KING JAMES BIBLE · PCE
Joshua 9:10–11
A connected passage, with study helps kept beside the verses they explain.
Joshua 9:10
10And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
10And all that hee did to the two kings of the Amorites, that were beyond Iordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
Joshua 9:11
11Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
11Wherefore our Elders and all the inhabitants of our countrey, spake to vs, saying, Take victuals †with you for the iourney, and goe to meete them, and say vnto them, Wee are your seruants: therefore now make ye a league with vs.
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DEFINED WORDS
Joshua 9:10
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
The number equal to one and one.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A sovereign ruler; one who reigns over a people or realm.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Joshua 9:11
Why; for what reason.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
APPROVED COMBINED MEANING
inhabitants
People who dwell or reside in a place.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
To receive, seize, carry, accept, choose, or lay hold of, with the exact sense determined by context.
Meaning drawn from: Skeat 1893
Food or provisions for sustenance.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828
Travel by land to any distance and for any time, indefinitely.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Fit, suitable, proper, or appropriate.
Meaning drawn from: KJV usage (PCE + 1611)
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To establish or enter into what the verse names.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
A covenant, agreement, or alliance.
Meaning drawn from: KJV usage (PCE + 1611)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 10
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Open the full verse study4After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:
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Open the full verse studyVerse text is unavailable.
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Open the full verse study4¶ And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,
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Open the full verse study24And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.
25And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.
26For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.
27Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:
28For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
29Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
30We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.
31¶ Thus Israel dwelt in the land of the Amorites.
32And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.
33¶ And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
34And the Lord said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
35So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.
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Open the full verse study71Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
From verse 11
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Open the full verse study17And in every province, and in every city, whithersoever the king’s commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
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Open the full verse study8And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?
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Open the full verse study12And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
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Open the full verse study11Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it.
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Open the full verse study3And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
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Open the full verse study9Provide neither gold, nor silver, nor brass in your purses,
10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
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