Jonah 4:4–11
¶ Then said the Lord, Doest thou well to be angry?
¶ ‖Then said the LORD, Doest thou well to be angry?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, art thou greatly angry?
So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
So Ionah went out of the citie, and sate on the East side of the city, and there made him a boothe, and sate vnder it in the shadow, till hee might see what would become of the citie.
And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
‖†And the LORD God prepared a gourd, and made it to come vp ouer Ionah, that it might be a shadow ouer his head, to deliuer him from his griefe. So Ionah was exceeding glad of the gourd.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, palmecrist. Heb. Kikaion.
- †Hebrew wordingHeb. reioyced with great ioy.
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
But God prepared a worme when the morning rose the next day, and it smote the gourd that it withered.
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
‖And it came to passe when the Sunne did arise, that God prepared a vehement East wind; and the Sunne beat vpon the head of Ionah, that hee fainted, and wished in himselfe to die, and said, It is better for me to die, then to liue.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, silent.
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
‖‖And God said to Ionah, Doest thou well to be angry for the gourd? and he said, I doe well to be angry, euen vnto death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, art thou greatly angry?
- ‖Alternative wordingOr, I am greatly angry.
Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
‖†Then said the LORD, Thou hast had pitie on the gourde, for the which thou hast not laboured, neither madest it grow, which came vp in a night, and perished in a night:
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, spared.
- †Hebrew wordingHeb. was the sonne of the night.
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
And should not I spare Nineueh that great citie, wherein are more then sixscore thousand persons, that cannot discerne betweene their right hand and their left hand, and also much cattell?
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
37 Essential passages are open for comparison.
From verse 4
- Matthew 20:15Rank 1 from verse 4
- Psalms 106:32–33Rank 3 from verse 4
32They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
33Because they provoked his spirit, so that he spake unadvisedly with his lips.
32*They angred him also at the waters of strife: so that it went ill with Moses for their sakes:
33Because they prouoked his spirit: so that hee spake vnaduisedly with his lippes.
- James 1:19–20Rank 4 from verse 4
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
20For the wrath of man worketh not the righteousness of God.
19Wherefore my beloued brethren, let euery man bee swift to heare, slow to speake, slow to wrath.
20For the wrath of man worketh not the righteousnesse of God.
- Numbers 20:11–12Rank 6 from verse 4
11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
12¶ And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
11And Moses lift vp his hand, and with his rod he smote the rocke twice: and the water came out abundantly, and the Congregation dranke, and their beasts also.
12¶ And the LORD spake vnto Moses and Aaron, Because ye beleeue me not, to sanctifie me in the eyes of the children of Israel, therefore ye shall not bring this Congregation into the land which I haue giuen them.
- Numbers 20:24Rank 7 from verse 4
24Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
24Aaron shall bee gathered vnto his people: for hee shall not enter into the land which I haue giuen vnto the children of Israel, because yee rebelled against my †word at the water of Meribah.
From verse 5
- 1 Kings 19:9Rank 1 from verse 5
9¶ And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?
9¶ And he came thither vnto a caue, and lodged there, and behold, the word of the LORD came to him, and he said vnto him, What doest thou here, Eliiah?
- 1 Kings 19:13Rank 2 from verse 5
13And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
13And it was so, when Eliiah heard it, that he wrapped his face in his mantle, and went out, and stood in the entring in of the caue: and behold, there came a voice vnto him, and sayd, What doest thou here, Eliiah?
- Genesis 19:27–28Rank 3 from verse 5
27¶ And Abraham gat up early in the morning to the place where he stood before the Lord:
28And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
27¶ And Abraham gate vp earely in the morning, to the place, where hee stood before the LORD.
28And he looked toward Sodome and Gomorrah, & toward all the land of the plaine, and beheld, and loe, the smoke of the countrey went vp as the smoke of a furnace.
