Joshua 22:22–31
The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)
The LORD God of gods, the LORD God of gods, hee knoweth, and Israel he shall know; if it bee in rebellion, or if in transgression against the LORD, (saue vs not this day,)
That we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
That wee haue built vs an altar to turne from following the LORD, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the LORD himselfe require it;
And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel?
And if we haue not rather done it for feare of this thing, saying, †In time to come your children might speake vnto our children, saying, What haue you to doe with the LORD God of Israel?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. to morrow.
For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.
For the LORD hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the LORD: so shal your children make our children cease from fearing the LORD:
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
Therefore we said, Let vs now prepare to build vs an altar, not for burnt offering, nor for sacrifice,
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord.
But that it may bee *a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the LORD before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue no part in the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceGen. 31.48. chap. 24.27. ver. 34.
Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
Therefore said we, that it shalbe, when they should so say to vs, or to our generations in time to come, that wee may say againe, Beholde the paterne of the altar of the LORD, which our fathers made, not for burnt offrings, nor for sacrifices, but it is a witnes betweene vs and you.
God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle.
God forbid that we should rebell against the LORD, and turne this day from following the LORD, to build an altar for burnt offerings, for meate offerings, or for sacrifices, besides the Altar of the LORD our God that is before his Tabernacle.
¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
¶ And when Phinehas the Priest and the Princes of the Congregation, and Heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad, and the children of Manasseh spake, †it pleased them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. it was good in their eyes.
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the Lord is among us, because ye have not committed this trespass against the Lord: now ye have delivered the children of Israel out of the hand of the Lord.
And Phinehas the sonne of Eleazar the Priest said vnto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceiue that the LORD is among vs, because ye haue not committed this trespasse against the LORD: †now ye haue deliuered the children of Israel out of the hand of the LORD.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. Then.
Narration uses the Pure Cambridge Edition.
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From verse 22
- 1 Kings 8:39Rank 1 from verse 22
39Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
39Then heare thou in heauen thy dwelling place, and forgiue, and do, and giue to euery man according to his wayes, whose heart thou knowest; (for thou, euen thou onely knowest the hearts of all the children of men,)
- Deuteronomy 10:17Rank 2 from verse 22
- Psalms 44:21Rank 3 from verse 22
- Jeremiah 17:10Rank 5 from verse 22
- 1 Samuel 15:23Rank 6 from verse 22
23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the Lord, he hath also rejected thee from being king.
23For rebellion is as the sin of †witchcraft, and stubburnnesse is as iniquitie and idolatrie: because thou hast reiected the word of the LORD, he hath also reiected thee from being king.
- 1 Timothy 6:16Rank 7 from verse 22
16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
16Who onely hath immortalitie, dwelling in the light, which no man can approch vnto, whom no man hath seene, nor can see: to whom be honour and power euerlasting. Amen.
- 2 Corinthians 11:11Rank 8 from verse 22
- 2 Corinthians 11:31Rank 9 from verse 22
- 2 Corinthians 5:11Rank 10 from verse 22
11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
11Knowing therefore the terrour of the Lord, we perswade men; but we are made manifest vnto God, & I trust also, are made manifest in your consciences.
- Acts 11:2–18Rank 12 from verse 22
2And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
3Saying, Thou wentest in to men uncircumcised, and didst eat with them.
4But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
5I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
6Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
7And I heard a voice saying unto me, Arise, Peter; slay and eat.
8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
10And this was done three times: and all were drawn up again into heaven.
11And, behold, immediately there were three men already come unto the house where I was, sent from Cæsarea unto me.
12And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
13And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
14Who shall tell thee words, whereby thou and all thy house shall be saved.
15And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
16Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
17Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
2And when Peter was come vp to Hierusalem, they that were of the circumcision contended with him,
3Saying, Thou wentest in to men vncircumcised, & didst eate with them.
4But Peter rehearsed the matter from the beginning, and expounded it by order vnto them, saying,
5I was in the citie of Ioppa praying, and in a trance I saw a vision, a certaine vessell descend, as it had beene a great sheete, let downe from heauen by foure corners, and it came euen to me.
