Psalms 50:8–17
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
I will take no bullock out of thy house, nor he goats out of thy folds.
I will take no bullocke out of thy house, nor hee goates out of thy folds.
For every beast of the forest is mine, and the cattle upon a thousand hills.
For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
I know all the fowls of the mountains: and the wild beasts of the field are mine.
†I know all the foules of the mountaines: and the wild beasts of the field are mine.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. with me.
If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceExod. 19.5. deut. 10.14. psal. 24.1.
- *Cross-referenceIob 41. 2. 1.cor.10.23,26.
Will I eat the flesh of bulls, or drink the blood of goats?
Will I eate the flesh of bulles, or drinke the blood of goats?
Offer unto God thanksgiving; and pay thy vows unto the most High:
Offer vnto God thankesgiuing, and pay thy vowes vnto the most high.
And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
And call vpon mee in the day of trouble; I will deliuer thee, and thou shalt glorifie me.
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
Seeing thou hatest instruction, and castest my words behind thee.
*Seeing thou hatest instruction, and castest my words behinde thee.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceRom. 2.21, 22.
Narration uses the Pure Cambridge Edition.
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From verse 8
- Hebrews 10:4–10Rank 1 from verse 8
4For it is not possible that the blood of bulls and of goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
7Then said I, Loe, I come. (In the volume of the booke it is written of me) to doe thy will, O God.
8Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
9Then said he, Loe, I come to doe thy will (O God:) He taketh away the first, that he may establish the second.
10By the which will wee are sanctified, through the offering of the body of Iesus Christ once for all.
- Isaiah 1:11–31Rank 3 from verse 8
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
16¶ Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
17Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of the land:
20But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
21¶ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
22Thy silver is become dross, thy wine mixed with water:
23Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
24Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
25¶ And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
26And I will restore thy judges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
27Zion shall be redeemed with judgment, and her converts with righteousness.
28¶ And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed.
29For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
31And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
16¶ Wash yee, make you cleane, put away the euill of your doings from before mine eyes, *cease to doe euill,
17Learne to doe well, seeke iudgement, ‖relieue the oppressed, iudge the fatherlesse, plead for the widow.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
19If yee be willing and obedient, yee shall eate the good of the land.
20But if yee refuse and rebell, yee shalbe deuoured with the sword: for the mouth of the LORD hath spoken it.
21¶ Howe is the faithfull citie become an harlot? it was full of iudgement, righteousnesse lodged in it; but now murtherers.
22Thy siluer is become drosse, thy wine mixt with water.
23Thy princes are rebellious and companions of theeues: euery one loueth gifts, and followeth after rewards: they *iudge not the fatherlesse, neither doth the cause of the widowe come vnto them.
24Therefore, saith the LORD, the LORD of hostes, the mighty one of Israel; Ah, I will ease me of mine aduersaries, and auenge me of mine enemies.
25¶ And I will turne my hand vpon thee, and †purely purge away thy drosse, and take away all thy tinne.
26And I will restore thy iudges as at the first, and thy counsellers as at the beginning: afterward thou shalt be called the citie of righteousnesse, the faithfull citie.
27Zion shall be redeemed with iudgement, and ‖her conuerts with righteousnesse.
28¶ And the *†destruction of the transgressours and of the sinners shall be together: and they that forsake the LORD shall be consumed.
29For they shall be ashamed of the okes which yee haue desired, and yee shalbe confounded for the gardens that yee haue chosen.
30For yee shall be as an oke whose leafe fadeth, and as a garden that hath no water.
31And the strong shall be as towe, ‖and the maker of it as a sparke, and they shall both burne together, and none shall quench them.
- Psalms 40:6–8Rank 4 from verse 8
6Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
7Then said I, Lo, I come: in the volume of the book it is written of me,
8I delight to do thy will, O my God: yea, thy law is within my heart.
6*†Sacrifice and offering thou didst not desire, mine eares hast thou opened: burnt offering and sinne-offering hast thou not required.
7Then sayd I, Loe, I come: in the volume of the booke it is written of me:
8†I delight to doe thy will, O my God: yea thy lawe is within my heart.
- Psalms 51:16Rank 5 from verse 8
- Jeremiah 7:21–23Rank 6 from verse 8
21¶ Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
21¶ *Thus saith the LORD of hosts the God of Israel, Put your burnt offrings vnto your sacrifices, & eate flesh.
22†For I spake not vnto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices.
23**But this thing commaunded I them, saying, Obey my voice, and I wil be your God, and ye shalbe my people: and walke ye in all the wayes that I haue commanded you, that it may be well vnto you.
From verse 9
- Micah 6:6–8Rank 1 from verse 9
6¶ Wherewith shall I come before the Lord, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
8He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
6¶ †Wherewith shall I come before the LORD, and bow my selfe before the high God? shall I come before him with burnt offerings, with calues of a yeere olde?
7†Will the LORD be pleased with thousands of rammes, or with tenne thousands of riuers of oyle? shall I giue my first borne for my transgression, the fruit of my body for the sinne of my soule?
8*†Hee hath shewed thee, O man, what is good; and what doeth the LORD require of thee, but to do iustly, and to loue mercy, and to walke humbly with thy God?
- Acts 17:25Rank 2 from verse 9
- Hebrews 10:4–6Rank 3 from verse 9
4For it is not possible that the blood of bulls and of goats should take away sins.
5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6In burnt offerings and sacrifices for sin thou hast had no pleasure.
4For it is not possible that the blood of Bulles and of Goats, should take away sinnes.
5Wherefore when hee commeth into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou ‖prepared mee:
6In burnt offerings, and sacrifices for sinne thou hast had no pleasure:
- Isaiah 43:23–24Rank 4 from verse 9
23Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
24Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
23†Thou hast not brought mee the small cattell of thy burnt offrings, neither hast thou honoured mee with thy sacrifices. I haue not caused thee to serue with an offring, nor wearied thee with incense.
24†Thou hast bought mee no sweete cane with money, neither hast thou filled mee with the fat of thy sacrifices: but thou hast made mee to serue with thy sins, thou hast wearied mee with thine iniquities.