- Isaiah 57:17Rank 4 from verse 5
- Jeremiah 17:15–16Rank 5 from verse 5
15¶ Behold, they say unto me, Where is the word of the Lord? let it come now.
16As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
15¶ *Behold, they say vnto mee, Where is the word of the LORD? let it come now.
16†*As for me, I haue not hastened from being a pastour to follow thee, neither haue I desired the wofull day, thou knowest: that which came out of my lips, was right before thee.
- Jeremiah 20:9Rank 6 from verse 5
9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
9**Then I said; I will not make mention of him, nor speake any more in his name. But his word was in mine heart, as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.
5Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
5Then the Mariners were afraid, and cried euery man vnto his god, and cast foorth the wares that were in the ship, into the sea, to lighten it of them: but Ionah was gone downe into the sides of the ship, and hee lay, and was fast asleepe.
- Luke 19:41–44Rank 8 from verse 5
41¶ And when he was come near, he beheld the city, and wept over it,
42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
41¶ And when he was come neere, he beheld the city and wept ouer it,
42Saying, If thou hadst knowen, euen thou, at least in this thy day, the things which belong vnto thy peace! but now they are hid from thine eyes.
43For the dayes shall come vpon thee, that thine enemies shall cast a trench about thee, and compasse thee round, and keepe thee in on euery side,
44And shall lay thee euen with the ground, and thy children within thee: and they shall not leaue in thee one stone vpon another, because thou knewest not the time of thy visitation.
From verse 6
- Psalms 103:10–14Rank 1 from verse 6
10He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
11For as the heaven is high above the earth, so great is his mercy toward them that fear him.
12As far as the east is from the west, so far hath he removed our transgressions from us.
13Like as a father pitieth his children, so the Lord pitieth them that fear him.
14For he knoweth our frame; he remembereth that we are dust.
10Hee hath not dealt with vs after our sinnes: nor rewarded vs according to our iniquities.
11†For as the heauen is high aboue the earth: so great is his mercy toward them that feare him.
12As farre as the East is from the West: so farre hath hee remooued our transgressions from vs.
13Like as a father pitieth his children: so the LORD pitieth them that feare him.
14For he knoweth our frame: hee remembreth that we are dust.
- 1 Corinthians 7:30Rank 2 from verse 6
- Esther 5:9Rank 3 from verse 6
9¶ Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king’s gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
9¶ Then went Haman foorth that day, ioyfull, and with a glad heart: but when Haman saw Mordecai in the kings gate, that hee stood not vp, nor mooued for him, hee was full of indignation against Mordecai.
- Isaiah 39:2Rank 4 from verse 6
2And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
2‖‖And Hezekiah was glad of them, and shewed them the house of his precious things, the siluer, and the golde, and the spices, and the precious oyntment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
- Jonah 1:17Rank 5 from verse 6
- Luke 10:20Rank 6 from verse 6
- Proverbs 23:5Rank 8 from verse 6
From verse 7
12The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
12The vine is dried vp, and the figgetree languisheth, the pomegranate tree, the palme tree also and the apple tree, euen all the trees of the field are withered: because ioy is withered away from the sonnes of men.
- Psalms 90:5–6Rank 2 from verse 7
5Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
6In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
5‖Thou carriest them away as with a flood, they are as a sleepe: in the morning they are like grasse which groweth vp.
6In the morning it flourisheth, and groweth vp: in the euening it is cut downe, and withereth.
- Isaiah 40:6–8Rank 3 from verse 7
6The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
7The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.
8The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
6*The voyce sayd; Cry. And hee sayd; What shall I cry? All flesh is grasse, and all the goodlinesse thereof is as the flowre of the field.
7The grasse withereth, the flowre fadeth; because the spirit of the LORD bloweth vpon it: surely the people is grasse.
8*The grasse withereth, the flowre fadeth: but the word of our God shall stand for euer.
21And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
21And said, *Naked came I out of my mothers wombe, and naked shall I returne thither: the LORD gaue, and the LORD hath taken away, blessed be the Name of the LORD.
