Hebrews 10:5–13
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, thou hast fitted me.
In burnt offerings and sacrifices for sin thou hast had no pleasure.
In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
From henceforth expecting till his enemies be made his footstool.
From henceforth expecting till his enemies be made his footstoole.
Narration uses the Pure Cambridge Edition.
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From verse 5
- Psalms 40:6–8Rank 1 from verse 5
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
- Isaiah 1:11Rank 2 from verse 5
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
- Isaiah 7:14Rank 3 from verse 5
- 1 Peter 2:24Rank 4 from verse 5
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Matthew 1:20–23Rank 5 from verse 5
20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
20But while hee thought on these things, behold, the Angel of the Lord appeared vnto him in a dreame, saying, Ioseph thou sonne of Dauid, feare not to take vnto thee Mary thy wife: for that which is conceiued in her, is of the holy Ghost.
21And she shall bring forth a sonne, *and thou shalt call his Name Iesus: for hee shall saue his people from their sinnes.
22(Now all this was done, that it might be fulfilled which was spoken of the Lord by the Prophet, saying,
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- Hebrews 10:7Rank 6 from verse 5
- Galatians 4:4Rank 7 from verse 5
- Hebrews 1:6Rank 8 from verse 5
- Hebrews 2:14Rank 9 from verse 5
14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
- Hebrews 10:10Rank 10 from verse 5
- Hebrews 8:3Rank 11 from verse 5
- 1 John 4:2–3Rank 12 from verse 5
2Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
2Hereby know ye the spirit of God: euery spirit that confesseth that Iesus Christ is come in the flesh, is of God.
3And euery Spirit that confesseth not that Iesus Christ is come in the flesh, is not of God: and this is that spirit of Antichrist, whereof you haue heard, that it should come, and euen now already is it in the world.
- 1 Timothy 3:16Rank 13 from verse 5
16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
16And without controuersie, great is the mysterie of godlinesse: God was manifest in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, receiued vp into glory.
- 2 John 1:7Rank 14 from verse 5
- Amos 5:21–22Rank 15 from verse 5
21¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.
22Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
21¶ *I hate, I despise your feast dayes, and I will not ‖smell in your solemne assemblies.
22Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the ‖peace offerings of your fat beasts.
- Jeremiah 6:20Rank 16 from verse 5
20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
20*To what purpose cōmeth there to me incense from Sheba? and the sweet cane from a farre countrey? your burnt offerings are not acceptable, nor your sacrifices sweet vnto me.
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.
35And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
35And the Angel answered and said vnto her, The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee. Therefore also that holy thing which shall bee borne of thee, shall bee called the sonne of God.
- Psalms 50:8–23Rank 19 from verse 5
8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
13Will I eat the flesh of bulls, or drink the blood of goats?
14Offer unto God thanksgiving; and pay thy vows unto the most High:
15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
17Seeing thou hatest instruction, and castest my words behind thee.
18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
19Thou givest thy mouth to evil, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine own mother’s son.
21These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
23Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
8I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
9I will take no bullocke out of thy house, nor hee goates out of thy folds.
10For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
11†I know all the foules of the mountaines: and the wild beasts of the field are mine.
12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
13Will I eate the flesh of bulles, or drinke the blood of goats?
14Offer vnto God thankesgiuing, and pay thy vowes vnto the most high.
15And call vpon mee in the day of trouble; I will deliuer thee, and thou shalt glorifie me.
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
17*Seeing thou hatest instruction, and castest my words behinde thee.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.
19†Thou giuest thy mouth to euill, and thy tongue frameth deceit.
20Thou sittest and speakest against thy brother; thou slanderest thine owne mothers sonne.
21These things hast thou done, and I kept silence: thou thoughtest that I was altogether such a one as thy selfe: but I will reproue thee, and set them in order before thine eyes.
22Now consider this, ye that forget God, lest I teare you in pieces, and there be none to deliuer.
23†Who so offereth praise, glorifieth me: and to him that ordereth his conuersation aright, will I shew the saluation of God.
- Genesis 3:15Rank 20 from verse 5
- Jeremiah 31:22Rank 21 from verse 5
- Matthew 11:3Rank 22 from verse 5
From verse 6
- Hebrews 10:4Rank 1 from verse 6
- Malachi 1:10Rank 2 from verse 6
10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand.
10*Who is there euen among you that would shut the doores for nought? neither doe yee kindle fire on mine altar for nought. I haue no pleasure in you, saith the LORD of hostes, neither will I accept an offring at your hand.