6Upon the which when I had fastened mine eyes, I considered, and saw foure footed beasts of the earth, and wild beasts, and creeping things, and foules of the aire.
7And I heard a voyce, saying vnto me, Arise Peter, slay, and eate.
8But I said, Not so, Lord: for nothing common or vncleane hath at any time entred into my mouth.
9But the voyce answered me againe from heauen, What God hath cleansed, that call not thou common.
10And this was done three times: and all were drawen vp againe into heauen.
11And behold, immediately there were three men already come vnto the house where I was, sent from Cesarea vnto me.
12And the spirit bad me goe with them, nothing doubting: Moreouer, these sixe brethren accompanied me, and we entred into the mans house:
13And he shewed vs how hee had seene an Angell in his house, which stood and said vnto him, Send men to Ioppa, and call for Simon, whose sirname is Peter:
14Who shall tell thee words, wherby thou, and all thy house shal be saued.
15And as I began to speake, the holy Ghost fell on them, *as on vs at the beginning.
16Then remembred I the word of the Lord, how that he said, *Iohn indeede baptized with water: but ye shall be baptized with the holy Ghost.
17Forasmuch then as God gaue them the like gift as hee did vnto vs, who beleeued on the Lord Iesus Christ: what was I that I could withstand God?
18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance vnto life.
- Acts 25:11Rank 13 from verse 22
11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
11For if I be an offender, or haue committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliuer me vnto them. I appeale vnto Cesar.
- Daniel 11:36Rank 14 from verse 22
36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
36And the king shall doe according to his will, and he shall exalt himselfe, and magnifie himselfe aboue euery god, and shall speake marueilous things against the God of gods, & shall prosper till the indignation be accomplished: for that that is determined, shall be done.
- Daniel 2:47Rank 15 from verse 22
47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
47The King answered vnto Daniel and said, Of a trueth it is, that your God is a God of gods, and a LORD of Kings, and a reuealer of secrets, seeing thou couldest reueale this secret.
- Exodus 18:11Rank 16 from verse 22
- Hebrews 4:13Rank 17 from verse 22
13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
13Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.
- Jeremiah 12:3Rank 18 from verse 22
3But thou, O Lord, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
3*†But thou, O LORD, knowest me; thou hast seene me, and tried mine heart towards thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
- Job 31:38–40Rank 20 from verse 22
38If my land cry against me, or that the furrows likewise thereof complain;
39If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
40Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
38If my land cry against me, or that the furrowes likewise thereof †complaine:
39If I haue †eaten the fruits thereof without money, or haue †caused the owners thereof to loose their life:
40Let thistles grow in stead of wheat, and ‖cockle in stead of barley. The words of Iob are ended.
- Job 31:5–8Rank 21 from verse 22
5If I have walked with vanity, or if my foot hath hasted to deceit;
6Let me be weighed in an even balance, that God may know mine integrity.
7If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
8Then let me sow, and let another eat; yea, let my offspring be rooted out.
5If I haue walked with vanitie, or if my foot hath hasted to deceit;
6†Let me bee weighed in an euen ballance, that God may know mine integritie.
7If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaued to my hands:
8 Then let mee sow, and let another eate, yea let my off-spring be rooted out.
- John 2:24–25Rank 22 from verse 22
- John 21:17Rank 23 from verse 22
17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
17He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.
- Malachi 3:18Rank 24 from verse 22
9I will bear the indignation of the Lord, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
9I will beare the indignation of the LORD, because I haue sinned against him, vntill he plead my cause, and execute iudgement for me: he will bring me forth to the light, and I shall behold his righteousnesse.
- Psalms 136:2Rank 26 from verse 22
- Psalms 139:1–12Rank 27 from verse 22
1O LORD, thou hast searched me, and known me.
2Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
3Thou compassest my path and my lying down, and art acquainted with all my ways.
4For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
5Thou hast beset me behind and before, and laid thine hand upon me.
6Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
7Whither shall I go from thy spirit? or whither shall I flee from thy presence?
8If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
9If I take the wings of the morning, and dwell in the uttermost parts of the sea;
10Even there shall thy hand lead me, and thy right hand shall hold me.
11If I say, Surely the darkness shall cover me; even the night shall be light about me.
12Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
1¶ O LORD, thou hast searched mee, and knowen me.
2Thou knowest my downe sitting, and mine vprising: thou vnderstandest my thought afarre off.
3‖Thou compassest my path, and my lying downe, and art acquainted with all my wayes.
4For there is not a worde in my tongue: but lo, O LORD, thou knowest it altogether.
5Thou hast beset me behind, and before: and laid thine hand vpon me.
6 Such knowledge is too wonderfull for me: it is high, I cannot attaine vnto it.
7Whither shall I goe from thy spirit? or whither shall I flie from thy presence?
8*If I ascend vp into heauen, thou art there: if I make my bed in hell, behold, thou art there.
9 If I take the wings of the morning: and dwell in the vttermost parts of the Sea:
10Euen there shall thy hand leade me: and thy right hand shall hold me.
11*If I say, Surely the darkenes shall couer me: euen the night shall bee light about me.
12††Yea the darkenesse hideth not from thee, but the night shineth as the day: the darknes and the light are both alike to thee.
- Psalms 37:6Rank 28 from verse 22
- Psalms 7:3–5Rank 29 from verse 22
3O Lord my God, if I have done this; if there be iniquity in my hands;
4If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
5Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
3O LORD my God, if I haue done this; if there be iniquitie in my hands:
4If I haue rewarded euill vnto him that was at peace with me: (yea I haue deliuered him that without cause is mine enemie.)
5Let the enemie persecute my soule, and take it, yea let him tread downe my life vpon the earth, and lay mine honour in the dust. Selah.
- Psalms 82:1Rank 30 from verse 22
- Psalms 95:3Rank 31 from verse 22
- Psalms 97:7Rank 32 from verse 22
- Revelation 19:16Rank 33 from verse 22
- Revelation 2:23Rank 34 from verse 22
23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
23And I will kill her children with death, and all the Churches shall know that *I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.
From verse 23
- 1 Samuel 20:16Rank 1 from verse 23
- Deuteronomy 18:19Rank 2 from verse 23
- 2 Chronicles 24:22Rank 3 from verse 23
22Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it.
22Thus Ioash the king remembred not the kindnesse which Iehoiada his father had done to him, but slew his sonne: and when he died, he said, The LORD looke vpon it, and require it.
- Deuteronomy 12:11Rank 4 from verse 23
11Then there shall be a place which the Lord your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the Lord:
11Then there shall be a place which the LORD your God shall choose to cause his name to dwell there, thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heaue offring of your hand, & all †your choice vowes, which ye vow vnto the LORD.
- Ezekiel 3:18Rank 5 from verse 23
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
18When I say vnto the wicked; Thou shalt surely die, and thou giuest him not warning, nor speakest to warne the wicked from his wicked way to saue his life; the same wicked man shall die in his iniquitie: but his blood will I require at thine hand.
- Ezekiel 33:6Rank 6 from verse 23
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned: if the sword come and take any person from among them, he is taken away in his iniquitie: but his blood will I require at the watchmans hand.
- Ezekiel 33:8Rank 7 from verse 23
8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
8When I say vnto the wicked, O wicked man, thou shalt surely die, if thou doest not speake to warne the wicked from his way, that wicked man shall die in his iniquitie: but his blood will I require at thine hand.
- Genesis 9:4Rank 8 from verse 23
- Psalms 10:13–14Rank 9 from verse 23
13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
13Wherefore doeth the wicked contemne God? he hath said in his heart, Thou wilt not require it.
14†Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse.
From verse 24
- Joshua 4:6Rank 1 from verse 24
- Deuteronomy 6:20Rank 2 from verse 24
20And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you?
20 And when thy sonne asketh thee †in time to come, saying, What meane the Testimonies, & the Statutes, and the Iudgements, which the LORD our God hath commanded you?