- Psalms 102:10Rank 5 from verse 7
- Psalms 30:6–7Rank 6 from verse 7
6And in my prosperity I said, I shall never be moved.
7Lord, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
6And in my prosperitie I said, I shall neuer be mooued.
7† LORD, by thy fauour thou hast made my mountaine to stand strong: Thou didst hide thy face, and I was troubled.
From verse 8
- Psalms 121:6Rank 2 from verse 8
- Ezekiel 19:12Rank 3 from verse 8
12But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
12*But she was plucked vp in fury: she was cast downe to the ground, and the East wind dryed vp her fruite: her strong rods were broken and withered, the fire consumed them.
- Isaiah 49:10Rank 4 from verse 8
10They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
10*They shall not hunger nor thirst, neither shall the heate nor sunne smite them: for he that hath mercy on them shall lead them, euen by the springs of water shall he guide them.
- Revelation 3:19Rank 5 from verse 8
- Revelation 7:16Rank 6 from verse 8
- 1 Samuel 3:18Rank 7 from verse 8
- 2 Samuel 15:25–26Rank 8 from verse 8
25And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the Lord, he will bring me again, and shew me both it, and his habitation:
26But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
25And the King said vnto Zadok, Cary backe the Arke of God into the citie: if I shall finde fauour in the eyes of the LORD, he wil bring me againe, and shew me both it, and his habitation.
26But if he thus say, I haue no delight in thee: beholde, here am I, let him doe to me, as seemeth good vnto him.
10But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
10But he said vnto her, Thou speakest as one of the foolish women speaketh; what? shall wee receiue good at the hand of God, and shall wee not receiue euill? In all this did not Iob sinne with his lippes.
- Jonah 1:17Rank 10 from verse 8
- Jonah 4:6–7Rank 12 from verse 8
6And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
7But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
6‖†And the LORD God prepared a gourd, and made it to come vp ouer Ionah, that it might be a shadow ouer his head, to deliuer him from his griefe. So Ionah was exceeding glad of the gourd.
7But God prepared a worme when the morning rose the next day, and it smote the gourd that it withered.
- Leviticus 10:3Rank 13 from verse 8
3Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
3Then Moses said vnto Aaron, This is it that the LORD spake, saying, I will bee sanctified in them that come nigh me, and before all the people I will be glorified: And Aaron held his peace.
- Psalms 39:9Rank 14 from verse 8
- Song of Solomon 1:6Rank 15 from verse 8
6Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
6Looke not vpon me because I am blacke, because the Sunne hath looked vpon me: my mothers children were angry with me, they made me the keeper of the vineyards, but mine owne vineyard haue I not kept.
From verse 9
- Genesis 4:5–14Rank 1 from verse 9
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13And Cain said unto the Lord, My punishment is greater than I can bear.
14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
9¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?
10And he said, What hast thou done? the voyce of thy brothers †blood cryeth vnto me, from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thy hand.
12When thou tillest the ground, it shall not henceforth yeeld vnto thee her strength: A fugitiue and a vagabond shalt thou be in the earth.
13And Cain said vnto the LORD, ‖My punishment is greater, then I can beare.
14Behold, thou hast driuen me out this day from the face of the earth, and from thy face shall I be hid, and I shall be a fugitiue, and a vagabond in the earth: and it shall come to passe, that euery one that findeth me, shall slay me.
- Job 40:4–5Rank 3 from verse 9
4Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
4Behold, I am vile, what shall I answere thee? I wil lay my hand vpon my mouth.
5Once haue I spoken, but I will not answere: yea twise, but I will proceed no further.
- Judges 16:16Rank 5 from verse 9
- 2 Corinthians 7:10Rank 6 from verse 9
- Matthew 26:38Rank 7 from verse 9
- Revelation 9:6Rank 8 from verse 9
From verse 10
- 1 Samuel 20:31Rank 1 from verse 10
31For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
31For as long as the sonne of Iesse liueth vpon the ground, thou shalt not be stablished, nor thy kingdome: wherefore now send and fetch him vnto mee, for he †shall surely die.
