John 9:14–15
And it was the sabbath day when Jesus made the clay, and opened his eyes.
And it was the Sabbath day when Iesus made the clay, and opened his eyes.
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Then againe the Pharisees also asked him how he had receiued his sight. He said vnto them, Hee put clay vpon mine eyes, and I washed, and doe see.
Narration uses the Pure Cambridge Edition.
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From verse 14
- Luke 13:10–17Rank 2 from verse 14
10And he was teaching in one of the synagogues on the sabbath.
11¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13And he laid his hands on her: and immediately she was made straight, and glorified God.
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
10And he was teaching in one of the Synagogues on the Sabbath.
11¶ And beholde, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and could in no wise lift vp her selfe.
12And when Iesus saw her, he called her to him, and said vnto her, Woman, thou art loosed frō thy infirmitie.
13And hee layd his handes on her, and immediatly she was made straight, and glorified God.
14And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day.
15The Lord then answered him, and said, Thou hypocrite, doeth not each one of you on the Sabbath loose his oxe or his asse from the stall, and leade him away to watering?
16And ought not this woman being a daughter of Abraham, whom Satan hath bound, loe these eighteene yeeres, be loosed from this bond on the Sabbath day?
17And when hee had said these things, all his aduersaries were ashamed: & all the people reioyced for all the glorious things that were done by him.
- Matthew 12:1–14Rank 3 from verse 14
1AT that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6But I say unto you, That in this place is one greater than the temple.
7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8For the Son of man is Lord even of the sabbath day.
9And when he was departed thence, he went into their synagogue:
10¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
14¶ Then the Pharisees went out, and held a council against him, how they might destroy him.
1¶ At that time, *Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate.
2But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day.
3But he said vnto them, Haue yee not read *what Dauid did when hee was an hungred, and they that were with him,
4How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, *but, only for the Priests?
5Or haue yee not read in the *law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
6But I saye vnto you, that in this place is one greater then the Temple.
7But if yee had knowen what this meaneth, *I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.
8For the sonne of man is Lord euen of the Sabbath day.
9*And when hee was departed thence, he went into their Synagogue.
10¶ And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawfull to heale on the Sabbath dayes? that they might accuse him.
11And hee said vnto them, What man shal there be among you, that shall haue one sheepe: and if it fall into a pit on the Sabbath day, will hee not lay hold on it, and lift it out?
12How much then is a man better then a shepe? Wherfore it is lawfull to doe well on the Sabbath dayes.
13Then saith he to the man, Stretch forth thine hand: and hee stretched it forth, and it was restored whole, like as the other.
14¶ Then the Pharises went out, and ‖held a counsell against him, how they might destroy him.
- John 7:21–23Rank 5 from verse 14
21Jesus answered and said unto them, I have done one work, and ye all marvel.
22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
21Iesus answered, and saide vnto them, I haue done one worke, and yee all marueile.
22*Moses therefore gaue vnto you Circumcision (not because it is of Moses, *but of the fathers) and yee on the Sabbath day circumcise a man.
23If a man on the Sabbath day receiue circumcision, ‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?
- Luke 6:1–11Rank 7 from verse 14
1AND it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5And he said unto them, That the Son of man is Lord also of the sabbath.
6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11And they were filled with madness; and communed one with another what they might do to Jesus.
1¶ *And it came to passe on the second Sabbath after the first, that he went thorow the corne fields: and his disciples plucked the eares of corne, and did eate, rubbing them in their hands.
2And certaine of the Pharisees said vnto them, Why doe yee that which is not lawfull to doe on the Sabbath dayes?
3And Iesus answering them, said, Haue yee not read so much as this what Dauid did, when himselfe was an hungred, and they which were with him:
4How he went into the house of God, and did take and eate the Shew bread, and gaue also to them that were with him, which it is not lawful to eate but for the Priests alone?
5And he said vnto them, That the sonne of man is Lord also of the Sabbath.
6*And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered.
7And the Scribes and Pharisees watched him, whether he would heale on the Sabbath day: that they might find an accusation against him.
8But he knew their thoughts, and said to the man which had the withered hand, Rise vp, and stand foorth in the mids. And he arose, and stood foorth.
9Then said Iesus vnto them, I will aske you one thing, Is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy it?
10And looking round about vpon them all, he said vnto the man, Stretch foorth thy hand. And he did so: and his hand was restored whole as the other.
11And they were filled with madnesse, and communed one with another what they might doe to Iesus.
- Mark 2:23–6Rank 8 from verse 14
Verse text is unavailable.
Verse text is unavailable.
From verse 15
- John 9:10–11Rank 1 from verse 15
10Therefore said they unto him, How were thine eyes opened?
11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
10Therefore said they vnto him, How were thine eyes opened?
11He answered and said, A man that is called Iesus, made clay, and anointed mine eyes, and said vnto me, Goe to the poole of Siloam, and wash: and I went and washed, and I receiued sight.
- John 9:26–27Rank 2 from verse 15
26Then said they to him again, What did he to thee? how opened he thine eyes?
27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
26Then saide they to him againe, What did he to thee? How opened hee thine eyes?
27He answered them, I haue told you already, and ye did not heare: wherfore would you heare it againe? Will ye also be his disciples?
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
John 9:14
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earth or soil that can be moistened, shaped, trodden, formed, or hardened, especially by a potter or brickmaker.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of open, meaning to uncover, reveal, or explain.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 9:15
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Earth or soil that can be moistened, shaped, trodden, formed, or hardened, especially by a potter or brickmaker.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wash, meaning to cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Surrounding Verses
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13¶ They brought to the Pharisees him that aforetime was blind.
13¶ They brought to the Pharisees him that aforetime was blind.
14And it was the sabbath day when Jesus made the clay, and opened his eyes.
14And it was the Sabbath day when Iesus made the clay, and opened his eyes.
Selected passage15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
15Then againe the Pharisees also asked him how he had receiued his sight. He said vnto them, Hee put clay vpon mine eyes, and I washed, and doe see.
Selected passage16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
16Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.