- Psalms 69:31Rank 5 from verse 9
From verse 10
- Jeremiah 27:5–6Rank 1 from verse 10
5I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
6And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
5*I haue made the earth, the man and the beast that are vpon the ground, by my great power, and by my outstretched arme, and haue giuen it vnto whom it seemed meet vnto me.
6*And now haue I giuen all these landes into the hand of Nebuchadnezzar the king of Babylon my seruant, and the beasts of the field haue I giuen him also to serue him.
- Psalms 104:14Rank 2 from verse 10
- Psalms 8:6–8Rank 3 from verse 10
6Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
7All sheep and oxen, yea, and the beasts of the field;
8The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
6*Thou madest him to haue dominion ouer the workes of thy hands; thou hast put all things vnder his feete.
7†All sheepe and oxen, yea and the beasts of the field.
8The foule of the aire, and the fish of the sea, and whatsoeuer passeth through the paths of the seas.
- Daniel 2:38Rank 4 from verse 10
38And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
38And wheresoeuer the children of men dwel, the beasts of the field, and the foules of the heauen hath he giuen into thine hand, and hath made thee ruler ouer them all: thou art this head of gold.
- Psalms 104:24–25Rank 5 from verse 10
24O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
25So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
24O LORD, how manifold are thy workes! in wisedome hast thou made them all: the earth is full of thy riches.
25 So is this great and wide Sea, wherein are things creeping innumerable: both small and great beasts.
- 1 Chronicles 29:14–16Rank 6 from verse 10
14But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
15For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
16O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
14But who am I, and what is my people, that we should †be able to offer so willingly after this sort? for all things come of thee, and of †thine owne haue we giuen thee.
15For we are strangers before thee, and soiourners, as were all our fathers: *Our dayes on the earth are as a shadow, and there is none †abiding.
16O LORD our God, all this store that we haue prepared to build thee an house for thine holy Name, commeth of thine hand, and is all thine owne.
- Genesis 1:24–25Rank 7 from verse 10
24¶ And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
25And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
24¶ And God said, Let the earth bring forth the liuing creature after his kinde, cattell, and creeping thing, and beast of the earth after his kinde: and it was so.
25And God made the beast of the earth after his kinde, and cattell after their kinde, and euery thing that creepeth vpon the earth, after his kinde: and God saw that it was good.
- Genesis 2:19Rank 8 from verse 10
19And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
19And out of y e ground the LORD God formed euery beast of the field, and euery foule of the aire, and brought them vnto ‖Adam, to see what he would call them: and whatsoeuer Adam called euery liuing creature, that was the name thereof.
- Jonah 4:11Rank 9 from verse 10
11And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
11And should not I spare Nineueh that great citie, wherein are more then sixscore thousand persons, that cannot discerne betweene their right hand and their left hand, and also much cattell?
- Genesis 31:9Rank 10 from verse 10
- Genesis 8:17Rank 11 from verse 10
17Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
17Bring foorth with thee euery liuing thing that is with thee, of all flesh, both of fowle, and of cattell, and of euery creeping thing that creepeth vpon the earth, that they may breed abundantly in the earth, and be fruitfull, and multiply vpon the earth.
- Genesis 9:2–3Rank 12 from verse 10
2And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
3Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
2And the feare of you, & the dread of you shall be vpon euery beast of the earth, and vpon euery fowle of the aire, vpon all that mooueth vpon the earth, and vpon all the fishes of the sea; into your hand are they deliuered.
3Euery mouing thing that liueth, shalbe meat for you; euen as the *greene herbe haue I giuen you all things.
- Job 40:15–24Rank 13 from verse 10
15¶ Behold now behemoth, which I made with thee; he eateth grass as an ox.
16Lo now, his strength is in his loins, and his force is in the navel of his belly.
17He moveth his tail like a cedar: the sinews of his stones are wrapped together.
18His bones are as strong pieces of brass; his bones are like bars of iron.
19He is the chief of the ways of God: he that made him can make his sword to approach unto him.
20Surely the mountains bring him forth food, where all the beasts of the field play.
21He lieth under the shady trees, in the covert of the reed, and fens.
22The shady trees cover him with their shadow; the willows of the brook compass him about.
23Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
24He taketh it with his eyes: his nose pierceth through snares.
15¶ Beholde now ‖Behemoth which I made with thee, hee eateth grasse as an oxe.
16Loe now, his strength is in his loynes, and his force is in the nauell of his belly.
17‖Hee moueth his taile like a Cedar: the sinewes of his stones are wrapt together.
18His bones are as strong pieces of brasse: his bones are like barres of iron.
19Hee is the chiefe of the wayes of God: he that made him, can make his sword to approach vnto him.
20Surely the mountaines bring him foorth foode: where all the beasts of the field play.
21He lieth vnder the shady trees in the couert of the reede, and fennes.
22The shady trees couer him with their shaddow: the willowes of the brooke compasse him about.
23Behold, †he drinketh vp a riuer, and hasteth not: he trusteth that he can draw vp Iordan into his mouth.
24‖He taketh it with his eyes: his nose pearceth through snares.
From verse 11
- Matthew 6:26Rank 1 from verse 11
26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
26Behold the foules of the aire: for they sow not, neither do they reape, nor gather into barnes, yet your heauenly father feedeth them. Are yee not much better then they?
- Genesis 1:20–22Rank 2 from verse 11
20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
21And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
20And God said, *Let the waters bring foorth aboundantly the ‖mouing creature that hath †life, and foule that may flie aboue the earth in the †open firmament of heauen.
21And God created great whales, and euery liuing creature that moueth, which the waters brought forth aboundantly after their kinde, and euery winged foule after his kinde: and God saw that it was good.
22And God blessed them, saying, *Be fruitfull, and multiply, and fill the waters in the Seas, and let foule multiply in the earth.
- Job 39:26–30Rank 3 from verse 11
26Doth the hawk fly by thy wisdom, and stretch her wings toward the south?
27Doth the eagle mount up at thy command, and make her nest on high?
28She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
29From thence she seeketh the prey, and her eyes behold afar off.
30Her young ones also suck up blood: and where the slain are, there is she.
26Doeth the hawke flie by thy wisedome, and stretch her wings toward the South?