- Genesis 17:12Rank 2 from verse 10
12And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
12And he that is †eight dayes olde, *shalbe circumcised among you, euery man child in your generations, he that is borne in the house, or bought with money of any stranger, which is not of thy seed.
From verse 11
- Matthew 18:33Rank 1 from verse 11
- Luke 15:28–32Rank 2 from verse 11
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
31And he said unto him, Son, thou art ever with me, and all that I have is thine.
32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
28And he was angry, and would not goe in: therefore came his father out, and intreated him.
29And he answering said to his father, Loe, these many yeeres doe I serue thee, neither transgressed I at any time thy commandement, and yet thou neuer gauest mee a kid, that I might make merry with my friends:
30But as soone as this thy sonne was come, which hath deuoured thy liuing with harlots, thou hast killed for him the fatted calfe.
31And he said vnto him, Sonne, thou art euer with me, and all that I haue is thine.
32It was meete that we should make merry, and be glad: for this thy brother was dead, and is aliue againe: and was lost, and is found.
- Psalms 145:8–9Rank 4 from verse 11
8The Lord is gracious, and full of compassion; slow to anger, and of great mercy.
9The Lord is good to all: and his tender mercies are over all his works.
8*†The LORD is gracious and full of compassion: slow to anger, and of great mercy.
9The LORD is good to all: and his tender mercies are ouer all his workes.
- Psalms 36:6Rank 5 from verse 11
- Deuteronomy 1:39Rank 6 from verse 11
39Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
39Moreouer, your litle ones, which ye said should be a pray, and your children, which in that day had no knowledge betweene good and euil, they shall goe in thither; and vnto them will I giue it, and they shall possesse it.
- Isaiah 1:18Rank 7 from verse 11
18Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
18Come now and let vs reason together, saith the LORD: though your sinnes be as scarlet, they shall be as white as snow; though they be red like crimsin, they shall be as wooll.
- Psalms 104:14Rank 8 from verse 11
- Jonah 3:2–3Rank 9 from verse 11
2Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
3So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days’ journey.
2Arise, goe vnto Nineueh that great citie, and preach vnto it the preaching that I bid thee.
3†So Ionah arose and went vnto Nineueh, according to the word of the LORD: now Nineueh was an exceeding great citie of three dayes iourney.
- Psalms 104:27–28Rank 10 from verse 11
27These wait all upon thee; that thou mayest give them their meat in due season.
28That thou givest them they gather: thou openest thine hand, they are filled with good.
27*These waite all vpon thee: that thou mayest giue them their meate in due season.
28 That thou giuest them, they gather: thou openest thine hand, they are filled with good.
- Psalms 145:15–16Rank 11 from verse 11
15The eyes of all wait upon thee; and thou givest them their meat in due season.
16Thou openest thine hand, and satisfiest the desire of every living thing.
15‖The eyes of all waite vpon thee: and thou giuest them their meat in due season.
16Thou openest thine hand: and satisfiest the desire of euery liuing thing.
- Jonah 3:10–1Rank 12 from verse 11
Verse text is unavailable.
Verse text is unavailable.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jonah 4:4
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jonah 4:5
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Was seated, took a seat, remained seated, or occupied a seat or place.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
The direction of sunrise; lands or regions toward that direction.
Meaning drawn from: KJV context and cross-references
Sense 1: A lateral part, edge, or surface. Sense 2: A party or position in a dispute.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
A house or shed built of boards, boughs of trees, or other slight materials, for a temporary residence.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. A darkened shape or shade cast by intercepted light. 2. Shelter or protection. 3. A fleeting trace or likeness. 4. A preliminary outline, type, or representation of a fuller reality.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jonah 4:6
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
A plant and its fruit called a gourd.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
1. A darkened shape or shade cast by intercepted light. 2. Shelter or protection. 3. A fleeting trace or likeness. 4. A preliminary outline, type, or representation of a fuller reality.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sorrow, pain, distress, anguish, trouble, burden, injury, or the cause of such suffering in mind, body, or spirit.
