Jonah 3:6–7
For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes.
And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
††And he caused it to be proclaimed and published through Nineueh (by the decree of the King and his nobles) saying; Let neither man nor beast, herd nor flocke taste any thing; let them not feede, nor drinke water.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. said.
- †Hebrew wordingHeb. great men.
Narration uses the Pure Cambridge Edition.
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Cross References
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From verse 6
- Esther 4:1–4Rank 1 from verse 6
1WHEN Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
2And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.
3And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
4¶ So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
1¶ When Mordecai perceiued all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the citie, and cried with a loud and a bitter crie:
2And came euen before the kings gate: for none might enter into the kings gate clothed with sackcloth.
3And in euery prouince, whithersoeuer the kings commaundement, and his decree came, there was great mourning among the Iewes, and fasting, and weeping, and wailing, and †many lay in sackcloth and ashes.
4¶ So Esthers maides and her †chamberlaines came, and told it her: then was the Queene exceedingly grieued, and she sent raiment to clothe Mordecai, and to take away the sackcloth from him: but he receiued it not.
- James 4:6–10Rank 2 from verse 6
6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10Humble yourselves in the sight of the Lord, and he shall lift you up.
6But he giueth more grace, wherefore he saith, *God resisteth the proude, but giueth grace vnto the humble.
7Submit your selues therefore to God: resist the deuill, and hee will flee from you.
8Draw nigh to God, and hee will draw nigh to you: cleanse your hands ye sinners, and purifie your hearts yee double minded.
9Bee afflicted, and mourne, and weepe: let your laughter be turned to mourning, and your ioy to heauinesse.
10Humble your selues in the sight of the Lord, and he shall lift you vp.
- Daniel 9:3Rank 3 from verse 6
- Ezekiel 27:30–31Rank 5 from verse 6
30And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:
31And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.
30And shall cause their voice to be heard against thee, and shall crie bitterly, and shall cast vp dust vpon their heads, they shall wallow themselues in the ashes.
31And they shall make themselues vtterly balde for thee, and girde them with sackecloth, and they shall weepe for thee with bitternesse of heart and bitter wailing.
- James 1:9–10Rank 6 from verse 6
9Let the brother of low degree rejoice in that he is exalted:
10But the rich, in that he is made low: because as the flower of the grass he shall pass away.
9Let the brother of low degree, ‖reioyce in that he is exalted:
10But the rich, in that hee is made low: because as the floure of the grasse he shall passe away.
- Jeremiah 6:26Rank 7 from verse 6
26¶ O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
26¶ *O daughter of my people, gird thee with sackcloth, and wallowe thy selfe in ashes: make thee mourning, as for an onely sonne, most bitter lamentation: for the spoiler shall suddenly come vpon vs.
- Luke 10:13Rank 8 from verse 6
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
13*Woe vnto thee Chorazin, wo vnto thee Bethsaida: For if the mighty workes had beene done in Tyre and Sidon, which haue beene done in you, they had a great while agoe repented, sitting in sackcloth and ashes.
- Matthew 11:21Rank 9 from verse 6
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
- Jeremiah 13:18Rank 10 from verse 6
- Lamentations 3:29Rank 12 from verse 6
- Micah 1:10Rank 13 from verse 6
- Psalms 2:10–12Rank 14 from verse 6
10Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
11Serve the Lord with fear, and rejoice with trembling.
12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
10Bee wise now therefore, O yee Kings: be instructed ye Iudges of the earth.
11Serue the LORD with feare, and reioyce with trembling.
12Kisse the Sonne lest he be angry, and ye perish from the way, when his wrath is kindled but a little: *Blessed are all they that put their trust in him.
From verse 7
- 2 Chronicles 20:3Rank 1 from verse 7
- Joel 2:15–16Rank 3 from verse 7
15¶ Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
16Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
15¶ Blow the trumpet in Zion, *sanctifie a fast, call a solemne assembly.
16Gather the people: sanctifie the congregation: assemble the elders: gather the children, and those that sucke the breasts: let the bridegroome goe forth of his chamber, and the bride out of her closet.
21¶ Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
21¶ Then I proclaimed a fast there, at the riuer Ahaua, that we might afflict our selues before our God, to seeke of him a right way for vs, and for our little ones, and for all our substance.
- Romans 8:20–22Rank 6 from verse 7
20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22For we know that the whole creation groaneth and travaileth in pain together until now.
20For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope:
21Because the creature it selfe also shall bee deliuered from the bondage of corruption, into the glorious libertie of the children of God.
22For wee know that ‖the whole creation groaneth, and trauaileth in paine together vntill now.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jonah 3:6
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
1. Rose, stood up, got up, or moved upward from a lower, lying, seated, fallen, or inactive position. 2. Began, emerged, appeared, came into being, or came forward. 3. Took action, intervened, or undertook the stated work. 4. Rose from death; returned to life.
Meaning drawn from: KJV context and cross-references
A royal seat; by extension, sovereign rule or authority.
Meaning drawn from: KJV context and cross-references
Sense 1: Placed, set, put down, deposited, arranged, established, founded, imposed, applied, stored, buried, or overlaid. Sense 2: Reclined or brought to rest.
Meaning drawn from: KJV context and cross-references · Webster 1828
A kind of gown or long loose garment worn over other dress, particularly by persons in elevated stations.
Meaning drawn from: KJV context and cross-references
Had a covering placed or spread over; hidden, concealed, enclosed, overlaid, clothed, sheltered, or occupied over the surface or extent of something.
Meaning drawn from: KJV context and cross-references
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The powdery residue left after burning. Sense 2: A sign of mourning, humiliation, or ruin.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jonah 3:7
Past-tense, participial, or adjectival form of cause, meaning to make something happen.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
proclaimed
Announced, declared, or made known openly or publicly, often with authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Made known to the community; divulged; promulgated; proclaimed.
Meaning drawn from: KJV context and cross-references · Webster 1828
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative order, statute, command, sentence, or settled determination. Sense 2: As a verb, to determine, ordain, or command by such authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Persons of high rank or distinguished standing in a people, city, court, or kingdom.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
A group of cattle or other animals kept or feeding together.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive flavor by the mouth, or to eat or drink. Sense 2: Figuratively, to experience or partake of. As a noun, the sensation, flavor, or discernment received by tasting.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To give or take food; to nourish, tend, or graze. Sense 2: Food for animals.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Persons of high rank or distinguished standing in a people, city, court, or kingdom.
Meaning drawn from: KJV context and cross-references
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5¶ So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
5¶ *So the people of Nineueh beleeued God, and proclaimed a fast, and put on sackecloth from the greatest of them euen to the least of them.
6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
6For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes.
Selected passage7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
7††And he caused it to be proclaimed and published through Nineueh (by the decree of the King and his nobles) saying; Let neither man nor beast, herd nor flocke taste any thing; let them not feede, nor drinke water.
Selected passage8But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
8But let man and beast be couered with sackecloth, and cry mightily vnto God: yea, let them turne euery one from his euill way, and from the violence that is in their hands.