27Doeth the Eagle mount vp †at thy commaund? and make her nest on high?
28She dwelleth and abideth on the rocke, vpon the cragge of the rocke, and the strong place.
29From thence she seeketh the pray, and her eyes behold a farre off.
30Her yong ones also suck vp blood: and *where the slaine are, there is he.
- Luke 12:24Rank 4 from verse 11
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
24Consider the rauens, for they neither sow nor reape, which neither haue storehouse nor barne, and God feedeth them: How much more are yee better then the foules?
- Ezekiel 14:15–16Rank 5 from verse 11
15¶ If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
16Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
15¶ ‖If I cause noisome beastes to passe through the land, and they spoile it, so that it bee desolate, that no man may passe through because of the beasts:
16† Though these three men were in it, as I liue, saith the LORD God, they shall deliuer neither sonnes nor daughters: they onely shalbe deliuered, but the land shalbe desolate.
- Isaiah 56:9Rank 6 from verse 11
- Job 39:13–18Rank 7 from verse 11
13Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
14Which leaveth her eggs in the earth, and warmeth them in dust,
15And forgetteth that the foot may crush them, or that the wild beast may break them.
16She is hardened against her young ones, as though they were not hers: her labour is in vain without fear;
17Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
18What time she lifteth up herself on high, she scorneth the horse and his rider.
13 Gauest thou the goodly wings vnto the peacocks, or ‖wings and feathers vnto the Ostrich?
14Which leaueth her egges in the earth, and warmeth them in dust,
15And forgetteth that the foot may crush them, or that the wilde beast may breake them.
16She is hardened against her yong ones, as though they were not hers: her labour is in vaine without feare.
17Because God hath depriued her of wisedome, neither hath he imparted to her vnderstanding.
18What time she lifteth vp her selfe on high, she scorneth the horse and his rider.
- Matthew 10:29–31Rank 8 from verse 11
29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
30But the very hairs of your head are all numbered.
31Fear ye not therefore, ye are of more value than many sparrows.
29Are not two Sparrowes solde for a †farthing? And one of them shall not fall on the ground without your Father.
30*But the very haires of your head are all numbred.
31Feare yee not therefore, ye are of more value then many Sparrowes.
- Psalms 104:12Rank 9 from verse 11
- Psalms 147:9Rank 10 from verse 11
From verse 12
- Exodus 19:5Rank 1 from verse 12
5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
5Now *therfore if ye will obey my voice indeed, and keepe my couenant, then ye shall be a peculiar treasure vnto me aboue all people: for *all the earth is mine.
- Deuteronomy 10:14Rank 2 from verse 12
- Psalms 24:1–2Rank 3 from verse 12
1THE earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein.
2For he hath founded it upon the seas, and established it upon the floods.
1¶ The earth is the LORDs, and the fulnesse thereof; the world, and they that dwell therein.
2*For he hath founded it vpon the seas, and established it vpon the floods.
- 1 Corinthians 10:26–28Rank 4 from verse 12
26For the earth is the Lord’s, and the fulness thereof.
27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
26For *the earth is the Lords, and the fulnesse thereof.
27If any of them that beleeue not, bid you to a feast, and yee be disposed to goe, whatsoeuer is set before you, eate, asking no question for conscience sake.
28But if any man say vnto you, This is offered in sacrifice vnto idoles, eate not for his sake that shewed it, and for conscience sake. *The earth is the Lords, and the fulnesse thereof.
- Psalms 115:15–16Rank 6 from verse 12
15Ye are blessed of the Lord which made heaven and earth.
16The heaven, even the heavens, are the Lord’s: but the earth hath he given to the children of men.
15You are blessed of the LORD: which made heauen and earth.
16The heauen, euen the heauens are the LORDs: but the earth hath hee giuen to the children of men.
- Genesis 1:28–30Rank 7 from verse 12
28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
29¶ And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
28And God blessed them, and God said vnto them, *Be fruitfull, and multiply, and replenish the earth, and subdue it, and haue dominion ouer the fish of the sea, and ouer the foule of the aire, and ouer euery liuing thing that †mooueth vpon the earth.
29¶ And God said, Behold, I haue giuen you euery herbe †bearing seede, which is vpon the face of all the earth, and euery tree, in the which is the fruit of a tree yeelding seed, *to you it shall be for meat:
30And to euery beast of the earth, and to euery foule of the aire, and to euery thing that creepeth vpon the earth, wherein there is †life, I haue giuen euery greene herbe for meat: and it was so.
- Genesis 8:17Rank 8 from verse 12
17Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
17Bring foorth with thee euery liuing thing that is with thee, of all flesh, both of fowle, and of cattell, and of euery creeping thing that creepeth vpon the earth, that they may breed abundantly in the earth, and be fruitfull, and multiply vpon the earth.
- Psalms 145:15–16Rank 9 from verse 12
15The eyes of all wait upon thee; and thou givest them their meat in due season.
16Thou openest thine hand, and satisfiest the desire of every living thing.
15‖The eyes of all waite vpon thee: and thou giuest them their meat in due season.
16Thou openest thine hand: and satisfiest the desire of euery liuing thing.
- Genesis 1:11–12Rank 10 from verse 12
11And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
11And God said, Let the Earth bring foorth †grasse, the herbe yeelding seed, and the fruit tree, yeelding fruit after his kinde, whose seed is in it selfe, vpon the earth: and it was so.
12And the earth brought foorth grasse, and herbe yeelding seed after his kinde, and the tree yeelding fruit, whose seed was in it selfe, after his kinde: and God saw that it was good.
- Psalms 104:24Rank 11 from verse 12
From verse 14
- Hebrews 13:15Rank 1 from verse 14
- Psalms 56:12Rank 2 from verse 14
- Deuteronomy 23:21Rank 3 from verse 14
21¶ When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it of thee; and it would be sin in thee.
21¶ *When thou shalt vow a vow vnto the LORD thy God, thou shalt not slacke to pay it: for the LORD thy God will surely require it of thee; and it would be sinne in thee.
- Psalms 107:21–22Rank 4 from verse 14
21Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
21Oh that men would praise the LORD for his goodnesse: and for his wonderfull workes, to the children of men.