Meaning drawn from: KJV context and cross-references
Very great, abundant, intense, extensive, or beyond ordinary measure or degree; exceedingly.
Meaning drawn from: KJV context and cross-references
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jonah 4:7
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The one true God.
Meaning drawn from: KJV context and cross-references
Sense 1: A small creeping creature, larva, grub, caterpillar, maggot, or similar animal. Sense 2: By figure, a despised or abased being.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The beginning or early part of the day, including hours before daylight. Sense 2: The dawn or a beginning compared with dawn.
Meaning drawn from: KJV context and cross-references
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
Nearest or immediately succeeding in place, time, order, or turn.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
A plant and its fruit called a gourd.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jonah 4:8
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
The great light that rules the day and gives light and heat.
Meaning drawn from: KJV context and cross-references
1. To rise, stand, get up, or move upward from a lower, lying, seated, fallen, or inactive position. 2. To begin, emerge, appear, come into being, or come forward. 3. To take action, intervene, or undertake the stated work. 4. To rise from death; to return to life.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Very strong, intense, forceful, fervent, violent, or deeply earnest in degree or effect.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
The direction of sunrise; lands or regions toward that direction.
Meaning drawn from: KJV context and cross-references
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
To strike repeatedly; to lay on repeated blows, with a stick, with the hand or fist, or with any instrument, and for any cause, just or unjust, or for punishment.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The upper part of the body; a chief, source, summit, or leading position.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of faint. Sense 1: To lose courage or cease to persevere. Sense 2: To become weak or exhausted.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of wish. Desired or longed for.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Jonah 4:9
The one true God.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A plant and its fruit called a gourd.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jonah 4:10
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Compassion or sorrow awakened by another's distress. Sense 2: As a verb, to feel or show compassion.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
A plant and its fruit called a gourd.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
To come forward; to advance.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jonah 4:11
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To refrain from injuring, killing, destroying, using, or spending. 2. To preserve a person or thing from harm. 3. To withhold punishment. 4. To keep back or have remaining.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Six times twenty; one hundred and twenty.
Meaning drawn from: KJV context and cross-references · Webster 1828
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To see or understand the difference; to make distinction.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
3Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
3Therefore now, O LORD, Take, I beseech thee, my life from me; for it is better for me to die then to liue.
4¶ Then said the Lord, Doest thou well to be angry?
4¶ ‖Then said the LORD, Doest thou well to be angry?
Selected passage5So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
5So Ionah went out of the citie, and sate on the East side of the city, and there made him a boothe, and sate vnder it in the shadow, till hee might see what would become of the citie.
Selected passage6And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
6‖†And the LORD God prepared a gourd, and made it to come vp ouer Ionah, that it might be a shadow ouer his head, to deliuer him from his griefe. So Ionah was exceeding glad of the gourd.
Selected passage7But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
7But God prepared a worme when the morning rose the next day, and it smote the gourd that it withered.
Selected passage8And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
8‖And it came to passe when the Sunne did arise, that God prepared a vehement East wind; and the Sunne beat vpon the head of Ionah, that hee fainted, and wished in himselfe to die, and said, It is better for me to die, then to liue.
Selected passage9And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
9‖‖And God said to Ionah, Doest thou well to be angry for the gourd? and he said, I doe well to be angry, euen vnto death.
Selected passage10Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
10‖†Then said the LORD, Thou hast had pitie on the gourde, for the which thou hast not laboured, neither madest it grow, which came vp in a night, and perished in a night:
Selected passage11And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
11And should not I spare Nineueh that great citie, wherein are more then sixscore thousand persons, that cannot discerne betweene their right hand and their left hand, and also much cattell?
Selected passage