- Matthew 3:17Rank 3 from verse 6
- Ephesians 5:2Rank 4 from verse 6
- Leviticus 1:1–6Rank 5 from verse 6
1AND the Lord called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
2Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the Lord, ye shall bring your offering of the cattle, even of the herd, and of the flock.
3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord.
4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
5And he shall kill the bullock before the Lord: and the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
6And he shall flay the burnt offering, and cut it into his pieces.
1¶ And the LORD called vnto Moses, and spake vnto him out of the Tabernacle of the Congregation, saying,
2Speake vnto the children of Israel, and say vnto them, If any man of you bring an offering vnto the LORD, ye shall bring your offering of the cattell, euen of the herd, and of the flocke.
3*If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his owne voluntary will, at the doore of the Tabernacle of the Congregation before the LORD.
4And he shall put his hand vpon the head of the burnt offering: and it shall be accepted for him to make atonement for him.
5And he shall kill the bullocke before the LORD: and the Priests Aarons sonnes shall bring the blood, and sprinkle the blood round about vpon the altar, that is by the doore of the Tabernacle of the Congregation.
6And hee shall slay the burnt offering, and cut it into his pieces.
- Philippians 4:18Rank 6 from verse 6
18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
18But ‖I haue all, and abound. I am full, hauing receiued of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God.
- Psalms 147:11Rank 7 from verse 6
From verse 7
- Psalms 40:7–8Rank 1 from verse 7
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
30I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
- Hebrews 10:9–10Rank 5 from verse 7
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
- Jeremiah 36:2Rank 6 from verse 7
2Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
2*Take thee a roule of a booke, and write therein all the words that I haue spoken vnto thee against Israel, and against Iudah, & against all the nations, from the day I spake vnto thee, frō the dayes of Iosiah, euen vnto this day.
- Genesis 3:15Rank 7 from verse 7
- Proverbs 8:31Rank 8 from verse 7
From verse 8
- Hebrews 10:5Rank 1 from verse 8
- Mark 12:33Rank 2 from verse 8
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
From verse 9
- Hebrews 7:18–19Rank 1 from verse 9
18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
18For there is verily a disanulling of the commandement going before, for the weakenesse and vnprofitablenesse thereof.
19For the Law made nothing perfect, ‖but the bringing in of a better hope did: by the which wee draw nigh vnto God.
- Hebrews 12:27–28Rank 2 from verse 9
27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
27And this word Yet once more, signifieth the remouing of those things that ‖are shaken, as of things that are made, that those things which cannot be shaken may remaine.
28Wherefore wee receiuing a kingdome which cannot bee moued, ‖let vs haue grace, whereby wee may serue God acceptably, with reuerence and godly feare.
- Hebrews 10:7Rank 3 from verse 9
- Hebrews 9:11–14Rank 4 from verse 9
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
11But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building:
12Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs.
13For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh:
14How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without ‖spot to God, purge your conscience from dead workes, to serue the liuing God?
- Hebrews 8:7–13Rank 5 from verse 9
7For if that first covenant had been faultless, then should no place have been sought for the second.
8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
7For if that first Couenant had bene faultles, then should no place haue bene sought for the second.
8For finding fault with them, hee saith, Behold, the dayes come (saith the Lord) when I will make a new couenant with the house of Israel, and the house of Iudah.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
10For this is the Couenant that I will make with the house of Israel after those dayes, saith the Lord: *I wil †put my Lawes into their minde, and write them ‖in their hearts: and I will be to them a God, and they shalbe to me a people.
11And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.
12For I will be mercifull to their vnrighteousnes, and their sins & their iniquities will I remember no more.
13In that he saith, A new Couenant, he hath made the first olde. Now that which decayeth and waxeth old, is readie to vanish away.
From verse 10
- Hebrews 10:14Rank 1 from verse 10
- Hebrews 10:12Rank 2 from verse 10
- 1 Corinthians 6:11Rank 3 from verse 10
11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
11And such were some of you: but ye are washed, but ye are sanctified, but ye are iustified in the Name of the Lord Iesus, and by the Spirit of our God.
- Hebrews 7:27Rank 4 from verse 10
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
27Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
- John 17:19Rank 5 from verse 10
- Hebrews 13:12Rank 6 from verse 10
- Hebrews 9:12Rank 7 from verse 10
- 1 Corinthians 1:30Rank 8 from verse 10
- 1 Peter 2:24Rank 9 from verse 10
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
24Who his owne selfe bare our sinnes in his owne body ‖on the tree, that wee being dead to sinnes, should liue vnto righteousnesse, by whose stripes ye were healed.