22†And let them sacrifice the sacrifices of thankesgiuing: and declare his workes with reioycing.
- Psalms 116:12–14Rank 5 from verse 14
12What shall I render unto the Lord for all his benefits toward me?
13I will take the cup of salvation, and call upon the name of the Lord.
14I will pay my vows unto the Lord now in the presence of all his people.
12What shall I render vnto the LORD: for all his benefits towards mee?
13I will take the cup of saluation: and call vpon the Name of the LORD.
14I will pay my vowes vnto the LORD: now in the presence of all his people.
- 1 Peter 2:5Rank 6 from verse 14
- Hosea 14:2Rank 7 from verse 14
2Take with you words, and turn to the Lord: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
2‖*Take with you words, and turne to the LORD, say vnto him, Take away all iniquitie, and receiue vs graciously: so will wee render the calues of our lips.
- Psalms 76:11Rank 8 from verse 14
- 1 Thessalonians 5:18Rank 9 from verse 14
- Romans 12:1Rank 10 from verse 14
1I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
1¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.
- Psalms 50:23Rank 11 from verse 14
- Psalms 147:1Rank 12 from verse 14
- Psalms 69:30–31Rank 13 from verse 14
30I will praise the name of God with a song, and will magnify him with thanksgiving.
31This also shall please the Lord better than an ox or bullock that hath horns and hoofs.
30I will praise the name of God with a song, and will magnifie him with thankesgiuing.
31 This also shall please the LORD better then an oxe or bullocke that hath hornes and hoofes.
- 1 Peter 2:9Rank 14 from verse 14
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
9But yee are a chosen generation, a royall Priesthood, an holy nation, a ‖peculiar people, that yee should shewe forth the ‖praises of him, who hath called you out of darknes into his marueilous light:
- Ecclesiastes 5:4–5Rank 15 from verse 14
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
4**When thou vowest a vow vnto God, deferre not to pay it: for he hath no pleasure in fooles; pay that which thou hast vowed.
5Better is it that thou shouldest not vowe, then that thou shouldest vowe and not pay.
- Nahum 1:15Rank 16 from verse 14
15Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
15Behold vpon the *mountaines the feete of him that bringeth good tidings, that publisheth peace. O Iudah †keepe thy solemne feasts, performe thy vowes: for the †wicked shall no more passe through thee, he is vtterly cut off.
- Psalms 116:17–18Rank 17 from verse 14
17I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord.
18I will pay my vows unto the Lord now in the presence of all his people,
17I will offer to thee the sacrifice of thankes-giuing: and will call vpon the Name of the LORD.
18I will pay my vowes vnto the LORD: now in the presence of all his people:
- Numbers 30:2–16Rank 18 from verse 14
2If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
3If a woman also vow a vow unto the Lord, and bind herself by a bond, being in her father’s house in her youth;
4And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
5But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the Lord shall forgive her, because her father disallowed her.
6And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
7And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
8But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the Lord shall forgive her.
9But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.
10And if she vowed in her husband’s house, or bound her soul by a bond with an oath;
11And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
12But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the Lord shall forgive her.
13Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
14But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
15But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
16These are the statutes, which the Lord commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
2If a man vowe a vow vnto the LORD, or sweare an othe to bind his soule with a bond: he shall not †breake his word, hee shall doe according to all that proceedeth out of his mouth.
3If a woman also vow a vow vnto the LORD, and binde her selfe by a bond, being in her fathers house in her youth;
4And her father heare her vow, and her bond wherewith shee hath bound her soule, and her father shall holde his peace at her: then all her vowes shall stand, and euery bond wherewith shee hath bound her soule, shall stand.
5But if her father disallow her in the day that he heareth; not any of her vowes or of her bonds, wherewith she hath bound her soule, shall stand: and the LORD shall forgiue her, because her father disallowed her.
6And if she had at all an husband when †she vowed, or vttered ought out of her lips, wherewith shee bound her soule,
7And her husband heard it, and held his peace at her in the day that hee heard it: then her vowes shall stand, and her bonds wherewith shee bound her soule, shall stand.
8But if her husband disallowe her on the day that he heard it, then he shall make her vowe which she vowed, and that which she vttered with her lippes wherewith shee bound her soule, of none effect, and the LORD shall forgiue her.
9But euery vow of a widow, and of her that is diuorced, wherewith they haue bound their soules, shall stand against her.
10And if she vowed in her husbands house, or bound her soule by a bond with an oath;
11And her husband heard it, and held his peace at her, and disallowed her not: then all her vowes shall stand, and euery bond wherewith shee bound her soule, shall stand.
12But if her husband hath vtterly made them voyd on the day hee heard them: then whatsoeuer proceeded out of her lips concerning her vowes, or concerning the bond of her soule, shall not stand: her husband hath made them voyd, and the LORD shal forgiue her.
13Euery vow, and euery binding othe to afflict the soule, her husband may establish it, or her husband may make it voyd.
14But if her husband altogether hold his peace at her, from day to day, then he establisheth all her vowes, or all her bonds which are vpon her: hee confirmeth them, because hee held his peace at her, in the day that hee heard them.
15But if hee shall any wayes make them voyd after that he hath heard them, then he shall beare her iniquitie.
16These are the statutes which the LORD commanded Moses betweene a man and his wife, betweene the father and his daughter, being yet in her youth, in her fathers house.
- Leviticus 27:2–34Rank 19 from verse 14
2Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the Lord by thy estimation.
3And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
4And if it be a female, then thy estimation shall be thirty shekels.
5And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
6And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
7And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
8But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
9And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.
10He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
11And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:
12And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
13But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
14¶ And when a man shall sanctify his house to be holy unto the Lord, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
15And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
16And if a man shall sanctify unto the Lord some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
17If he sanctify his field from the year of jubile, according to thy estimation it shall stand.
18But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
19And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
20And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
21But the field, when it goeth out in the jubile, shall be holy unto the Lord, as a field devoted; the possession thereof shall be the priest’s.
22And if a man sanctify unto the Lord a field which he hath bought, which is not of the fields of his possession;
23Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the Lord.
24In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
25And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
26¶ Only the firstling of the beasts, which should be the Lord’s firstling, no man shall sanctify it; whether it be ox, or sheep: it is the Lord’s.