- Exodus 13:14Rank 3 from verse 24
14¶ And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the Lord brought us out from Egypt, from the house of bondage:
14¶ And it shalbe when thy sonne asketh thee †in time to come, saying, What is this? That thou shalt say vnto him; By strength of hand the LORD brought vs out from Egypt, from the house of bondage.
- Genesis 18:19Rank 4 from verse 24
19For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
19For I know him, that hee will command his children, and his household after him, and they shall keepe the way of the LORD, to doe iustice and iudgement, that the LORD may bring vpon Abraham, that which hee hath spoken of him.
- Genesis 30:33Rank 5 from verse 24
33So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
33So shall my righteousnesse answere for mee †in time to come, when it shall come for my hire, before thy face: euery one that is not speckled and spotted amongst the goates, and browne amongst the sheepe, that shalbe counted stollen with me.
From verse 25
- 1 Kings 12:16Rank 1 from verse 25
16¶ So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
16¶ So when all Israel saw that the king hearkned not vnto them, the people answered the king, saying, What portion haue we in Dauid? neither haue we inheritance in the sonne of Iesse: to your tents, O Israel: nowe see to thine owne house, Dauid. So Israel departed vnto their tents.
- 1 Kings 12:27–30Rank 2 from verse 25
27If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
29And he set the one in Beth-el, and the other put he in Dan.
30And this thing became a sin: for the people went to worship before the one, even unto Dan.
27If this people goe vp, to doe sacrifice in the house of the LORD at Ierusalem, then shall the heart of this people turne againe vnto their lorde, euen vnto Rehoboam king of Iudah, and they shall kill mee, and goe againe to Rehoboam king of Iudah.
28Whereupon the king tooke counsell, and made two calues of gold, and said vnto them, It is too much for you to goe vp to Ierusalem: *Behold thy gods, O Israel, which brought thee vp out of the land of Egypt.
29And he set the one in Bethel, and the other put he in Dan.
30And this thing became a sinne: for the people went to worship before the one, euen vnto Dan.
- 1 Kings 14:16Rank 3 from verse 25
- 1 Kings 15:30Rank 4 from verse 25
30Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger.
30Because of the sinnes of Ieroboam which he sinned, and which hee made Israel sinne, by his prouocation wherewith he prouoked the LORD God of Israel to anger.
- 1 Samuel 26:19Rank 5 from verse 25
19Now therefore, I pray thee, let my lord the king hear the words of his servant. If the Lord have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the Lord; for they have driven me out this day from abiding in the inheritance of the Lord, saying, Go, serve other gods.
19Now therefore, I pray thee, let my lord the king heare the words of his seruant: If the LORD haue stirred thee vp against mee, let him †accept an offering: but if they be the children of men, cursed be they before the LORD: for they haue driuen me out this day from †abiding in the inheritance of the LORD, saying, Goe serue other gods.
- 2 Samuel 20:1Rank 6 from verse 25
1AND there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
1¶ And there happened to bee there a man of Belial, whose name was Sheba the sonne of Bichri, a Beniamite, & hee blew a trumpet, and said, Wee haue no part in Dauid, neither haue we inheritance in the sonne of Iesse: euery man to his tents, O Israel.
- Ezra 4:2–3Rank 8 from verse 25
2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.
3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us.
2Then they came to Zerubbabel, and to the chiefe of the fathers, and said vnto them, Let vs build with you, for wee seeke your God, as yee doe, and we doe sacrifice vnto him, since the dayes of Esar-Haddon king of Assur, which brought vs vp hither.
3But Zerubbabel and Ieshua, and the rest of the chiefe of the fathers of Israel, said vnto them, You haue nothing to doe with vs, to build an house vnto our God, but we our selues together will build vnto the LORD God of Israel, as king Cyrus the King of Persia hath commanded vs.
- Joshua 22:27Rank 9 from verse 25
27But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord.
27But that it may bee *a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the LORD before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue no part in the LORD.