- Hebrews 9:28Rank 10 from verse 10
- Hebrews 10:20Rank 11 from verse 10
- Zechariah 13:1Rank 12 from verse 10
- Hebrews 9:26Rank 13 from verse 10
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
26For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe.
- Hebrews 2:14Rank 14 from verse 10
14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
14Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise took part of the same, that through death hee might destroy him that had the power of death, that is, the deuill:
- 1 John 5:6Rank 15 from verse 10
6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
6This is hee that came by water and blood, euen Iesus Christ, not by water onely, but by water and blood: and it is the Spirit that beareth witnesse, because the Spirit is trueth.
- John 19:34Rank 16 from verse 10
- Hebrews 2:11Rank 17 from verse 10
- Hebrews 10:5Rank 18 from verse 10
From verse 11
- Hebrews 10:4Rank 1 from verse 11
- Hebrews 5:1Rank 2 from verse 11
- Numbers 28:3Rank 3 from verse 11
3And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering.
3And thou shalt say vnto them, *This is the offering made by fire, which ye shall offer vnto the LORD: Two lambes of the first yeere without spot †day by day, for a continuall burnt offering.
- Psalms 50:8–13Rank 4 from verse 11
8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
9I will take no bullock out of thy house, nor he goats out of thy folds.
10For every beast of the forest is mine, and the cattle upon a thousand hills.
11I know all the fowls of the mountains: and the wild beasts of the field are mine.
12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
13Will I eat the flesh of bulls, or drink the blood of goats?
8I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
9I will take no bullocke out of thy house, nor hee goates out of thy folds.
10For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
11†I know all the foules of the mountaines: and the wild beasts of the field are mine.
12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
13Will I eate the flesh of bulles, or drinke the blood of goats?
- Hebrews 10:1Rank 5 from verse 11
1FOR the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
1¶ For the Law hauing a shadow of good things to come, and not the very Image of the things, can neuer with those sacrifices which they offered yeere by yeere continually, make the commers thereunto perfect:
- Hebrews 7:27Rank 6 from verse 11
27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
27Who needeth not daily, as those high Priests, to offer vp sacrifice, first for his owne sins and then for the peoples: for this he did once, when he offered vp himselfe.
- Isaiah 1:11Rank 7 from verse 11
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
- Daniel 11:31Rank 8 from verse 11
31And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
31‖And armes shal stand on his part, and they shall pollute the Sanctuarie of strength, and shall take away the daily sacrifice, and they shal place the abomination that maketh desolate.
- Daniel 12:11Rank 9 from verse 11
11And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
11†‖And from the time that the dayly sacrifice shalbe taken away, and the abomination that maketh desolate set vp, there shalbe a thousand two hundred and ninetie dayes.
- Daniel 8:11Rank 10 from verse 11
11Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
11‖‖Yea he magnified himselfe euen to the prince of the hoste, and by him the dayly sacrifice was taken away, and the place of his Sanctuary was cast down.
- Daniel 9:21Rank 11 from verse 11
21Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
21*†Yea whiles I was speaking in praier, euen the man Gabriel, whom I had seene in the vision at the beginning, being caused to flie swiftly, touched me about the time of the euening oblation.
- Daniel 9:27Rank 12 from verse 11
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
27‖*And hee shall confirme the couenant with many for one weeke: and in the midst of the weeke he shall cause the sacrifice and the oblation to cease, and for the ouerspreading of abominations hee shall make it desolate, euen vntill the consummation, & that determined, shalbe powred vpon the desolate.
- Luke 1:9–10Rank 13 from verse 11
9According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
10And the whole multitude of the people were praying without at the time of incense.
9According to the custome of the Priests office, his lot was to burne incense when he went into the Temple of the Lord.
10*And the whole multitude of the people were praying without, at the time of incense.
- Ezekiel 45:4Rank 14 from verse 11
4The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.
4The holy portion of the land shal bee for the priests the ministers of the Sanctuarie, which shall come neere to minister vnto the LORD, and it shall be a place for their houses, and an holy place for the Sanctuarie.
- Numbers 28:24Rank 15 from verse 11
24After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the Lord: it shall be offered beside the continual burnt offering, and his drink offering.
24After this maner yee shall offer dayly throughout the seuen dayes, the meat of the sacrifice made by fire, of a sweet sauour vnto the LORD: it shal be offred beside the continuall burnt offring, and his drinke offering.
- Numbers 29:6Rank 16 from verse 11
6Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the Lord.