27And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
28Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.
29None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.
31And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
32And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.
33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
34These are the commandments, which the Lord commanded Moses for the children of Israel in mount Sinai.
2Speake vnto the children of Israel, and say vnto them, When a man shal make a singular vow, the persons shall be for the LORD, by thy estimation.
3And thy estimation shall be: Of the male from twentie yeeres old, euen vnto sixtie yeeres old: euen thy estimation shall be fiftie shekels of siluer, after the shekel of the Sanctuary.
4And if it be a female, then thy estimation shall be thirtie shekels.
5And if it be from fiue yeeres olde, euen vnto twentie yeeres old, then thy estimation shall be of the male twentie shekels, and for the female ten shekels.
6And if it be from a moneth old, euen vnto fiue yeeres old, then thy estimation shall be of the male, fiue shekels of siluer, and for the female, thy estimation shall be three shekels of siluer.
7And if it be from sixtie yeeres old, and aboue, if it be a male, then thy estimation shall be fifteene shekels, and for the female ten shekels.
8But if he bee poorer then thy estimation, then he shall present himselfe before the Priest, and the Priest shall value him: according to his abilitie that vowed, shall the Priest value him.
9And if it be a beast whereof men bring an offering vnto the LORD, all that any man giueth of such vnto the LORD, shall be holy.
10He shall not alter it, nor change it, a good for a bad, or a bad for a good: And if hee shall at all change beast for beast, then it, and the exchange thereof shall be holy.
11And if it be any vncleane beast, of which they doe not offer a sacrifice vnto the LORD, then he shall present the beast before the Priest:
12And the Priest shall value it, whether it be good or bad: as thou †valuest it who art the Priest: so shall it be.
13But if hee will at all redeeme it, then he shall adde a fift part thereof vnto thy estimation.
14¶ And when a man shall sanctifie his house to be holy vnto the LORD, then the Priest shal estimate it, whether it be good or bad: as the Priest shall estimate it, so shall it stand.
15And if he that sanctified it, will redeeme his house, then he shall adde the fift part of the money of thy estimation vnto it, and it shall be his.
16And if a man shall sanctifie vnto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: ‖An Homer of barley seed shall be valued at fiftie shekels of siluer.
17If hee sanctifie his field from the yeere of Iubile, according to thy estimation it shall stand.
18But if hee sanctifie his field after the Iubile, then the Priest shall reckon vnto him the money, according to the yeeres that remaine, euen vnto the yeere of the Iubile, and it shall be abated from thy estimation.
19And if he that sanctified the field, will in any wise redeeme it, then he shal adde the fift part of the money of thy estimation vnto it, and it shall be assured to him.
20And if hee will not redeeme the field, or if he haue sold the field to another man, it shall not be redeemed any more.
21But the field, when it goeth out in the Iubile, shall be holy vnto the LORD, as a field deuoted: the possession thereof shalbe the Priests.
22And if a man sanctifie vnto the LORD a field which he hath bought, which is not of the fieldes of his possession:
23Then the Priest shall reckon vnto him the worth of thy estimation, euen vnto the yeere of the Iubile, and hee shall giue thine estimation in that day, as a holy thing vnto the LORD.
24In the yeere of the Iubile, the field shall returne vnto him of whom it was bought, euen to him to whom the possession of the land did belong.
25And all thy estimations shall be according to the shekel of the Sanctuarie: *twentie Gerahs shall bee the shekel.
26¶ Onely the firstling of the beasts which should be the LORDs †firstling, no man shall sanctifie it, whether it bee oxe, or sheepe: It is the LORDs.
27And if it be of an vncleane beast, then hee shall redeeme it according to thine estimation, and shall adde a fifth part of it thereto: Or if it be not redeemed, then it shalbe sold according to thy estimation.
28*Notwithstanding, no deuoted thing that a man shall deuote vnto the LORD, of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: euery deuoted thing is most holy vnto the LORD.
29None deuoted, which shalbe deuoted of men, shall be redeemed: but shall surely be put to death.
30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORDs: it is holy vnto the LORD.
31And if a man will at all redeeme ought of his tithes, he shall adde thereto the fifth part thereof.
32And concerning the tithe of the herde, or of the flocke, euen of whatsoeuer passeth vnder the rod, the tenth shalbe holy vnto the LORD.
33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it, and the change thereof, shall be holy; it shall not be redeemed.
34These are the Commandements which the LORD commanded Moses, for the children of Israel in mount Sinai.
- Psalms 22:25Rank 20 from verse 14
- Psalms 27:6Rank 21 from verse 14
6And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.
6†And now shall mine head be lifted vp aboue mine enemies round about me: therefore will I offer in his tabernacle sacrifices of ioy, I will sing, yea, I will sing praises vnto the LORD.
- Psalms 65:1Rank 22 from verse 14
- Psalms 61:8Rank 23 from verse 14
From verse 15
- Psalms 107:28Rank 1 from verse 15
- Psalms 91:15Rank 2 from verse 15
- Psalms 34:3–4Rank 3 from verse 15
- Psalms 107:19Rank 4 from verse 15
- Zechariah 13:9Rank 5 from verse 15
9And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The Lord is my God.
9*And I will bring the thirde part through the fire, and wil refine them as siluer is refined, & will try them as gold is tried: they shall call on my Name, and I wil heare them: I wil say, It is my people: and they shall say, The LORD is my God.
- James 5:13Rank 6 from verse 15
- Psalms 81:7Rank 7 from verse 15
- Psalms 107:6–13Rank 8 from verse 15
6Then they cried unto the Lord in their trouble, and he delivered them out of their distresses.
7And he led them forth by the right way, that they might go to a city of habitation.
8Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
9For he satisfieth the longing soul, and filleth the hungry soul with goodness.
10Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
11Because they rebelled against the words of God, and contemned the counsel of the most High:
12Therefore he brought down their heart with labour; they fell down, and there was none to help.
13Then they cried unto the Lord in their trouble, and he saved them out of their distresses.
6Then they cryed vnto the LORD in their trouble: and he deliuered them out of their distresses.