- Nehemiah 2:20Rank 10 from verse 25
20Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
20Then answered I them, and said vnto them, The God of heauen, he will prosper vs, therefore wee his seruants will arise and build: But you haue no portion, nor right, nor memoriall in Ierusalem.
From verse 27
- Joshua 24:27Rank 1 from verse 27
27And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
27And Ioshua saide vnto all the people, Behold, this stone shalbe a witnesse vnto vs; for it hath heard all the words of the LORD which hee spake vnto vs; it shall be there for a witnesse vnto you, lest ye deny your God.
- Genesis 31:48Rank 2 from verse 27
- Deuteronomy 12:11Rank 3 from verse 27
11Then there shall be a place which the Lord your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the Lord:
11Then there shall be a place which the LORD your God shall choose to cause his name to dwell there, thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heaue offring of your hand, & all †your choice vowes, which ye vow vnto the LORD.
- Deuteronomy 12:17–18Rank 4 from verse 27
17¶ Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
18But thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto.
17¶ Thou mayest not eate within thy gates the tithe of thy corne, or of thy wine, or of thy oyle, or the firstlings of thy heards, or of thy flocke, nor any of thy vowes which thou vowest, nor thy free will offerings, or heaue offering of thine hand:
18But thou must eate them before the LORD thy God, in the place which the LORD thy God shall choose, thou and thy sonne, and thy daughter, and thy man seruant, and thy maid seruant, and the Leuite that is within thy gates: and thou shalt reioyce before the LORD thy God, in all that thou puttest thine hands vnto.
- Deuteronomy 12:5–6Rank 5 from verse 27
5But unto the place which the Lord your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
6And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
5But vnto the place which the LORD your God shall *chuse out of all your tribes, to put his name there, euen vnto his habitation shall yee seeke, and thither thou shalt come:
6And thither yee shall bring your burnt offrings, and your sacrifices, and your tithes, and heaue offrings of your hand, and your vowes, and your free wil offerings, and the firstlings of your heards, and of your flocks.
- Joshua 22:34Rank 6 from verse 27
- 1 Samuel 7:12Rank 7 from verse 27
- Deuteronomy 12:26–27Rank 8 from verse 27
26Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the Lord shall choose:
27And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the Lord thy God: and the blood of thy sacrifices shall be poured out upon the altar of the Lord thy God, and thou shalt eat the flesh.
26Onely thy holy things which thou hast, and thy vowes, thou shalt take, and goe vnto the place which the LORD shall chuse.
27And thou shalt offer thy burnt offerings, the flesh and the blood, vpon the altar of the LORD thy God: and the blood of thy sacrifices shall be powred out vpon the altar of the LORD thy God, and thou shalt eat the flesh.
- Genesis 31:52Rank 9 from verse 27
52This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
52This heape be witnesse, and this pillar be witnesse, that I will not passe ouer this heape to thee, and that thou shalt not passe ouer this heape, and this pillar vnto me, for harme.
- Joshua 22:10Rank 10 from verse 27
10¶ And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
10¶ And when they came vnto the borders of Iordan, that are in the land of Canaan, the children of Reuben, and the children of Gad, and the halfe tribe of Manasseh built there an altar by Iordan, a great altar to see to.
From verse 28
- Exodus 25:40Rank 1 from verse 28
- Ezekiel 43:10–11Rank 2 from verse 28
10¶ Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
10¶ ‖Thou sonne of man, shew the house to the house of Israel, that they may be ashamed of their iniquities, and let them measure the patterne.
11And if they be ashamed of all that they haue done; shew them the forme of the house, and the fashion thereof, and the goings out thereof, and the commings in thereof, and all the formes thereof, and all the ordinances thereof, and all the formes thereof, and all the lawes thereof: & write it in their sight, that they may keepe the whole forme thereof, and all the Ordinances therof, and doe them.
- Hebrews 8:5Rank 3 from verse 28
5Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
5Who serue vnto the example and shadow of heauenly things, as Moses was admonished of God when he was about to make the Tabernacle. For see (saith he) that thou make all things according to the paterne shewed to thee in the mount.
