John 9:33–34
If this man were not of God, he could do nothing.
If this man were not of God, he could doe nothing.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they ‖cast him out.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, excommunicated him.
Narration uses the Pure Cambridge Edition.
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From verse 33
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
16Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
- Acts 5:38–39Rank 3 from verse 33
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
38And now I say vnto you, refraine from these men, and let them alone: for if this counsell or this worke be of men, it will come to nought.
39But if it be of God, ye cannot ouerthrow it, lest haply yee be found euen to fight against God.
From verse 34
22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
- Isaiah 66:5Rank 3 from verse 34
5¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.
5¶ *Heare the word of the LORD, ye that tremble at his word: Your brethren that hated you, that cast you out for my Names sake, sayd, Let the LORD be glorified: but he shal appeare to your ioy, and they shalbe ashamed.
- Genesis 19:9Rank 4 from verse 34
9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
9And they said, Stand backe. And they said againe, This one fellow came in to soiourne, and he will needs bee a Iudge: Now wil we deale worse with thee, then with them. And they pressed sore vpon the man, euen Lot, and came neere to breake the doore.
- Luke 18:17Rank 6 from verse 34
- Psalms 51:5Rank 7 from verse 34
- 1 Corinthians 5:13Rank 8 from verse 34
- 1 Corinthians 5:4–5Rank 9 from verse 34
4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
4In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ,
5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.
- 1 Peter 5:5Rank 10 from verse 34
5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
5Likewise ye yonger, submit your selues vnto the elder: yea, all of you bee subiect one to another, and bee clothed with humilitie: for God resisteth the proud, and giueth grace to the humble.
- 2 Chronicles 25:16Rank 11 from verse 34
16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
16And it came to passe as hee talked with him, that the king said vnto him, Art thou made of the Kings counsell? forbeare; why shouldest thou be smitten? Then the Prophet forbare, and said, I know that God hath †determined to destroy thee, because thou hast done this, and hast not hearkened vnto my counsell.
- 3 John 1:9Rank 12 from verse 34
- Ephesians 2:3Rank 13 from verse 34
3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
3Among whom also we all had our conuersation in times past, in the lusts of our flesh, fulfilling †the desires of the flesh, and of the minde, and were by nature the children of wrath, euen as others:
- Exodus 2:14Rank 14 from verse 34
14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
14And he said, Who made thee †a Prince and a iudge ouer vs? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is knowen.
- Galatians 2:15Rank 15 from verse 34
- Isaiah 65:5Rank 16 from verse 34
- Job 15:14–16Rank 18 from verse 34
14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
16How much more abominable and filthy is man, which drinketh iniquity like water?
14*What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous?
15*Beholde, he putteth no trust in his Saints, yea, the heauens are not cleane in his sight.
16How much more abominable and filthie is man, which drinketh iniquitie like water?
- John 7:48–49Rank 20 from verse 34
- Luke 11:45Rank 24 from verse 34
- Luke 14:11Rank 25 from verse 34
- Luke 18:10–14Rank 26 from verse 34
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
10Two men went vp into the Temple to pray, the one a Pharisee, and the other a Publicane.
11The Pharisee stood and prayed thus with himselfe, God, I thank thee, that I am not as other men are, extortioners, vniust, adulterers, or euen as this Publicane.
12I fast twise in the weeke, I giue tithes of all that I possesse.
13And the Publicane standing afarre off, would not lift vp so much as his eyes vnto heauen: but smote vpon his breast, saying, God me mercifull to mee a sinner.
14I tell you, this man went downe to his house iustified rather then the other: *For euery one that exalteth himselfe, shall be abased: and hee that humbleth himselfe, shall be exalted.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
- Matthew 18:17–18Rank 28 from verse 34
17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
17And if hee shall neglect to heare them, tell it vnto the Church: But if he neglect to heare the Church, let him be vnto thee as an *heathen man, and a Publicane.
18Uerily I say vnto you, *Whatsoeuer ye shall binde on earth, shall bee bound in heauen: and whatsoeuer yee shall loose on earth, shall bee loosed in heauen.
- Proverbs 22:10Rank 29 from verse 34
- Proverbs 26:12Rank 30 from verse 34
- Proverbs 29:1Rank 31 from verse 34
- Proverbs 9:7–8Rank 32 from verse 34
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
7He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
- Revelation 13:17Rank 33 from verse 34
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 9:33
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 9:34
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person singular past form of be, used with thou: were or existed in the stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
altogether
Wholly; entirely; completely; without exception.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Transgressions or offences against God and his law, and the guilt for them.
Meaning drawn from: KJV context and cross-references
Sense 1: Do: perform, act, or carry out. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
To instruct, inform, train, show, counsel, or communicate knowledge or doctrine.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
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Suggested context · John 9:13–38
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Read all 26 verses in John 9:13–38
9:13¶ They brought to the Pharisees him that aforetime was blind.
9:13¶ They brought to the Pharisees him that aforetime was blind.
9:14And it was the sabbath day when Jesus made the clay, and opened his eyes.
9:14And it was the Sabbath day when Iesus made the clay, and opened his eyes.
9:15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
9:15Then againe the Pharisees also asked him how he had receiued his sight. He said vnto them, Hee put clay vpon mine eyes, and I washed, and doe see.
9:16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
9:16Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.
9:17They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
9:17They say vnto the blind man againe, What sayest thou of him, that he hath opened thine eyes? He said, Hee is a Prophet.
9:18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
9:18But the Iewes did not beleeue concerning him, that hee had bin blind, and receiued his sight, vntill they called the parents of him that had receiued his sight.
9:19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
9:19And they asked them, saying, Is this your sonne, who ye say was borne blind? how then doth he now see?
9:20His parents answered them and said, We know that this is our son, and that he was born blind:
9:20His parents answered them, and said, We know that this is our sonne, and that he was borne blind:
9:21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
9:21But by what meanes he now seeth, we know not, or who hath opened his eyes we know not: hee is of age, aske him, he shall speake for himselfe.
9:22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
9:22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
9:23Therefore said his parents, He is of age; ask him.
9:23Therefore said his parents, He is of age, aske him.
9:24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
9:24Then againe called they the man that was blind, and said vnto him, Giue God the praise, we know that this man is a sinner.
9:25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
9:25He answered, and said, Whether he be a sinner or no, I know not: One thing I know, that whereas I was blind, now I see.
9:26Then said they to him again, What did he to thee? how opened he thine eyes?
9:26Then saide they to him againe, What did he to thee? How opened hee thine eyes?
9:27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
9:27He answered them, I haue told you already, and ye did not heare: wherfore would you heare it againe? Will ye also be his disciples?
9:28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
9:28Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.
9:29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
9:29Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.
9:30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
9:30The man answered, and said vnto them, Why herein is a marueilous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
9:31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
9:31Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.
9:32Since the world began was it not heard that any man opened the eyes of one that was born blind.
9:32Since the world began was it not heard that any man opened the eyes of one that was borne blinde:
9:33If this man were not of God, he could do nothing.
9:33If this man were not of God, he could doe nothing.
Selected passage9:34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
9:34They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they ‖cast him out.
Selected passage9:35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
9:35Iesus heard that they had cast him out; and when hee had found him, he said vnto him, Doest thou beleeue on the Sonne of God?
9:36He answered and said, Who is he, Lord, that I might believe on him?
9:36He answered and said, Who is he, Lord, that I might beleeue on him?
9:37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
9:37And Iesus said vnto him, Thou hast both seene him, and it is he that talketh with thee.
9:38And he said, Lord, I believe. And he worshipped him.
9:38And he said, Lord, I beleeue: and he worshipped him.