7And hee led them forth by the right way: that they might goe to a citie of habitation.
8Oh that men would praise the LORD, for his goodnesse: and for his wonderfull workes to the children of men.
9For he satisfieth the longing soule: and filleth the hungry soule with goodnesse.
10Such as sit in darknesse and in the shadowe of death: being bound in affliction and yron:
11Because they rebelled against the words of God: and contemned the counsell of the most high:
12Therefore hee brought downe their heart with labour: they fel downe, and there was none to helpe.
13Then they cryed vnto the LORD in their trouble: and he saued them out of their distresses.
- Luke 22:44Rank 10 from verse 15
- 2 Chronicles 33:12–13Rank 11 from verse 15
12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
13And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
12And when hee was in affliction, he besought the LORD his God, and humbled himselfe greatly before the God of his fathers,
13And prayed vnto him, and he was intreated of him, and heard his supplication, and brought him againe to Ierusalem into his kingdome. Then Manasseh knew that the LORD hee was God.
- Acts 16:25Rank 12 from verse 15
- Luke 17:15–18Rank 14 from verse 15
15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
17And Jesus answering said, Were there not ten cleansed? but where are the nine?
18There are not found that returned to give glory to God, save this stranger.
15And one of them when hee sawe that he was healed, turned backe, and with a loud voice glorified God,
16And fell downe on his face at his feet, giuing him thanks: and he was a Samaritane.
17And Iesus answering, said, Were there not ten cleansed, but where are the nine?
18There are not found that returned to giue glory to God, saue this stranger.
- Matthew 5:16Rank 15 from verse 15
- Psalms 22:23Rank 16 from verse 15
- Psalms 77:2Rank 17 from verse 15
- 1 Peter 4:14Rank 18 from verse 15
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
- Psalms 50:23Rank 19 from verse 15
- Psalms 66:13–20Rank 20 from verse 15
13I will go into thy house with burnt offerings: I will pay thee my vows,
14Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
15I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
16Come and hear, all ye that fear God, and I will declare what he hath done for my soul.
17I cried unto him with my mouth, and he was extolled with my tongue.
18If I regard iniquity in my heart, the Lord will not hear me:
19But verily God hath heard me; he hath attended to the voice of my prayer.
20Blessed be God, which hath not turned away my prayer, nor his mercy from me.
13I will goe into thy house, with burnt offerings: I will pay thee my vowes,
14†Which my lips haue vttered, and my mouth hath spoken, when I was in trouble.
15†I will offer vnto thee burnt sacrifices of fatlings, with the incense of rammes: I will offer bullockes with goates. Selah.
16Come and heare all ye that feare God, and I will declare what he hath done for my soule.
17I cried vnto him with my mouth: and he was extolled with my tongue.
18If I regard iniquitie in my heart: the LORD will not heare me.
19 But verily God hath heard mee; hee hath attended to the voice of my prayer.
20Blessed bee God, which hath not turned away my prayer, nor his mercie from me.
- 1 Peter 4:11Rank 21 from verse 15
11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
11If any man speake, let him speake as the oracles of God: if any man minister, let him doe it as of the ability which God giueth, that God in all things may bee glorified through Iesus Christ, to whom be praise and dominion for euer and euer. Amen.
From verse 16
- Isaiah 29:13Rank 1 from verse 16
13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
- Psalms 25:14Rank 2 from verse 16
- Psalms 78:36–38Rank 3 from verse 16
36Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
37For their heart was not right with him, neither were they stedfast in his covenant.
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
36Neuerthelesse they did flatter him with their mouth: and they lyed vnto him with their tongues.
37For their heart was not right with him: neither were they stedfast in his couenant.
38But hee being full of compassion, forgaue their iniquity, and destroyed them not; yea many a time turned he his anger away, and did not stirre vp all his wrath.
- Isaiah 55:6–7Rank 4 from verse 16
6¶ Seek ye the Lord while he may be found, call ye upon him while he is near:
7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.
6¶ Seeke ye the LORD, while he may be found, call ye vpon him while he is neere.
7††Let the wicked forsake his way, & the vnrighteous man his thoughts: and let him returne vnto the LORD, and he will haue mercie vpon him, and to our God, for hee will abundantly pardon.
- Romans 2:17–24Rank 5 from verse 16
17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
17Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:
18And knowest his will, and ‖approuest the things that are more excellent, being instructed out of the Law,
19And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:
20An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
24For the Name of God is blasphemed among the Gentiles, through you, as it is *written:
- Hebrews 8:9Rank 6 from verse 16
9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
9Not according to the Couenant that I made with their fathers, in the day when I tooke them by the hand to lead them out of the land of Egypt, because they continued not in my Couenant, and I regarded them not, saith the Lord.
- Isaiah 48:1–2Rank 7 from verse 16
1HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
2For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.
1¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.
2For they call themselues of the holy city, and stay themselues vpon the God of Israel, the LORD of hostes is his Name.
- 2 Peter 2:15Rank 8 from verse 16
- Isaiah 1:11–15Rank 9 from verse 16
11To what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
12When ye come to appear before me, who hath required this at your hand, to tread my courts?
13Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
11To what purpose is the multitude of your *sacrifices vnto me, sayth the LORD? I am full of the burnt offerings of rammes, and the fat of fedde beasts, and I delight not in the blood of bullockes, or of lambes, or of †hee goates.
12When ye come to †appeare before mee, who hath required this at your hand, to tread my courts?
13Bring no more vaine oblations, incense is an abomination vnto me: the new Moones, and Sabbaths, the calling of assemblies I cannot away with; it is ‖iniquitie, euen the solemne meeting.
14Your new Moones, and your appointed Feasts my soule hateth: they are a trouble vnto me, I am weary to beare them.
15And when ye spread foorth your *handes, I will hide mine eyes from you; yea, when yee †make many prayers I will not heare: your hands are full of *†blood.
- Proverbs 26:7Rank 11 from verse 16
- 1 Corinthians 9:27Rank 12 from verse 16
- Acts 19:13–16Rank 13 from verse 16
13¶ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
13¶ Then certaine of the vagabond Iewes, exorcistes, tooke vpon them to call ouer them which had euill spirits, the Name of the Lord Iesus, saying, We adiure you by Iesus whom Paul preacheth.