- 2 Kings 16:10Rank 4 from verse 28
10¶ And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
10¶ And King Ahaz went to †Damascus, to meete Tiglath Pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Uriiah the Priest the fashion of the altar, and the paterne of it, according to all the workemanship thereof.
From verse 29
- Deuteronomy 12:13–14Rank 1 from verse 29
13Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
14But in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
13Take heed to thy selfe, that thou offer not thy burnt offerings in euery place that thou seest:
14But in the place which the LORD shal choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
- Joshua 24:16Rank 2 from verse 29
- 1 Kings 21:3Rank 3 from verse 29
- 1 Samuel 12:23Rank 4 from verse 29
- 2 Chronicles 32:12Rank 5 from verse 29
12Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
12Hath not the same Hezekiah taken away his high places, and his altars, and commanded Iudah and Ierusalem, saying; Yee shall worship before one altar, & burne incense vpon it?
- 2 Kings 18:22Rank 6 from verse 29
22But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
22But if ye say vnto me, We trust in the LORD our God: is not that hee whose high places, and whose altars Hezekiah hath taken away, and hath said to Iudah and Ierusalem, Ye shall worship before this altar in Ierusalem?
- Genesis 44:17Rank 7 from verse 29
17And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
17And he said, God forbid that I should doe so: but the man in whose hand the cup is found, he shal be my seruant; and as for you, get you vp in peace vnto your father.
- Genesis 44:7Rank 8 from verse 29
- Joshua 22:23Rank 9 from verse 29
23That we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
23That wee haue built vs an altar to turne from following the LORD, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the LORD himselfe require it;
- Joshua 22:26Rank 10 from verse 29
- Romans 3:6Rank 11 from verse 29
- Romans 6:2Rank 12 from verse 29
- Romans 9:14Rank 13 from verse 29
From verse 30
- Joshua 22:33Rank 1 from verse 30
33And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
33And the thing pleased the children of Israel, and the children of Israel blessed God, and did not intend to goe vp against them in battel, to destroy the land wherein the children of Reuben and Gad dwelt.
- 1 Samuel 25:32–33Rank 2 from verse 30
32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
32¶ And Dauid sayd to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me.
33And blessed bee thy aduice, and blessed be thou, which hast kept me this day from comming to shed blood, and from auenging my selfe with mine owne hand.
- 1 Samuel 29:6Rank 3 from verse 30
6¶ Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
6¶ Then Achish called Dauid, and said vnto him, Surely, as the LORD liueth, thou hast bene vpright, and thy going out and thy comming in with me in the hoste is good in my sight: for I haue not found euil in thee, since the day of thy comming vnto me vnto this day: neuertheles, the †lords fauour thee not.
- 2 Chronicles 30:4Rank 4 from verse 30
- Acts 11:18Rank 5 from verse 30
- Esther 1:21Rank 6 from verse 30
- Genesis 28:8Rank 7 from verse 30
- Judges 8:3Rank 8 from verse 30
3God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
3God hath deliuered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to doe in comparison of you? then their †anger was abated toward him, when he had said that.
- Proverbs 15:1Rank 9 from verse 30
From verse 31
- 2 Chronicles 15:2Rank 1 from verse 31
2And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
2And he went out †to meet Asa, and said vnto him, Heare ye me, Asa, and all Iudah, and Beniamin, The LORD is with you, while yee be with him: and if yee seeke him, he will be found of you: but if ye forsake him, he will forsake you.
- Leviticus 26:11–12Rank 2 from verse 31
11And I will set my tabernacle among you: and my soul shall not abhor you.
12And I will walk among you, and will be your God, and ye shall be my people.
11*And I will set my Tabernacle amongst you: and my soule shall not abhorre you.
12*And I will walke among you, and will be your God, and ye shall be my people.
- 1 Corinthians 14:25Rank 3 from verse 31
25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
25And thus are the secrets of his heart made manifest, and so falling downe on his face, hee will worship God, and report that God is in you of a trueth.