6Beside the burnt offering of the moneth, and his meat offering, and the dayly burnt offering, and his meat offering, and their drinke offerings, according vnto their maner, for a sweet sauour, a sacrifice made by fire vnto the LORD.
- Exodus 29:38–39Rank 17 from verse 11
38¶ Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
39The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
38¶ Now this is that which thou shalt offer vpon the Altar; *two lambs of the first yere, day by day continually.
39The one lambe thou shalt offer in the morning: and the other lambe thou shalt offer at euen:
From verse 12
- Hebrews 1:3Rank 1 from verse 12
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y e right hand of the Maiestie on high,
- Colossians 3:1Rank 2 from verse 12
- Romans 8:34Rank 3 from verse 12
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
34Who is he that condemneth? It is Christ that died, yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs.
- Hebrews 8:1Rank 4 from verse 12
1NOW of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
1¶ Now of the things which we haue spoken, this is the summe: wee haue such an high Priest, who is set on the right hand of the throne of the Maiestie in the heauens:
- Acts 2:33–34Rank 5 from verse 12
33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
34For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
33Therefore being by the right hand of God exalted, and hauing receiued of the Father the promise of the holy Ghost, he hath shed forth this, which ye now see and heare.
34For Dauid is not ascended into the heauens, but he saith himselfe, *The Lord said vnto my Lord, Sit thou on my right hand,
- Hebrews 9:12Rank 6 from verse 12
From verse 13
- Hebrews 1:13Rank 1 from verse 13
- Psalms 110:1Rank 2 from verse 13
- Luke 20:43Rank 3 from verse 13
- 1 Corinthians 15:25Rank 4 from verse 13
- Mark 12:36Rank 5 from verse 13
- Matthew 22:44Rank 7 from verse 13
- Daniel 2:44Rank 8 from verse 13
44And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
44†*†And in the daies of these Kings shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and the Kingdome shall not be left to other people, but it shall breake in pieces, and consume all these kingdomes, and it shall stand for euer.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Hebrews 10:5
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular form of will, meaning to desire, choose, or determine.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:6
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:7
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A roll or scroll containing writing.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense or past-participial form of write (to set down, record, or communicate in letters or writing).
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:8
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular form of will, meaning to desire, choose, or determine.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
Had; possessed, held, received, or experienced.
Meaning drawn from: KJV context and cross-references
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
In, within, during, or concerning that place, person, thing, condition, time, or matter previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Hebrews 10:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
An exclamation meaning look, see, behold, observe, or take notice, used to call immediate attention to what follows.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
To make firm, confirm, appoint, or cause to stand.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Next after the first in order, rank, time, or succession.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:10
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
COMBINED MEANING
Jesus Christ
The eternal Word and Son of God, the Lord and Saviour Jesus Christ, God manifest in the flesh.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The Anointed One; the same title as Messias.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
Sense 1: One time or a single occurrence. Sense 2: At once: at the same instant or together. Sense 3: Formerly; at an earlier time. Sense 4: When once: when the stated point has been reached.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:11
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Third-person singular present form of stand, meaning to be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
ministering
Present-participial or verbal-noun form of minister. Sense 1: To serve, attend, or perform service. Sense 2: To give, afford, supply, convey, or cause what is named to be supplied.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
oftentimes
Often, frequently, repeatedly, or on many occasions.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Not ever; at no time or in no case. Sense 2: In never so constructions, however or no matter how much.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:12
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of offer, meaning to present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Without end; for all time. 2. Continually or permanently throughout the duration in view.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
At any time; always or continually; throughout all time or for ever.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Hebrews 10:13
COMBINED MEANING
henceforth
From this time or point onward; after this and continuing into the stated future.
Meaning drawn from: KJV context and cross-references · Webster 1828
Awaiting.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
A stool for the feet; that which supports the feet of one.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
4For it is not possible that the blood of bulls and of goats should take away sins.
4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
Selected passage6In burnt offerings and sacrifices for sin thou hast had no pleasure.
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
Selected passage7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
Selected passage8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
Selected passage9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
Selected passage10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
Selected passage11And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
11And euery Priest standeth dayly ministring and offering oftentimes the same sacrifices which can neuer take away sinnes.
Selected passage12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
12But this man after he had offered one sacrifice for sinnes for euer, sate downe on the right hand of God,
Selected passage13From henceforth expecting till his enemies be made his footstool.
13From henceforth expecting till his enemies be made his footstoole.
Selected passage14For by one offering he hath perfected for ever them that are sanctified.
14For by one offering hee hath perfected for euer them that are sanctified.