14And there were seuen sonnes of one Sceua a Iewe, and chiefe of the Priests, which did so.
15And the euill spirit answered, and said, Iesus I knowe, and Paul I know, but who are ye?
16And the man in whom the euill spirit was, leapt on them, and ouercame them, and preuailed against them, so that they fled out of that house naked and wounded.
- Ezekiel 18:27Rank 14 from verse 16
27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
27Againe, when the wicked man turneth away from his wickednesse that he hath committed, and doth that which is lawfull and right, he shall saue his soule aliue.
- Ezekiel 20:37–38Rank 15 from verse 16
37And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
38And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord.
37‖And I will cause you to passe vnder the rod, and I will bring you into the bond of the Couenant.
38And I will purge out from among you the rebels, and them that transgresse against mee: I will bring them foorth out of the countrey where they soiourne, and they shall not enter into the land of Israel, and yee shall know that I am the LORD.
- Isaiah 48:22Rank 16 from verse 16
- Isaiah 58:1–7Rank 17 from verse 16
1CRY aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
2Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
3¶ Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
4Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
5Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
1¶ †Crie aloude, spare not, lift vp thy voice like a trumpet, and shewe my people their transgression, & the house of Iacob their sins.
2Yet they seeke mee daily, and delight to know my wayes, as a nation that did righteousnesse, and forsooke not the ordinance of their God: they aske of me the ordinances of iustice: they take delight in approching to God.
3¶ ‖Wherefore haue wee fasted, say they, and thou seest not? wherefore haue wee afflicted our soule, & thou takest no knowledge? Behold, in the day of your fast you find pleasure, and exact all your labours.
4‖Behold, yee fast for strife and debate; and to smite with the fist of wickednesse, yee shall not fast as yee doe this day, to make your voice to be heard on high.
5**‖Is it such a fast that I haue chosen? a day for a man to afflict his soule? Is it to bow down his head as a bulrush, and to spread sackecloth and ashes vnder him? wilt thou call this a fast, and an acceptable day to the LORD?
6†† Is not this the fast that I haue chosen? to loose the bandes of wickednesse, to vndoe the heauie burdens, and to let the oppressed goe free, and that ye breake euery yoke?
7*‖ Is it not, to deale thy bread to the hungry, and that thou bring the poore that are cast out, to thy house? when thou seest the naked, that thou couer him, and that thou hide not thy selfe from thine owne flesh?
- Jeremiah 7:4–7Rank 18 from verse 16
4Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
4Trust ye not in lying words, saying, The Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these.
5For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:
6 If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer.
- Matthew 7:22–23Rank 19 from verse 16
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
22Many will say to me in that day, Lord, Lord, haue we not prophecied in thy name? and in thy name haue cast out deuils? and in thy name done many wonderfull works?
23And then wil I professe vnto them, *I neuer knew you: *Depart from me, ye that worke iniquity.
- Matthew 7:3–5Rank 20 from verse 16
3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
3*And why beholdest thou the mote that is in thy brothers eye, but considerest not the beame that is in thine owne eye?
4Or how wilt thou say to thy brother, Let mee pull out the mote out of thine eye, and beholde, a beame is in thine owne eye?
5Thou hypocrite, first cast out the beame out of thine owne eye: and then shalt thou see clearely to cast out the mote out of thy brothers eye.
From verse 17
- Nehemiah 9:26Rank 1 from verse 17
26Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
26Neuerthelesse, they were disobedient, and rebelled against thee, and cast thy law behind their backes, and slewe thy *prophets, which testified against them to turne them to thee, and they wrought great prouocations.
- 2 Timothy 4:3–4Rank 2 from verse 17
3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
4And they shall turn away their ears from the truth, and shall be turned unto fables.
3For the time wil come when they will not endure sound doctrine, but after their owne lusts shall they heape to themselues teachers, hauing itching eares:
4And they shall turne away their eares from the trueth, and shall be turned vnto fables.
- Proverbs 12:1Rank 3 from verse 17
- Proverbs 1:28–29Rank 4 from verse 17
28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29For that they hated knowledge, and did not choose the fear of the Lord:
28*Then shall they call vpon mee, but I will not answere; they shall seeke me early, but they shall not finde me:
29For that they hated knowledge, and did not choose the feare of the LORD.
- 1 Kings 14:9Rank 5 from verse 17
9But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
9But hast done euill aboue all that were before thee: for thou hast gone and made thee other gods, and molten images, to prouoke me to anger, and hast cast me behinde thy backe:
- 2 Thessalonians 2:10–12Rank 6 from verse 17
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
10And with all deceiueablenesse of vnrighteousnesse, in them that perish: because they receiued not the loue of the trueth, that they might be saued.
11And for this cause God shall send them strong delusion, that they should beleeue a lye:
12That they all might bee damned who beleeued not the trueth, but had pleasure in vnrighteousnes.
- Jeremiah 8:9Rank 7 from verse 17
- Proverbs 1:7Rank 8 from verse 17
- Romans 1:28Rank 9 from verse 17
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Romans 2:21–23Rank 10 from verse 17
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
21Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
22Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
23Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
- Jeremiah 18:12Rank 11 from verse 17
- Proverbs 5:12–13Rank 13 from verse 17
12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
12And say, How haue I hated instruction, and my heart despised reproofe?
13And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me?
- Proverbs 8:36Rank 14 from verse 17
- Isaiah 5:23Rank 15 from verse 17
- Jeremiah 36:23–32Rank 16 from verse 17
23And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
24Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
25Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
26But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the Lord hid them.
27¶ Then the word of the Lord came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
28Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
29And thou shalt say to Jehoiakim king of Judah, Thus saith the Lord; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
30Therefore thus saith the Lord of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
31And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
32¶ Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
23And it came to passe that when Iehudi had read three or foure leaues, he cut it with the penknife, and cast it into the fire that was on the hearth, vntill all the roule was consumed in the fire that was on the hearth.
24Yet they were not afraid, nor rent their garments, neither the king, nor any of his seruants that heard all these words.
25Neuerthelesse Elnathan, and Delaiah & Gemariah had made intercession to the king that he would not burne the roule, but he would not heare them.