- Isaiah 12:6Rank 4 from verse 31
- Joshua 3:10Rank 5 from verse 31
10And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
10And Ioshua said, Hereby ye shall know that the liuing God is among you, and that he will without faile driue out from before you the Canaanites, and the Hittites, and the Hiuites, and the Perizzites, and Girgashites, and the Amorites, and the Iebusites.
- Matthew 1:23Rank 6 from verse 31
23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
23*Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and ‖they shall call his name Emmanuel, which being interpreted, is, God with vs.)
- Numbers 14:41–43Rank 7 from verse 31
41And Moses said, Wherefore now do ye transgress the commandment of the Lord? but it shall not prosper.
42Go not up, for the Lord is not among you; that ye be not smitten before your enemies.
43For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the Lord, therefore the Lord will not be with you.
41And Moses said, Wherefore now doe you transgresse the commaundement of the LORD? but it shall not prosper.
42Goe not vp, for the LORD is not among you, that ye be not smitten before your enemies.
43For the Amalekites, and the Canaanites are there before you, and yee shall fall by the sword, because yee are turned away from the LORD; therefore the LORD will not bee with you.
- Psalms 68:17Rank 8 from verse 31
- Zechariah 8:23Rank 9 from verse 31
23Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
23Thus saith the LORD of hosts, In those daies it shall come to passe, that ten men shall take holde out of all languages of the nations, euen shall take hold of the skirt of him that is a Iew, saying, Wee will goe with you: for we haue heard that God is with you.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Joshua 22:22
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Open resistance, revolt, or disobedience against authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgression
The act of passing beyond or violating a law, command, or rule of duty; an offense, fault, or sin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Joshua 22:23
Constructed, formed, established, or strengthened.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To present, bring, give, propose, or attempt.
Meaning drawn from: KJV context and cross-references
On or upon that which was previously mentioned.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
To ask, demand, call for, or hold someone accountable for what is due.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Joshua 22:24
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 22:25
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The edge, boundary, or limit of a country, region, garment, or object.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: The name of Jacob's son by Zilpah, and by extension the tribe descended from him, its people, and its allotted territory. Sense 2: The name of David's prophet and seer. Sense 3: An element in the place names Dibon-gad, Baal-gad, and Migdal-gad.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To stop or leave off, to come to an end, or to cause something to stop or end.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of fear, meaning to fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 22:26
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
To make ready, put in suitable order, fit, or furnish for a purpose or use.
Meaning drawn from: KJV context and cross-references
To construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
Sense 1: An offering presented to God or to a false god, or the thing so offered. Sense 2: To present, slay, or consume something as such an offering.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Webster 1828
DEFINED WORDS
Joshua 22:27
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
generations
Plural form of generation (offspring, a family line, people of one age, or the period of a lifetime).
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: Power or strength. Sense 2: An auxiliary expressing possibility or permission.
Meaning drawn from: KJV context and cross-references
Work, duty, ministry, worship, attendance, military obligation, or servitude performed for another.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A portion or division of a whole. Sense 2: To divide, separate, depart, or share.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 22:28
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
generations
Plural form of generation (offspring, a family line, people of one age, or the period of a lifetime).
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
A model, form, or example to be copied or followed.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A person or thing that attests, testifies, records, or supplies evidence; also testimony, record, or the act of bearing testimony. Sense 2: To see in person, testify, attest, or give evidence.
Meaning drawn from: KJV context and cross-references
In the space, relation, or distinction separating two or more.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Joshua 22:29
The one true God.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
God forbid
An emphatic expression of rejection, abhorrence, or denial: let it not be; certainly not.
