a righteous branch, and a King shall reigne and prosper, and shall execute iudgement and iustice in the earth.
6*†In his dayes Iudah shalbe saued, and Israel shall dwell safely, and this is his Name whereby hee shall be called, The LORD Our Righteousnes.
- Philippians 3:7–9Rank 8 from verse 10
7But what things were gain to me, those I counted loss for Christ.
8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
7But what things were gaine to me, those I counted losse for Christ.
8Yea doubtlesse, and I count all things but losse, for the excellencie of the knowledge of Christ Iesus my Lord: for whom I haue suffered the losse of all things, and doe count them but doung, that I may win Christ,
9And be found in him, not hauing mine owne righteousnesse, which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by faith:
- 1 Corinthians 15:14–20Rank 9 from verse 10
14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16For if the dead rise not, then is not Christ raised:
17And if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then they also which are fallen asleep in Christ are perished.
19If in this life only we have hope in Christ, we are of all men most miserable.
20But now is Christ risen from the dead, and become the firstfruits of them that slept.
14And if Christ be not risen, then is our preaching vaine, and your faith is also vaine:
15Yea, and we are found false witnesses of God, because we haue testified of God, that he raised vp Christ: whom hee raised not vp, if so bee that the dead rise not.
16For if the dead rise not, then is not Christ raised.
17And if Christ be not raised, your faith is vaine, ye are yet in your sinnes.
18Then they also which are fallen asleepe in Christ, are perished.
19If in this life only we haue hope in Christ, wee are of all men most miserable.
20But now is Christ risen from the dead, and become the first fruits of them that slept.
- Hebrews 10:5–13Rank 10 from verse 10
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13From henceforth expecting till his enemies be made his footstool.
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
11And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
12But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
13From henceforth expecting till his enemies be made his footstoole.
- Isaiah 45:24–25Rank 11 from verse 10
24Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25In the Lord shall all the seed of Israel be justified, and shall glory.
24‖Surely, shall one say, In the LORD haue I righteousnesse and strength: euen to him shall men come, and all that are incensed against him, shalbe ashamed.
25In the LORD shall all the seed of Israel be iustified, and shall glory.
- Romans 8:33–34Rank 12 from verse 10
33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
33Who shall lay any thing to the charge of Gods elect? It is God that iustifieth:
34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
- Acts 17:31Rank 13 from verse 10
31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
31Because hee hath appointed a day in the which he will iudge the world in righteousnesse, by that man whom hee hath ordeined, whereof he ‖hath giuen assurance vnto all men, in that he hath raised him from the dead.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
- Daniel 9:24Rank 16 from verse 10
24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
24‖‖†Seuentie weekes are determined vpon thy people, and vpon thy holy citie, to finish the transgression, and to make an ende of sinnes, and to make reconciliation for iniquitie, and to bring in euerlasting righteousnes, and to seale vp the vision and prophecie, and to anoynt the most Holy.
- Galatians 5:5Rank 17 from verse 10
- Isaiah 42:21Rank 18 from verse 10
- Romans 1:17Rank 21 from verse 10
- Romans 3:21–26Rank 22 from verse 10
21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23For all have sinned, and come short of the glory of God;
24Being justified freely by his grace through the redemption that is in Christ Jesus:
25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
21But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.
22Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:
23For all haue sinned, and come short of the glory of God,
24Being iustified freely by his grace, through the redemption that is in Iesus Christ:
25Whom God hath ‖set forth to bee a propitiation, through faith in his blood, to declare his righteousnesse for the ‖remission of sinnes, that are past, through the forbearance of God.
26To declare, I say, at this time his righteousnesse: that hee might bee iust, and the iustifier of him which beleeueth in Iesus.
- Romans 5:17–21Rank 23 from verse 10
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
17For if ‖by one mans offence, death raigned by one, much more they which receiue abundance of grace and of the gift of righteousnes, shall reigne in life by one, Iesus Christ.
18Therfore as ‖by the offence of one, iudgment came vpon all men to condemnation: euen so by the ‖righteousnes of one, the free gift came vpon all men vnto iustification of life.
19For as by one mans disobedience many were made sinners: so by the obedience of one, shall many bee made righteous.
20Moreouer, the Lawe entred, that the offence might abound: but where sinne abounded, grace did much more abound.
21That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 16:10
COMBINED MEANING
righteousness
The state or character of being righteous; justice, uprightness, or conformity to what is right.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Surrounding Verses
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9Of sin, because they believe not on me;
9Of sinne, because they beleeue not on me.
10Of righteousness, because I go to my Father, and ye see me no more;
10Of righteousnesse, because I goe to my Father, and ye see me no more.
Selected passage11Of judgment, because the prince of this world is judged.
11Of iudgement, because the prince of this world is iudged.