26‖But the king commaunded Ierahmeel the sonne of Hammelech, and Seraiah the sonne of Azriel, & Shelennah the sonne of Abdiel, to take Baruch the scribe, and Ieremiah the Prophet: but the LORD hid them.
27¶ Then the word of the LORD came to Ieremiah (after that the king had burnt the roule and the words which Baruch wrote at the mouth of Ieremiah) saying;
28Take thee againe another roule, and write in it all the former words that were in the first roule, which Iehoiakim the king of Iudah hath burnt.
29And thou shalt say to Iehoiakim king of Iudah, Thus sayth the LORD, Thou hast burnt this roule, saying, Why hast thou written therein, saying, The king of Babylon shall certainely come and destroy this land, and shall cause to cease from thence man and beast?
30*Therefore thus saith the LORD of Iehoiakim king of Iudah; He shall haue none to sit vpon the throne of Dauid, and his dead body shall be cast out in the day to the heate, and in the night to the frost.
31†And I will punish him and his seede, and his seruants for their iniquitie, and I will bring vpon them, and vpon the inhabitants of Ierusalem, and vpon the men of Iudah all the euill that I haue pronounced against them: but they hearkened not.
32¶ †Then tooke Ieremiah another roule, and gaue it to Baruch the scribe the sonne of Neriah, who wrote therein from the mouth of Ieremiah, all the words of the booke which Iehoiakim king of Iudah had burnt in the fire, and there were added besides vnto them, many like words.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Psalms 50:8
To expose, demonstrate, convict, refute, correct, censure, or call to account for fault, error, sin, or false words.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 50:9
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A male animal of cattle.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Sheep enclosures; or layers and bends made by folding.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 50:10
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 50:11
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. Winged creatures, especially birds. 2. In the law's phrase “fowls that creep,” winged creeping creatures.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 50:12
Feeling need or desire for food; lacking food.
Meaning drawn from: KJV context and cross-references
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 50:13
To take food into the body; to consume, devour, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: The soft substance of the body. Sense 2: The body, human nature, kindred, or mankind.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily fluid associated with physical life. Sense 2: Life taken, bloodshed, or guilt and responsibility for it. Sense 3: Kindred, shared human descent, or natural human nature. Sense 4: The juice of grapes.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 50:14
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
thanksgiving
1. The act or expression of giving thanks to God. 2. A sacrifice or offering made to God as an expression of thanks.
Meaning drawn from: KJV context and cross-references · Webster 1828
To discharge a debt or obligation; to render what is due, fulfill a promise, reward, or recompense.
Meaning drawn from: KJV context and cross-references
1. Solemn promises or pledges. 2. Solemnly promises or pledges.
Meaning drawn from: KJV context and cross-references
A title of God as the supreme ruler, who rules in the kingdom of men and gives it to whomsoever he will.
Meaning drawn from: KJV context and cross-references
Sense 1: Elevated or far above; great in height, stature, or position; aloft. Sense 2: Elevated or chief in rank, office, power, authority, honor, excellence, or importance. Sense 3: Great in degree, intensity, fullness, or advancement; loud or strongly expressed. Sense 4: Proud, haughty, or self-exalting. Sense 5: Difficult, lofty, or beyond reach or understanding. Sense 6: In high way, a principal or public road; in high place, an elevated site, often used for worship or sacrifice.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Psalms 50:15
1. To name. 2. To summon or invite. 3. To proclaim or address. 4. To request.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To honour, praise, magnify, exalt, make glorious, display glory in, or cause the excellence and worth of a person or name to be acknowledged.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 50:16
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
To make known, tell, announce, proclaim, explain, show, or state plainly.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Laws, ordinances, rules, or enactments established by an authority.
Meaning drawn from: KJV context and cross-references
To receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Psalms 50:17
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
instruction
Teaching or information that directs understanding and conduct; correction, discipline, or an instructive warning.
Meaning drawn from: KJV context and cross-references · Webster 1828
Second-person singular present form of cast. Sense 1: To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. Sense 2: To put away, reject, expel, remove, overthrow, or bring down. Sense 3: To put forth or use a lot for choosing, dividing, or assigning. Sense 4: To form an object by pouring molten material into a mould. Sense 5: To shed, drop, or bring forth young, fruit, leaves, or flowers. Sense 6: To raise, form, or prepare a bank, mount, trench, or way.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: At or toward the back or rear of a person, place, or thing; following after. Sense 2: Remaining or left after another has departed or died. Sense 3: Inferior, deficient, or falling short in relation to another.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
7Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.
7Heare, O my people, and I will speake, O Israel, and I will testifie against thee; I am God, euen thy God.
8I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
8I will not reproue thee for thy sacrifices, or thy burnt offerings, to haue bene continually before me.
Selected passage9I will take no bullock out of thy house, nor he goats out of thy folds.
9I will take no bullocke out of thy house, nor hee goates out of thy folds.
Selected passage10For every beast of the forest is mine, and the cattle upon a thousand hills.
10For euery beast of the forrest is mine, and the cattell vpon a thousand hilles.
Selected passage11I know all the fowls of the mountains: and the wild beasts of the field are mine.
11†I know all the foules of the mountaines: and the wild beasts of the field are mine.
Selected passage12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
12**If I were hungry, I would not tell thee, for the world is mine, and the fulnesse thereof.
Selected passage13Will I eat the flesh of bulls, or drink the blood of goats?
13Will I eate the flesh of bulles, or drinke the blood of goats?
Selected passage14Offer unto God thanksgiving; and pay thy vows unto the most High:
14Offer vnto God thankesgiuing, and pay thy vowes vnto the most high.
Selected passage15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
15And call vpon mee in the day of trouble; I will deliuer thee, and thou shalt glorifie me.
Selected passage16But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
16But vnto the wicked God saith, What hast thou to doe, to declare my Statutes, or that thou shouldest take my Couenant in thy mouth?
Selected passage17Seeing thou hatest instruction, and castest my words behind thee.
17*Seeing thou hatest instruction, and castest my words behinde thee.
Selected passage18When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
18†When thou sawest a thiefe, then thou consentedst with him, and hast bene partaker with adulterers.