Meaning drawn from: KJV context and cross-references
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
To resist or refuse obedience or allegiance.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: To change direction, position, condition, purpose, or allegiance; to cause such a change. Sense 2: One’s time or occasion in an order or succession.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To construct, rest or depend on as a foundation.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
At the side of; apart from; or in addition to.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
tabernacle
Sense 1: A tent, booth, or dwelling; especially Israel’s sacred tent of worship. Sense 2: Figuratively, the body as a dwelling.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 22:30
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: The name of Jacob's son by Zilpah, and by extension the tribe descended from him, its people, and its allotted territory. Sense 2: The name of David's prophet and seer. Sense 3: An element in the place names Dibon-gad, Baal-gad, and Migdal-gad.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Past-tense, past-participial, or adjectival form of please. Sense 1: Gave pleasure or satisfaction to, was agreeable or acceptable to, or was gratified. Sense 2: Chose, desired, willed, or saw fit.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Joshua 22:31
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
Sense 1: The name of Jacob's son by Zilpah, and by extension the tribe descended from him, its people, and its allotted territory. Sense 2: The name of David's prophet and seer. Sense 3: An element in the place names Dibon-gad, Baal-gad, and Migdal-gad.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
To become aware of, recognize, discern, or understand a person, thing, fact, or meaning.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. Performed or did an act, offence, trespass, or sin. 2. Entrusted, delivered, or placed a person or thing in another’s charge, custody, care, or keeping, or gave it over to a place or course.
Meaning drawn from: KJV context and cross-references
Sense 1: A transgression, offense, or wrongful crossing of a boundary. Sense 2: As a verb, to offend or sin.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of deliver. Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references · Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
FOLLOW THE THEME
Related Concepts
Choose a connected KJV word or phrase to find where it appears in scripture.
sin and temptation
salvation
fear and comfort
gospel and witness
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Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
21¶ Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,
21¶ Then the children of Reuben, and the children of Gad, and the halfe tribe of Manasseh, answered and saide vnto the heads of the thousands of Israel,
22The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)
22The LORD God of gods, the LORD God of gods, hee knoweth, and Israel he shall know; if it bee in rebellion, or if in transgression against the LORD, (saue vs not this day,)
Selected passage23That we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
23That wee haue built vs an altar to turne from following the LORD, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the LORD himselfe require it;
Selected passage24And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel?
24And if we haue not rather done it for feare of this thing, saying, †In time to come your children might speake vnto our children, saying, What haue you to doe with the LORD God of Israel?
Selected passage25For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord: so shall your children make our children cease from fearing the Lord.
25For the LORD hath made Iordan a border betweene vs and you, yee children of Reuben, and children of Gad, yee haue no part in the LORD: so shal your children make our children cease from fearing the LORD:
Selected passage26Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
26Therefore we said, Let vs now prepare to build vs an altar, not for burnt offering, nor for sacrifice,
Selected passage27But that it may be a witness between us, and you, and our generations after us, that we might do the service of the Lord before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the Lord.
27But that it may bee *a witnesse betweene vs and you, and our generations after vs, that we might do the seruice of the LORD before him with our burnt offrings, and with our sacrifices, and with our peace offerings, that your children may not say to our children in time to come, Ye haue no part in the LORD.
Selected passage28Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the Lord, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
28Therefore said we, that it shalbe, when they should so say to vs, or to our generations in time to come, that wee may say againe, Beholde the paterne of the altar of the LORD, which our fathers made, not for burnt offrings, nor for sacrifices, but it is a witnes betweene vs and you.
Selected passage29God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle.
29God forbid that we should rebell against the LORD, and turne this day from following the LORD, to build an altar for burnt offerings, for meate offerings, or for sacrifices, besides the Altar of the LORD our God that is before his Tabernacle.
Selected passage30¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
30¶ And when Phinehas the Priest and the Princes of the Congregation, and Heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad, and the children of Manasseh spake, †it pleased them.
Selected passage31And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the Lord is among us, because ye have not committed this trespass against the Lord: now ye have delivered the children of Israel out of the hand of the Lord.
31And Phinehas the sonne of Eleazar the Priest said vnto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceiue that the LORD is among vs, because ye haue not committed this trespasse against the LORD: †now ye haue deliuered the children of Israel out of the hand of the LORD.
Selected passage32¶ And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
32¶ And Phinehas the sonne of Eleazar the Priest, and the Princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, vnto the land of Canaan, to the children of Israel, & brought them word againe.